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Bandura's self-efficacy (SE) theory claims that if people believe that they can control the outcome of their behaviour, then they can. SE theory positions the self as the centre and originator of change, beginning with control over belief systems, which determine levels of performance. This conception depoliticizes social mechanisms of control, internalizing them within individual cognitive processes. We argue that SE theory emanates from culturally-positioned and ideologically informed functional trends in US psychology, which perpetuates a blaming-the-victim approach to social problems. Through an examination of the way gender and disability are manipulated in SE research, we show that efficacy is socially construed, and is actually about control over and access to power and the ideological, institutional, and social resources that provide the foundation for taking certain actions. Copyright © 2001 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

This paper is an investigation of attempts at endogenization and indigenization in the history of sociology in Japan. The author begins by presenting a short history of Japanese sociology. While the issues of endogenization and indigenization had been raised in the 1910s, imperialism and the militarization of the Emperor state and society blocked this form of development. Japanese social sciences have thus mainly followed the model of Western social sciences. The issue of indigenization gained attention after World War II and especially after the late 1960s, which was a time of reflection on the extreme influence of American sociology. In this context, this paper investigates the development of Kazuko Tsurumi's sociology, which is one of the best examples of work that deals with the issue of indigenization. Tsurumi analyzes social change from pre‐World War II to post‐World War II Japan by drawing on sociological functionalism. However, Tsurumi suggests that Kunio Yanagita's theory of folklore and ethnology provides a stronger explanatory framework than functionalism, and contends that Kumagusu Minaka has developed an approach rooted in East Asia. Tsurumi advances this indigenous development theory based on the work of Yanagita and Minakata, and at the same time internationalizes this theory. This paper concludes that Tsurumi's theory is an important medium between Western sociology and Eastern sociology. [ABSTRACT FROM AUTHOR]

The complexity of the African American community in the United States continues to evolve. The growing number of professional African Americans who grew up in the postcivil rights era combined with the persistent reminders of inequity paints a complex backdrop for understanding African American relationships. The majority of our knowledge about African American couples disproportionately comes from nonclinical social science fields such as sociology and demography. Unfortunately, the scholarly literature on how to work with African American couples is relatively scant. This paper seeks to add to this limited literature by providing clinicians and scholars with a proposed set of issues to consider when conceptualizing and treating African American couples. In particular, the complexity and nuance needed to work with African American couples are best done by using an integrative model. Thus, this paper will discuss how the Integrative Systemic Therapy (IST) model is particularly well suited for working with African American couples. This paper will summarize the science on African American marriages with a focus on salient factors such as gender, SES, and trust, which will then be translated into clinical practice by utilizing a case example. The case example will be of a middle‐class couple in order to delineate the challenges and the growing heterogeneity of African Americans. The article will conclude with a commentary on the evolving heterogeneity of African Americans, which sheds light on how an integrative perspective is important for disentangling and embracing the growing complexity of African American couples. [ABSTRACT FROM AUTHOR]

The article presents information on the annual meeting of the society of scientific study of religion at Vista International Hotel Pittsburgh, Pennsylvania. This year's theme of religious marginality encourages participants to go beyond core beliefs and practices of members of mainline churches to the expressions of interest or disinterest in religion that are less common religious experience, mixed intermarriage, unclear interpreting "don't know" responses to questions on belief, nonestablishment (religion among street people), or rejections of religion atheism and apostasy. List of topics related to this year's theme would include, denominational switching and conversion, sources of membership change in the mainline churches, apostates and returnees, new nones (apostates) vs. stable nones with no prior ties, inter-religious marriage and religion of children, divorce, religious socialization of children, religiosity and the life cycle, Inter-racial marriage and religion and the Black Church.

Objective: To review and synthesise research related to the ageing farming workforce influence on the health and sustainability of agricultural communities. Design: Using the PRISMA framework as a guide, the CINHAL and Medline databases were searched. Search 1 used the key search terms of ageing OR aging, farm*, workforce. Search 2 used health, sustainability and 'agricultural OR farm communit*. Search 3 combined Searches 1 and 2. Search 4 followed journal citations to identify other relevant articles. A process of narrative synthesis was applied to the results through the prism of rural social capital that described the current state of knowledge and understanding under four themes. Result: Database searches and searching of citations identified 16 contemporary articles. Seven of the papers were from Australia, and the balance from five other high‐income countries. The four that themes emerged are: vulnerabilities of ageing farmers; economic and climatic drivers; social capital and sustainability; and integrative strategies, that might offer a way forward. Conclusion: Integrating these forces of nature, economics and sociology to address the ageing farming workforce and the associated health and sustainability of agricultural communities remains a major challenge for researchers, governments, the agricultural sector and rural communities. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to explore how racially gendered classed power-relations structure history, knowledge and American Sociology's historical memory and disciplinary knowledge production. In order to do so, this paper will 1) utilize Cabral's (1970) theory of history to center humanity as historically developed into a racially gendered classed capitalist world-system, 2) employ intersectionality as a heuristic device to see how knowledge is manipulated to normalize dehumanization as well as to perpetuate exploitation and privilege by denying ' Othered' ' knowledges, and lastly 3) sociologically imagine this racially gendered classed process in the 'institutional-structure' of American Sociology by exploring the ancestry of the concept of 'intersectionality.' In all this paper argues 1) American Sociology under theorizes history, a central aspect of the sociological imagination and production of new sociological knowledge, 2) American Sociology reproduces a dehumanized theory of history per Marx's 'historical materialism' and 3) the structure of American Sociology's knowledge is racially gendered classed, as illustrated in the collective memory of the concept of 'intersectionality.' [ABSTRACT FROM AUTHOR]

This paper describes a method for working with children who are the subjects of care planning and review under the Children Act 1989. The person centred planning method, as it is termed, has been well established in working with adults with special needs but can be extrapolated to encounters with children. It focuses on three fundamental areas: relationship, meaning and narrative. In underscoring these areas, the method restrains the bureaucracy and experience of stigma that is often present for those residing in state care. On a wider plane, the paper argues that the method stands as a veritable example of Habermas's ideas concerning the application of communicative rationality and discursive democracy in social life. Copyright © 2002 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

The paper examines the relationship between two seminal figures in American sociology, in terms of its contribution to the movement to establish the science within the academic world. Using archival data, the analysis shows how Edward A. Ross and Pitirim A. Sorokin became acquainted and subsequently collaborated to expand the intellectual horizons and institutional base of sociology. Their collaboration is understood as intergenerational solidarity, which the paper argues is fundamental to an understanding of both the past and the future of organized sciences. [ABSTRACT FROM AUTHOR]

This paper addresses the interpretive dynamics of official inquiries. Beginning with an ideal-typical sketch of congressional investigations, the discussion traces a portrayal of public problems by a committee of the House of Representatives. This leads to the analysis of a hearing in which committee factions struggled to define an Air Force administrator as a "whistleblower" or a "renegade." The hearing is understood as a "certification ceremony" that rhetorically transformed staff, discoveries into allegedly definitive evidence, it is concluded that the paper's conceptual approach can be applied to diverse inquiries that combine documentary research with interrogation of witnesses to generate authoritative findings. [ABSTRACT FROM AUTHOR]

Life story methods in Europe commonly belong to the field of biographical sociology. This paper points out that biographical sociology is missing from American sociology and describes in-depth two well-known methods in this field in Europe, the narrative interview and objective hermeneutics. The absence of biographical sociology from U.S. sociology should be remedied, it is argued, for the following reasons: First, an analysis of biographical patterns could counteract the heavy emphasis on social structure in American sociology and enrich certain subfields within it. For example, some of the concepts used in European biographical sociology, such as the concept of the 'trajectory' can be related to conceptions of agency set forth by American and British sociologists and thus enrich sociology overall. Second, biographical sociology can help counteract the heavy orientation towards quantitative research in American sociology without falling into the pitfalls of purely interpretive methodologies. And third, biographical sociology can significantly enrich the still missing link between culture and cognition. [ABSTRACT FROM AUTHOR]

This paper examines one aspect of early twentieth century debates over the meaning of scientific methodology and epistemology within the social sciences: the tendency of sociologists to invoke 'laboratory' as a multivalent concept and in reference to diverse institutions and sites of exploration. The aspiration to designate or create laboratories as spaces of sociological knowledge production was broadly unifying in early American sociology (1890-1930), even though there was no general agreement about what 'laboratory' meant, nor any explicit acknowledgment of that lack of consensus. The persistence of laboratory talk in sociology over decades reflects the power of 'laboratory' as a productively ambiguous, legitimizing ideal for sociologists aspiring to make their discipline rigorously scientific. [ABSTRACT FROM AUTHOR]

In this paper, we look at the history of social survey development in Japanese sociology. First, the history of social research in Japan before World War II is explored. Second, the introduction of survey research to Japan during the American occupation after World War II is examined, and third, the present state and roles of social survey research in Japanese sociology is discussed. Social research was introduced as an administrative tool for the government. Sociology and social research were developed under British empiricism and American pragmatism, but Japanese academia has been based on a metaphysical approach. Social research introduced as a practical tool long had difficulty in being accepted by Japanese academia. For this reason, most sociologists in universities did not use social survey research for practical purposes, but pursued qualitative methodologies for analyzing data to gain academic prestige even after Social Stratification and Mobility (SSM) and Sabro Yasuda's research projects spread social survey methods in the field of Japanese sociology. Such academics did not think that findings acquired through qualitative case studies had to be confirmed through quantitative data to serve a practical purpose, nor did they believe that quantitative data could be better understood when examined along side qualitative data. Social survey methods have been opposed by those who have favored case-study analysis methods in Japanese sociology. Needless to say, this opposition is fruitless. I propose that professional sociologists in Japanese universities should use social survey research for practical problems more frequently. This is the best way to establish sociology and social research as a science in Japanese society. [ABSTRACT FROM AUTHOR]

This paper analyzes gendered social identity in Japan and the United States, countries with comparable postindustrial economic systems but distinct cultural traditions. Using national surveys (1995), we find gender differences in value orientations to be neither systematic nor consistent. They often disappeared after controlling for demographic and human-capital variables, though not so often for Japan. Other variables proved more important predictors of values than gender, although in different ways in Japan and the United States. We conclude by reassessing the use of the term gender in social research and the cultural meaning of gender relations by addressing the feminist concerns with issues of gender location. [ABSTRACT FROM AUTHOR]

While sociologists and the public at large are increasingly interested in the life conditions of animals, conceptual and empirical development of the topic is limited. This paper seeks to further develop the sociological research on attitudes toward animal well-being. We build on insights from contemporary stratification theory to explain the nature of animal attitudes and their determinants. We also extend past work by examining a broader range of factors related to attitudes about animal well being, focusing on place, other social structural factors, and individuals' unique animal-related experiences. Data are from a survey of over 4,000 Ohio residents conducted in 2002. We find that childhood experience has the greatest place-based effect on attitudes. Other findings highlight the importance of social structural factors, suggesting support for the "underdog hypothesis." Women, people experiencing economic hardship, those with less education, younger and middle aged people, and blacks tend to be more concerned with animal well-being. Individualized, experiential variables are also important. Our results reflect the complexity of attitudes about animals and point to the need for greater sociological attention to factors left largely unexplored in previous studies, including childhood place-based factors, economic hardship, and individuals' unique animal-related experiences. [ABSTRACT FROM AUTHOR]

Utilizing recent research and monographs from participants and observers, this paper reports on the underanalyzed Vietnam antiwar movement. Key events are placed in a historical context that help to explain the origins of the movement. Particular attention is given to the various responses of the state to the challengers and the complex interrelationships with the media. As the antiwar movement grew and developed, there were multiple factors that contributed to solidarity and factionalism within the movement. Despite state repressive actions and internal factionalism, the movement was successful in helping to end the war. The effects on U.S. policies were more indirect than direct. The antiwar movement mobilized millions of citizens to public protest. The demonstrations helped to shift public opinion away from supporting the war and activated third parties to question and demand an end to war policies. The political system did respond to the antiwar movement’s demands. [ABSTRACT FROM AUTHOR]

This paper offers elaborations on current knowledge about social-movement framing processes and cognitive liberation, especially regarding technical controversies and not-in-my-backyard (NIMBY) protest. The social-constructionist lens of the framing perspective also allows refinements in conventional explanations of NIMBY conflicts. Attention is given to the dynamics of emergence, continuity, and change in framing strategies over time in controversy regarding the U.S. Army's chemical-weapons disposal program. I focus specifically on dynamics involved in the development of cognitive liberation, particularly the framing difficulties that occur in the context of cognitive ambiguities produced by an "information haze." These ambiguities create problems for developing and linking the diagnostic, prognostic, and motivational elements of collective-action frames. I also attend to frame transformation, explaining how transformation may be both animated and constrained by a movement's opponent. I conclude that NIMBY is only one possible framing and can be transformed as the context of the dispute shifts. Moreover, framing activities in technical disputes may be particularly difficult due to the role of scientific rhetoric and experts in interpreting risks and shaping understandings of the situation. [ABSTRACT FROM AUTHOR]

ABSTRACT The aims of this paper are twofold: first, to gain a fuller understanding of factors that foster community cohesion and contribute to the residents' social and economic well-being; and, second, to move beyond previous research that used larger spatial units such as states, counties, or aggregates of counties and to focus instead on American small towns (population 2,500–20,000). The data on small towns are drawn from public-use files and from confidential microdata from various economic censuses. From these sources we construct measures of locally oriented firms, self-employment, business establishments that serve as gathering places, and associations. The local capitalism and civic engagement variables generally perform as hypothesized; in some cases they are related quite strongly to civic welfare outcomes such as income levels, poverty rates, and nonmigration rates. We discuss the advantages and disadvantages of working with place-level data and suggest some strategies for subsequent work on small towns and other incorporated places. [ABSTRACT FROM AUTHOR]

Edward A. Ross, a key figure in the early history of American sociology, developed a conceptualization of natural and social changes of the material environment that is virtually forgotten today. In this paper, these topics are discussed and located vis-à-vis Ross's intellectual contemporaries and their general take on the nature/society relationship. It is argued that ecological and sociological ideas in the early twentieth century influenced one another and, in the case of Ross, produced a perspective of social change that tried to include the dynamics of nature. © 2002 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper analyzes religious socialization as it relates to schooling success. propose and test a multilevel model of involvement in church activities as providing integration and motivation toward schooling success among metropolitan U.S. public high school sophomores. Results indicate that respondents' participation in church activities is related to heightened educational expectations, and that these more intensely religious students score higher on standardized math/reading tests; even while controlling for variables that often show religious effects to be spurious. The hypothesis that church involvement's effect varies by ecological context - it being a better predictor for students in poorer neighborhoods than average or wealthy neighborhoods - was not supported. [ABSTRACT FROM AUTHOR]

This article explores the life and career of sociology writer Ruth Shonle Cavan. Her career is the tale of an extraordinary person seeking and finding congenial outlets for her talents. Her secret seems to be a blend of sound intuition, a probing, inquiring mind, solid preparation, and strong motivation. She combines a clear sense of what is important with a strong drive to understand key issues, to coordinate her insights with others, and finally to fashion the whole into a well crafted book or paper. As a young girl in Tuscola, Illinois, Cavan wrote incessantly. In high school, she wrote for a school literary magazine. In 1916, she entered Millikin University in Decatur, Illinois to become a teacher, but again she was drawn to writing. She enrolled in courses in fiction and expository writing, entered another essay competition, and won first prize. Sociology was more than an outlet for her talents. It provided as well a new way of viewing human beings. She began to see that everyone is subject to vast structural and cultural forces that offer little opportunity for personal control.

Refugees are individuals forced to flee from their homelands because of categorical persecution or because they are bystanders caught in the crossfire of war or civil strife. Such involuntary exile often leads to alienation in the most literal sense of the term. Whether expellees, escapees, or displaced persons, refugees share a common fate and, often, a common destiny: those who are dispossessed are dependent on others to provide care, succor, protection, and assistance. Yet responses to their plight are almost invariably highly selective, the quality of mercy being strained by considerations other than pure altruism. This paper, a commentary on the sociology of exile, attempts to convey the sense and significance of estrangement and responses to it in both historical and con temporary contexts. Early sections deal with concepts and concerns; later ones examine United States refugee policies and practices relating to exile, ethnicity, and the politics of rescue. [ABSTRACT FROM AUTHOR]

This paper has several objectives. First, it demonstrates the utility of employing an array of metatheoretical tools (paradigm, paradigm bridging micro -- macro, integrated paradigm, theoretical syntheses) to analyze the recent history of mainstream American sociological theory. Second, it shows that we have moved through three rather well defined epochs in sociological theory over the last three decades and are entering a fourth. Third, it demonstrates that the trend in recent years has been away from theoretical separatism and exclusivity, and toward theoretical synthesis and integration. Finally, and relatedly, the integrated sociological paradigm that I sketched a decade ago, or at least something very much like it, it shown to be now much closer to being a reality, perhaps even a defining reality, in sociological theory. [ABSTRACT FROM AUTHOR]

Over the past twenty years, the expansion and differentiation of education in the United States have been explained in many different ways, but most explanations give little or no importance to the role of government officials pursuing their own interests. And all ignore how business's and students' influence over educational policy is due less to their direct participation in policy-making than to their ideological influence and possession of resources that policy-makers covet. In this paper, I use the case of the massive expansion of occupational education in the community college to develop an alternative explanation of educational policy-making. This analysis draws on, but also critiques, recent work in political sociology on the roles and interests of the "state managers" who head major segments of the state. [ABSTRACT FROM AUTHOR]

The debate over the "community question" has generated several perspectives on the sources of ties to the territorial community in modern society. This paper attempts to empirically assess the utility of each model for predicting the number of ties to the local community and extra-local area, using data on voluntary association memberships in Seattle. Results indicate that the "community of limited liability" perspective is most accurate in predicting the importance of social, economic, and temporal investments for local memberships, and social position for extra-local memberships.' [ABSTRACT FROM AUTHOR]

Noting that sociology, like other disciplines, usually discusses itself as if its content-its body of knowledge-were created by a wholly intellectual process, I am adopting in this paper the approach of the sociology of knowledge by emphasizing the "existential factors" that influence knowledge. I employ the poorly developed concept of occupation, and argue that in the United States academic disciplines like sociology are best analyzed as professions, which are organized occupations. American professions sustain their present position by the functional differentiation of members into separate administrative, research or scholarship, and practice roles. Practice roles serving lay clients or patrons provide the basic economic support of the profession as a whole. The characteristic practice role of most academic arts and science disciplines is teaching. Using sociology and its special position in the under-graduate curriculum as an example, I suggest that the contingencies of teaching influence what knowledge is used, underlie at least part of the public image of the discipline, and determine some of what becomes part of the published corpus of the discipline's knowledge. [ABSTRACT FROM AUTHOR]

The article explores the relationship with data from a nation with a substantially different social context, Japan. American research on suicide has been based largely on American samples. Little is known about whether the results of this work, such as the link between divorce and suicide, will be replicated for nations with substantially different institutional and cultural structures. The present paper tests the marital integration theory of suicide with data from Japan. Briefly, the marital integration theory holds that as bonds to marriage weaken, suicide risk increases. Further, the kinship system in Japan is apparently more integrated than it is in the United States. For example, in Japan 37.3% of the elderly lived in three-generation households compared to only 0.5% of the elderly in the United States. Durkheim's theory of social integration and suicide emphasizes the subordination of the individual to group life as a prophylactic against suicide. Individualism in family life was emerging as the pattern for the future at the time of Durkheim's study. It is anticipated that a rising divorce rate should affect suicide risk for several groups: divorced persons; separated persons who are contemplating divorce; married persons with severe marital problems; and the children in such families.

This article is a note from the new editor of the journal "Sociological Forum," for the first issue processed in the Albany office in New York. The issue is similar to the issues from offices in Ithaca and Stony Brook. Two reasons for this continuity are that the papers in editorial process at Stony Brook were sent to Albany in the editorial office transition and that editors are at the mercy of the authors who submit manuscripts. The plea made to authors by editor Stephen Cole was that if one had a manuscript ready for submission, one should first think of the "Sociological Forum."