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The translation of early Iberian fiction into French had a transformative impact on the learning of vernacular languages and printing. This article explores the impact of Iberian fiction (1525–1550) on the French literary panorama of the mid-sixteenth century. It analyses how the translation of novelas sentimentales and libros de caballerías offered a laboratory for experimentation in three main areas. First, Iberian fiction provided an opportunity for translators to translate directly from Castilian. The translations of Iberian fiction were also an opportunity to promote the French vernacular through the adoption of roman typefaces for the printing of vernacular material. Finally, Iberian fiction translated into French played a key role in the development of book illustration. These innovations would have long-lasting consequences. [ABSTRACT FROM AUTHOR]

Currently, self-report measures are the primary assessment tool for anxiety disorders. Since they have some limitations, alternative measurements, such as language-based measures, are worth investigating. This paper explores which language markers signal anxiety in fictitious stories written in response to four Thematic Apperception Test (TAT) cards. Participants (n = 492) from a non-probabilistic convenience sample were asked to write a short story next to each TAT card after completing the Generalized Anxiety Disorder-7. We used RoLIWC2015 to conduct the text analysis and applied the LASSO method to identify which language markers predict anxiety. The results showed that the respondents scoring high on anxiety also tend to use more words expressing negative emotions, and fewer words expressing positive emotions. Moreover, their language contained a higher frequency of words that implied semantic differentiation (i.e., but, else) and a lower frequency of words indicating leisure. In conclusion, this paper aims to shed new light on the multimethod assessment of anxiety, mainly focused on specific language signatures as reliable predictors of anxiety symptoms. Further research using more extensive text data is recommended to discover more linguistic markers and improve prediction accuracy.

This paper combines social fiction and academic analysis to envision hopeful futures for higher education. At the heart of the exploration is Phoebe Wagner's speculative fiction piece, "University, Speaking," which personifies a university grappling with environmental, political, and social change. Phoebe Wagner's first-person narrative highlights the power of collective voice, the importance of centering community, and the urgent need to cultivate resilience and adaptability. Through analysis of key themes, this paper connects Phoebe Wagner's fictional vision to contemporary research on the multi-faceted and complex challenges facing universities today. By integrating artistic and academic perspectives, this paper discusses new possibilities for universities navigating disruption and change.

The years of independence have changed various social, political, and literary realities in Kazakhstan, which has affected the thematic and stylistic expressions of Kazakh writers. Thus, research should identify the ideological, social, and thematic features of modern literary writing produced during the years of independence. In particular, social symbolism's role in transmitting national ideals should be scrutinized simply because such sentiments have various literature, cultural, and educational repercussions. Hence, this paper distinguishes the main issues and ideas revealed in post-independence fiction to give a diachronic analysis of the thematic scope of modern Kazakh literature. Following this, this study discusses the themes and topics found in post-independence Kazakh short fiction to shed light on how these texts can be used pedagogically.

In Keiser's words, "each work depicts, in a knowingly ridiculous manner, a natural philosopher digging into brain matter in the hope of exposing the mechanisms that make the mind tick" (pp. 143-144). Keiser's focus is not on how the nerves and various brain structures appear during a dissection, which is straightforward and verifiable. Locke did not partake in the kinds of fictions Willis, Cavendish, and others were promoting about the nerve spirits. [Extracted from the article]

Chapter 3 focuses on Euhemerus of Messene, following recent scholarly interest in the topic (including Marek Winiarczyk's 2002 monograph, republished in 2013, when Whitmarsh's book first appeared). The book contains four previously unpublished studies: Chapter 2, "The Romance of Genre", Chapter 3, "Belief in Fiction: Euhemerus of Messene and the I Sacred Inscription i ", Chapter 11, "Lucianic Paratragedy", and Chapter 14, "Adventures of the Solymoi", preceded by a brief Introduction. Tim Whitmarsh's collection of essays has seen the light of day at a time when the academic world is again reconsidering "classicism" and modernity's relationship to the "classical.". [Extracted from the article]

This essay reconsiders literary engagements with the figure of the newsboy in terms of their own ambivalences, critiques, and calls for social reform. Taking Horatio Alger's dime novels as a primary case study, this piece explores Alger's sense that the growth of literary business relied too heavily on the exploitation of poverty conditions produced by and disseminated through the medium of popular print. [ABSTRACT FROM AUTHOR]

Representations of higher education in fiction-based sources contribute to forming public perceptions of academia, and so are a form of public pedagogy. Within popular culture representations, understandings of academics are constructed using particular tropes which build shared meanings of the profession. Conferences are one of these tropes and can thus be used as a focus to explore the construction of the academic profession in popular culture representations of higher education. This paper draws on a research project which explored representations of conferences in narrative fiction texts (novels, graphic novels, short stories). In this paper, we analyse references to conferences for what they teach us about the academic profession. The paper is based on analysis of 98 symbolic references to conferences from a sample of 23 fictional texts. Symbolic references are short references which serve as a shorthand to signal aspects of the academic profession, and in this paper, they have been analysed in terms of what they portray and where they position the reader. The paper argues that popular culture representations of academia are pedagogical, in that they show the profession to be desirable to others but encourage a disidentification with academics, reinforcing the exclusionary nature of the profession.

The paper describes an upper-division university course in Mars literature taught online since Fall 2013. The course readings comprise six novels relating to Mars. Authors include H.G. Wells, Edgar Rice Burroughs, Ray Bradbury, Phillip K. Dick, Greg Bear, and Kim Stanley Robinson. After an introduction, sections of the paper discuss course organization and syllabus, Americanist conceptual approaches, anti-colonialism, habitat sustainability, and pedagogical possibilities for future discussion of Mars literature. The paper argues for a fiction-based approach to understanding historical and potential future relationships with Mars and Mars science.

This paper reviews algorithmic or artificial intelligence (AI) bias in education technology, especially through the lenses of speculative fiction, speculative and liberatory design. It discusses the causes of the bias and reviews literature on various ways that algorithmic/AI bias manifests in education and in communities that are underrepresented in EdTech software development. While other recent work has responded to mainstream or private sector technology development, this review looks elsewhere where practitioners, artists, and activists engage underrepresented communities in brainstorming processes to identify and solve tough challenges. Their creative work includes films, toolkits, applications, prototypes and other physical artifacts, and other future-facing ideas that can provide guideposts for private sector development. Acknowledging the gaps in what has been studied, this paper proposes a different approach that includes speculative and liberatory design thinking, which can help developers better understand the educational and personal contexts of underrepresented groups. Early efforts to advocate for fairness and equity in AI and EdTech by groups such as the Algorithmic Justice League, the EdTech Equity Project, and EdSAFE AI Alliance is also explored.

This paper shows how a significant, but short-lived, episode in Scotland's educational history--the rise and decline of Socialist Sunday Schools (SSSs) in the first half of the twentieth century--provoked controversial debates about issues that continue to have relevance today. The first half of the paper explains the origins of SSSs, their links to adult political groups, the form and content of their meetings, and publications designed to advance their agenda. It also describes the criticisms they received from religious leaders and Conservative politicians, on the grounds that they undermined faith and preached revolution. This leads into the second part, which considers whether SSSs might be regarded as agencies of indoctrination, promoting a version of citizenship that sought to subvert existing institutions and disrupt the social order. It is argued that complete neutrality in educational systems is not possible and that a study of the SSS movement has considerable potential as an educational resource, particularly for teachers of history, politics and social studies.

Though modeled on the insistent factuality that had defined prefatory material in fiction a century earlier (what scholars have called the pseudofactual mode), the narrative frame of the found manuscript utilized in early American novels like Unca Eliza Winkfield's The Female American (1767) and Susanna Rowson's Reuben and Rachel (1798) had long been recognized as a "fiction" in itself. Linking this trope to current debates over the "archive" and the "hermeneutics of suspicion" this essay argues that the endurance of the "found manuscript" convention can be traced to the interpretive methodologies of early American antiquarianism and the growing effort to find "among the papers" of the dead and the living a materially stable canon of American letters. Pointing to emerging archives both literally and figuratively, writers of historical fiction such as Washington Irving, Catharine Maria Sedgwick, and John Neal were engaged with an ongoing recovery and reprinting of colonial documents that was coincident with the rise of American historical and antiquarian societies. In dramatizing antiquarian excavation and serendipitous "finds" while also conspicuously citing new histories based on such finds, historical fictions of the early nineteenth century registered the tension between perceiving old "papers" as a body of enduring source material and as a haphazard hoard of mutable ephemera that demanded imaginative reconstruction. Reading historical fictions as an outgrowth of antiquarian research also invites us to reevaluate the legacy of the pseudofactual, and its relationship with emergent discourses of fictionality, by questioning long-standing historicist approaches to early American fiction. [ABSTRACT FROM AUTHOR]

Several authors have underlined the negative consequences of the COVID-19 pandemic on mental health in several populations, including medical students, such as increases in anxiety, depression and burnout symptoms. Furthermore, previous studies showed that anxiety and depressive symptoms are positively associated with affective empathy and negatively associated with cognitive empathy. Given the adverse pandemic effects highlighted by several authors, the present study sought to determine whether medical students' empathy has been potentially impacted, with higher affective empathy and lower cognitive empathy score in the pandemic cohort compared to pre-pandemic cohorts. Medical students (n = 395) were recruited during the COVID-19 pandemic and completed the "Interpersonal Reactivity Index" (IRI) and the "Basic Empathy Scale" (BES). This cohort was then compared with two pre-pandemic cohorts (one used the BES [n = 1168], and the other used the IRI [n = 342]). Similar results were found on both scales: the pandemic cohort displayed significantly higher scores in affective empathy and personal distress (affective empathy domain) and, surprisingly, significant higher scores in cognitive empathy, fantasy, and perspective-taking (cognitive empathy domains). As stressed by previous studies, we posited that the higher scores in affective empathy, personal distress, and fantasy might indicate emotional difficulties. The paper concludes with the identification of empathy components that should be promoted in the curriculum of medical students.

The mysterious and unspoken secrets of life can be a source of fascination for young people. The bildungsroman quest for identity is often coupled with a protagonist's attempts to decode a range of secrets. Jamaica Kincaid's work of fiction, "Annie John" (1985), illustrates this journey. In this novel, the female protagonist's maturity and character development become possible only through her persistent efforts to decode the secrets of life. This paper discusses how, in a series of adventures, those secrets are embedded into Annie's story and how her coming-of-age mystery is ultimately resolved.

This paper argues that the contemporary climate crises we see around our planet correlate with a colonial crisis of (literary) imagination. The author engages with Caribbean literary scholar Sylvia Wynter and other anti-colonial scholars to trace how the colonial literary imagination is rooted in the euro-western humanism and racial capitalism that governs the west, the stories and literary forms that frame it, and whose logics continue to be rehearsed across the disciplines--particularly in English literatures taught in school. The paper then argues that to understand the histories of this crisis of imagination and its link to climate crises, and perhaps paradoxically access literature's speculative potential to imagine different climate futures, literary educators and scholars need to prioritize literatures and literary critiques that are embedded in a different relationship to the imagination and ecology.

While ChatGPT has recently become very popular, AI has a long history and philosophy. This paper intends to explore the promises and pitfalls of the Generative Pre-trained Transformer (GPT) AI and potentially future technologies by adopting a speculative methodology. Speculative future narratives with a specific focus on educational contexts are provided in an attempt to identify emerging themes and discuss their implications for education in the 21st century. Affordances of (using) AI in Education (AIEd) and possible adverse effects are identified and discussed which emerge from the narratives. It is argued that now is the best of times to define human vs AI contribution to education because AI can accomplish more and more educational activities that used to be the prerogative of human educators. Therefore, it is imperative to rethink the respective roles of technology and human educators in education with a future-oriented mindset.

Framed by decolonial theory, this paper explores how language and literacy ideologies, including Anglonormativity, or the expectation that children should be proficient in a standardised version of English and are deficient if not, shape language and literacy practices in South African classrooms. While not legitimised, the use of fluid language practices in classroom discourse in the Global South is well documented. Less explored is the impact of language ideologies on children's written text production. Using the tools of linguistic ethnography, I focus on the literacy practices emergent bilingual children are engaged with in a Natural Science lesson in year 4, the first year of their transition from 'home language' language of instruction (LOI) to monolingual English LOI. A close analysis of the practice of learners making notes in the lesson shows a pretextual gap between the expectations of the activity: that the children will be proficient in the 'English' used for note-making as well as orthography and layout conventions of written notes, and the heterographic writing they are able to produce. I examine the written products of note-making against a contested history of the use of African languages for writing fiction, and the exclusion of African languages from formal education, thus within a context of coloniality of language. I argue that the concept of "ukuzilanda" can inspire the expansion of literacies in African languages in education, enabling us to build from an existing literate and oral tradition.

This paper contributes to a research program within extensive reading (ER) and "Reading in a Foreign Language" using corpora to simulate ER input to develop vocabulary through incidental learning to 9,000 words. This helps researchers/teachers evaluate ER. If corpora indicate no 'pathway' from smaller to larger vocabulary sizes through authentic ER input, with vocabulary recurrence rates sufficient for incidental learning, then graded readers or other pedagogy appear essential. Studies offer different conclusions due to modeling issues. This study replicates previous research on a larger corpus of general fiction, with improved modeling. For every vocabulary size, a substantial amount of comprehensible fiction is found, with enough repetition of vocabulary from subsequent levels that pathways from smaller to larger vocabulary sizes are possible without graded readers. Prior estimates of approximately 3 years to acquire 9,000 words at 1 hour a day are underestimates, with modeling indicating 2 hours a day would be required.

This paper attempts to provide a new understanding of the gutter and how it is used to significant effect in Gene Luen Yang's, Boxers & Saints. This research draws upon the work of Scott McCloud to establish a framework for the theoretical applications of the gutter. Most prior research focuses on the gutter within the page. This article demonstrates how Yang pushes the concept of the gutter further by creating a new type of gutter that moves beyond the pages and across texts. Then the research attempts to demonstrate how the idea of the textual gutter heightens the transnational elements that define Boxers & Saints.

Under the pen-name of A.S. Hardy, Arthur Joseph Steffens was one of the leading writers of boys' football stories in the first decades of the twentieth century. Building upon the work of John Springhall, Kelly Boyd, Ernest Turner, Dave Russell and Ali Melling, this article seeks to broaden our knowledge of how football fiction first developed. It does this by exploring the life and stories of A.S. Hardy, as well as some of his contemporaries at the Amalgamated Press. The principal sources are original boys' papers held at the British Library and census records. The article explores three key areas. Firstly, an overview is provided of Hardy's life and career, placing his work within the wider growth of boys' story papers and the success of the Amalgamated Press in the late nineteenth and early twentieth century. Secondly, it explores how Hardy successfully pioneered the writing of stories placed within the contemporary world of professional football. Finally, it addresses how established conventions of masculine and heroic behaviour were adapted and explored within football stories. It will be argued that Hardy played an important part in developing and popularising the fictional football story in its modern format. [ABSTRACT FROM AUTHOR]

Purpose: This paper aims to examine the reading of a book-length fiction or non-fiction text in one disciplinary literacy (DL) teacher education course. This paper considers how the assignment may help pre- and in-service teachers understand literacy as multifaceted and connected within and beyond their content areas (Moje, 2015). The research explores how reading a book-length text may help support DL, equity-oriented curricula that consider literacy as empowerment and connected to lived and communal experiences (González et al., 2005; Muhammad, 2020). Design/methodology/approach: This work is grounded in a qualitative, humanizing methodology and thematic analysis approach (Braun and Clarke, 2006; Paris and Winn, 2014). This approach examines student work in one DL course, considering how teachers within and beyond English language arts (ELA) respond to the task of reading a book-length text. Findings: First, the assignment offered space for participants to redefine literacy as empowerment and enjoyment. Second, the assignment helped participants connect literacy within and beyond their content areas and to see literacy as active and interdisciplinary. Third, the assignment includes clear limitations for a DL approach, particularly when participants focus mainly on connections to their content area. This sometimes obfuscated participants' enjoyment of reading. Originality/value: The study offers a new perspective on a task that is often seen as specifically "ELA": reading a book-length text. This project offers space for ELA educators to consider literacy from a DL, equity-oriented framework focused on enjoyment in literature within and beyond ELA classrooms.

While "Rebecca" is not currently a set text for A-Level English Literature, this paper argues that the novel's multi-faceted richness would justify its inclusion in any list of recommended texts. Divided into four interconnected parts, the paper offers, firstly, some approaches to the reading and teaching of fiction, generally. The second part presents some framing contexts for illuminating many of "Rebecca's" preoccupations. These include: ideas about the Gothic tradition and the presentation of Fatal Women in some Romantic literature; some considerations about patriarchy, misogyny, gender and identity; finally, attention is given to the intersection between dream and reality in "Rebecca" and to the idea of obsession and the double self in two other works by Du Maurier. In the third part, more detailed attention is given to the presentation of character in the novel. The fourth part explores some pedagogical approaches to the novel in the sixth-form classroom.

This article is a reflection of the author's experiences teaching a course titled 'Women In Islam' [WIS] in an English Department at a medium, public, Masters granting, Liberal Arts university in the Midwestern United States. This paper argues for the importance of teaching WIS through a multi-genre, interdisciplinary, and global approach. The article refers to the following five teaching strategies: Thinking through History, The Lived Realities Lens, The Multi-Genre Approach, Fiction through a Global Lens, and Using VALUE rubrics as an Evaluation Tool

Purpose: This paper critically examines the development and direction of the Fabricating Future Bodies (FFB) Workshop. Troubling notions of co-production as enacting equality or empowering participants, it draws on feminist posthuman and new materialist concepts to understand it as an eventful process that occurs in unpredictable and shifting affect-laden assemblages. Design/methodology/approach: The FFB Workshop formed part of the final phase of my Economic and Social Research Council (ESRC) funded doctoral study, titled "Exploring young people's digital sexual cultures through creative, visual and arts-based methods". With additional support from Wales' Doctoral Training Partnership, the workshop provided sixteen young people (aged 11-13 years) from one fieldwork school with the opportunity to work with two professional artists in order to creatively re-animate research findings on the digitally networked body. In a three-hour workshop, participants produced cut-up texts and life-size body fabrics that re-imagined what bodies might do, be and become in the future. Findings: This paper finds that co-productive practices cannot flatten out the institutional and societal power dynamics operating within schools, highlighting how adult intervention was necessary to hold space for young people to participate. It also observes the agency of the art materials employed in the workshop in enabling young people to articulate what mattered to them about the digitally networked body. While the workshop was limited in its ability to renegotiate institutional and peer power dynamics, it produced rich data that indicated how carefully choreographed arts-based practices offer generative possibilities for digital sexualities research and education. Originality/value: By employing speculative fiction, cut-up poetry and textiles to explore the digitally networked body, this paper outlines an innovative methodological-pedagogical approach to engaging with young people's digitally networked lives.

Ronald Bogue, Distinguished Research Professor of Comparative Literature and the Josiah Meigs Distinguished Teaching Professor at the University of Georgia, has compiled many of his previously published journal articles and chapters on Gilles Deleuze in this book. Thinking with Deleuze: by Ronald Bogue, Edinburgh, Edinburgh University Press, 2019, xvii + 450 pp., $33.95/£25.99 (paper) The comprehensive nature of Bogue's analysis and application of Deleuze's ideas make the volume valuable to anyone who wants to learn more about Deleuze. [Extracted from the article]

The purposes of this paper are to investigate Taiwanese undergraduate students' responses to a selected fictional text, and to propose a critical intercultural pedagogical approach of reading global literature in the EFL educational context based on the insights from the research findings. The authors first critically analysed Xiaolu Guo's third novel, "A Concise Chinese-English Dictionary for Lovers," in terms of Occidentalism, in order to unpack the ideologies underlying her representation of the British and the Chinese. The analysis of the text was conducted through a qualitative approach of critical content analysis. After that, a semi-structured interview was adopted to scrutinise Taiwanese undergraduate students' perceptions of the ideologies underlying the fiction. The analysis of the text identified three themes of British-Chinese binary opposition together with the juxtaposition of ethnocentric Occidentalism and reverse Occidentalism. The findings obtained from interviews indicated that two of the three dichotomies, i.e. individualism versus collectivism and cosmopolitan versus rooted, underlying the fictional text were commonly perceived by the interviewed undergraduates while they had diverse views on the second dichotomy, sexual freedom versus sexual reticence. Furthermore, some students? responses to the fiction signified a subtle, implicit and delicate form of reverse Occidentalism. Based on the above research findings, the authors configured a critical intercultural pedagogy for raising students' capability of decoding and deconstructing Occidentalist ideologies underlying global literature.

This paper aims to analyze the concepts of the deictic shift theory and discourse theory of silencing. It has been written on the basis of synchronic descriptive method in the study of the English language. For this purpose we wish to introduce a theoretical framework for the study and then we hope to present the deictic shift theory and discourse theory of silencing, to show the development of a set of questions that any reader may use to evaluate a work of fiction. It is noted in the article that while using the language in the narrative, these questions help to guide the reader to determine the context of the narrative. These questions also help the reader to determine the narrator's point of view, his strategy for silencing characters, and discover which characters in the narrative have been silenced. It is stated in the article that deixis depends on context, situation, and relationship within a narrative and Deictic Shift Theory is a set of premises about readers and stories that grew out of research on the function of deixis in fictional narratives. The article also covers discussion of linguistic views of scientists in this field.

This study explored the reading interests, and preferences of educated Arabs such as students, faculty and professionals, the types and number of books they read before, during and after the Pandemic (between 2012 and 2022). Data were collected from Twitter threads, hashtags and surveys and responses to the question "What are you currently reading". The Twitter data analysis showed that the preferred book titles with the highest percentages were novels/fiction (31.5% before the Pandemic and 41.5% during the Pandemic); Islamic books (22.5% before the Pandemic and 12% after the Pandemic);(iii) self-development books (12.5% before the Pandemic and 20% during the Pandemic). 80.7% preferred to read paper books and 19.3% electronic books. In most surveys, between 50%-60% of the respondents do not read at all. In 2 surveys, between 76%-80% do not read. The highest number of books read was during the Pandemic as 32.5% read 5 books and 38.5% read more than 20 books. The status of reading after the Pandemic was like that before the Pandemic (43.4% did not read). Even graduate and undergraduate students. 31% of graduate and undergraduate students read nothing outside their course textbooks. For enhancing students' reading interests, preferences and the types and amounts of books read, the study recommended using book clubs, BookTok, encouraging students to visit libraries, using online courses, blogs, and mobile apps for discussing books read, integrating global topics in the school and college curriculum and others.

In this article we attempt to envision what utopian higher education could be given the realities that currently shape students' experiences. Postsecondary education is fraught with admissions that favor those with social, cultural, and economic capital; with course enrollment, class size, and instructor accessibility governed by bureaucratic labyrinths and austerity measures; and with major and career selection constrained by looming student debt. As higher education perpetually reproduces social stratification and increasingly mimics corporate practices, it is imperative to ask who and what higher education is for. Why do we continue to engage in it? Are there ways to salvage it from within, or does it require demolishing, clearing the rubble, and building from scratch? Can a utopian version of higher education exist at all if wider social relations endure? Using speculative fiction, this piece grapples with re-envisioning higher education as students' daily lives, and the world at large, remain within the confines of capitalist realism.

To prepare student teachers for the diversity they will face in schools, they have to develop intercultural competence. This paper analyses an assignment in teacher education, where the purpose is to impart this competence to student teachers. Student teachers read and reflected on a novel related to a multicultural context, and we examined in what way(s) fiction, in teacher education, may contribute to their awareness of attitudes related to othering and stereotyping of Third Culture Kids. The data consists of individual texts, group discussions, and group presentations. We found, first, the student teachers were made aware of how their ways of expressing diversity may contribute to othering. Second, they became aware of their stereotyping and questioned accepted truths. Third, they demonstrated they can transfer knowledge from one situation (the novel) to another (the society). Our understanding is that the assignment analysed can be a valuable supplement to theory in teacher education.

This paper explores how Australian literature mandated for study in the Victorian senior English curriculum creates opportunities for problematizing central myths about Australia. We engage with Homi Bhabha's notion of ambivalence to demonstrate how representations of colonization, rurality and migration reflect discursive formations of Australia. We consider how each discourse serves a pedagogic function, essentializing a set of myths about Australia: as having redeemed the violence done to Indigenous Australians in the colonial period, as embodying a white, rural masculine ideal, and as a welcoming nation open to migrants. Here, we show the points of orientation these texts provide, in their rearticulations of "the scraps … of daily life", and further consider how the texts can problematize nationalist narratives.

In the digital age, children's and adolescents' willingness to engage in absorbed reading for pleasure is on the decline. Digital narratives with a linear storyline enriched with hyperlinks to supporting media materials, could potentially facilitate narrative absorption even better than print, thus stimulating fictional reading among adolescents. This paper examines hyperlink placement desirability in five full-length novels, and investigates the link with narrative absorption. It was found that, independently of genre, the desired hyperlinks were most concentrated in the first quartile of the story, and gradually diminished towards quartile four. Furthermore, closer scrutiny of one case study showed that as reported narrative absorption levels increased, hyperlink desirability decreased. The results suggest that hyperlinks to different types of supporting media materials could be particularly useful to assist reading if situated in the first quartile of digital narrative. As the story plot reaches its climax, hyperlinks may become less required for experienced readers, whereas lower ability readers might still benefit from their support to sustain the reading experience.

Set within a theatrical unfolding of global youth climate movements, this paper explores the role of digital media in staging new possibilities for climate change education and activism. We engage Deleuze's method of dramatisation to theorise how young people are using digital platforms to perform climate activism and construct new political subjectivities through affective investments. We develop these ideas by describing the process of co-developing a climate change education App with young people. This co-design process brought together elements of climate education, environmental science, speculative fiction, gaming, social media, and hacktivism as techniques for dramatising climate change through digital practices of fabulation. We argue that climate change is a complex philosophical problem that needs to be dramatised -- and that young people are currently using digital media to elaborate speculative performances of this problem through the cultivation of a minor politics.

This article argues that the MLIS curriculum should offer information ethics courses that enable future information professionals to develop their imaginative powers through close study and discussion of fiction. LIS students reading ethical theory and fiction bring the two into conversation and as a result reach a better understanding of both. Crucially, this process presupposes the exercise of empathetic imagination, a mental capacity that helps us inhabit other perspectives and modes of being in the world. The paper supports this discussion with evidence from an instructional intervention implemented during an information ethics course within an LIS program at a large public research university.