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Bandura's self-efficacy (SE) theory claims that if people believe that they can control the outcome of their behaviour, then they can. SE theory positions the self as the centre and originator of change, beginning with control over belief systems, which determine levels of performance. This conception depoliticizes social mechanisms of control, internalizing them within individual cognitive processes. We argue that SE theory emanates from culturally-positioned and ideologically informed functional trends in US psychology, which perpetuates a blaming-the-victim approach to social problems. Through an examination of the way gender and disability are manipulated in SE research, we show that efficacy is socially construed, and is actually about control over and access to power and the ideological, institutional, and social resources that provide the foundation for taking certain actions. Copyright © 2001 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

This paper draws attention to the health‐related work that disabled people do when engaging with rehabilitation services. Medical sociology has a rich history of looking at the 'illness work' that patients do, while disability studies scholars have explored the cultural value placed upon paid work and the effects on social status of being unable to work. Yet, a longstanding froideur between these two disciplines, which have fundamentally opposed ontologies of illness and disability, means that neither discipline has attended closely to the rehabilitation‐related work that disabled people do. The concept of 'adjusting' to illness highlights seemingly irreconcilable disciplinary differences. Yet this article argues that the notion of 'adjustment work' can elucidate the socio‐political character of the work disabled people do in their rehabilitation, which could create a more substantial and sustainable dialogue on this subject between disability studies and medical sociology. To make this case, we discuss interview data from the Rights‐based Rehabilitation project, which sought to explore disabled people's lived experiences of rehabilitation. [ABSTRACT FROM AUTHOR]

The complexity of the African American community in the United States continues to evolve. The growing number of professional African Americans who grew up in the postcivil rights era combined with the persistent reminders of inequity paints a complex backdrop for understanding African American relationships. The majority of our knowledge about African American couples disproportionately comes from nonclinical social science fields such as sociology and demography. Unfortunately, the scholarly literature on how to work with African American couples is relatively scant. This paper seeks to add to this limited literature by providing clinicians and scholars with a proposed set of issues to consider when conceptualizing and treating African American couples. In particular, the complexity and nuance needed to work with African American couples are best done by using an integrative model. Thus, this paper will discuss how the Integrative Systemic Therapy (IST) model is particularly well suited for working with African American couples. This paper will summarize the science on African American marriages with a focus on salient factors such as gender, SES, and trust, which will then be translated into clinical practice by utilizing a case example. The case example will be of a middle‐class couple in order to delineate the challenges and the growing heterogeneity of African Americans. The article will conclude with a commentary on the evolving heterogeneity of African Americans, which sheds light on how an integrative perspective is important for disentangling and embracing the growing complexity of African American couples. [ABSTRACT FROM AUTHOR]

There is no literature to guide mental health nursing in bushfire‐affected communities. Using autoethnographic methods, the author reflects on his experience of mental health nursing during the Australian bushfires of 2019–20 and the challenges of identifying existing practice guidance. Applying an existing nursing model and insights from gestalt, he analyses his field notes to identify and describe practices which he found important and useful for working with bushfire‐affected persons and communities. Eight suggestions are provided to assist mental health nurses to practise in an informed way and promote recovery. This paper makes a contribution to a small body of existing mental health nursing research using autoethnographic methods, and it is the first contribution to the mental health nursing literature about working with bushfire‐affected persons and communities. [ABSTRACT FROM AUTHOR]

There has been a great tradition of looking at health and illness from a systems perspective. For clinicians and people with illnesses a lot can be gained by mapping the interface of different sectors to understand the nature of conditions. This paper aims to use Sturmberg et als. paper as a stepping off point to present a sociological approach to understanding multimorbidities and gain insights into the illness experience of these people in the greater social system of health and illness. Parsons' sick role provides a useful systems concept through which we can understand the role of doctors and the experience of illness as social, beyond the personal. We also use Bourdieu's concept of habitas and of structure and agency to make sense of multimorbidities being social, economic and a broader part of experiencing social systems. We posit that one option for people coping with multiple conditions is to change identity. We also examine the doctor and patient encounter for mutlimorbidities as being problematic as it forces attention on competence and responsibility in that continuing encounter [ABSTRACT FROM AUTHOR]

The central concern of this paper is that there has been a move within British sociology to subsume (or sometimes, even replace) the concept of 'family' within ideas about personal life, intimacy and kinship. It calls attention to what will be lost sight of by this conceptual move: an understanding of the collective whole beyond the aggregation of individuals; the creation of lacunae that will be (partially) filled by other disciplines; and engagement with policy developments and professional practices that focus on 'family' as a core, institutionalized, idea. While repudiating the necessity (and indeed, pointing out the dangers) of providing any definitive answer to definitions of 'family', the paper calls for critical reflection on the implications of these conceptual moves. [ABSTRACT FROM AUTHOR]

This paper examines whether differentiating among types of intimate partner violence enhances the explanatory capacity of extant empirical models.The analysis uses national-level Canadian data to evaluate an alternative approach to operationalizing intimate partner violence, drawing upon Black's (1990) and Johnson's (1995) theoretical work. The main argument suggests that current efforts to explain intimate partner violence with victimization studies are inadequate because they typically do not measure key sociological variables. The failure to assess the contexts within which different types of violence occur further hinders explanatory efforts.The paper concludes with recommendations for innovative theoretical and methodological strategies to address these limitations. [ABSTRACT FROM AUTHOR]

ABSTRACT:There have been many readings of Mead's work, and this paper proposes yet another: Mead, theorist of the social act. It is argued that Mead's core theory of the social act has been neglected, and that without this theory, the concept of taking the attitude of the other is inexplicable and the contemporary relevance of the concept of the significant symbol is obfuscated. The paper traces the development of the social act out of Dewey's theory of the act. According to Mead, Dewey's theory does not sufficiently account for consciousness. Grappling with this problematic leads Mead to several key ideas, which culminate in his theory of the social act. The social act and taking the attitude of the other are then illustrated by the analysis of a game of football. The interpretation presented has two novel aspects: first, symbolisation arises not simply through self taking the attitude of the other, but through the pairing of this attitude with the complementary attitude in self; second, self is able to take the attitude of the other to the extent that self has in actuality or in imagination previously been in the social position of the other. From this standpoint the key issue is how the attitude of self and other become integrated. New directions for empirical research, aimed at advancing this question are outlined. Finally, the paper shows how the social act can contribute to our contemporary concerns about the nature of the symbolic. [ABSTRACT FROM AUTHOR]

In this paper, the nature of educational studies is considered and discussed. Following some introductory comments, the paper deals with philosophy, psychology and sociology in relation to education. This is followed by a section on social psychology and the paper ends with a section on the history of education. [ABSTRACT FROM AUTHOR]

Dependency associated with depression involves at least two forms of social behavior: (a) needs for nurturance/protection and close attachment, and an inability to function independently and (b) being (de)valued, fear of disapproval, and social status. In many studies, measures of dependency combine these two dimensions. This paper argues that this has led to confusion on the salient dimensions related to depression. It is suggested that behaviors currently regarded as dependent, and linked to depression, are better understood as forms of involuntary subordination that involve judgments of personal inferiority, and submissive-appeasement behavior. This paper presents preliminary evidence that social status, and its associated features of negative self-other comparisons and submissive behavior, may be particularly relevant to depression. [ABSTRACT FROM AUTHOR]

This paper presents the authors' reply to commentaries on their article The Family Realm: Theoretical Contributions for Understanding Its Uniqueness. We believe that life within the family realm is a unique part of the human experience and that having a concept that helps us recognize and articulate this will be a helpful addition to the field. The main purpose of our paper was to demonstrate that when our perspective starts by focusing on familial phenomena we see things differently than when our perspective starts from one of the older disciplines. A family realm perspective helps us realize that some family phenomena are more fundamental than the social and historical factors that influence, shape and mold families. Thus far, we have not entirely ascertained which aspects of the family realm are inherent and which are developed by cultural and social conditions. It is only in the family realm that people are connected through generations. The other characteristics of the family realm that we identify in our essay are relatively unique to this sphere. This means that relationship permanence, concern for the total person, emotionality and so on, exist in nonfamily realms but they are experienced in very differently ways in the family part of life.

ABSTRACT This paper considers how our understanding of religious identifications may be enriched through social psychological theorizing on group identity. It reviews a range of work (for example, sociological and social psychological) concerning Islam and Muslim identities and develops the case for viewing religious identities as constructed in and through argument. It then seeks to draw out the implications of such an approach for understanding group relations. Although minority religious identifications are often assumed to undermine social cohesion, the social networks within and between groups can contribute to inter-group harmony. For example, reciprocal relationships characterized by trust and reciprocity can constitute forms of social capital that facilitate civic integration. Yet, how such social networks are used and how relationships are developed depends on group members' understandings of their collective identity. As this is contested, it follows that analyses of intergroup relations must attend to group members' identity-related arguments and the strategic concerns that lie behind them. The utility of this perspective is illustrated briefly with empirical material (arising from interviews conducted with Muslim activists) which hints at the importance of investigating social actors' own theories of social capital and how it can be developed. Copyright © 2011 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

There is longstanding interest within anthropology and sociology in the meaning of humour, but little research that examines humour within fathers’ health experiences. This paper specifically analyses fathers’ stories about humour shared with other men, and the links between gender and health, in order to identify the implications for health-care and future research. Findings indicate that humour is an important aspect of fathers’ experiences of social connectedness with other men. Indeed, for African-Caribbean fathers specifically, humour was an important aspect of their relationships with other ethnic minority men. Humour was also used to objectify, humiliate or ridicule others, for example in the form of sexualised or racist humour. However, fathers’ stories were also mediated by masculinities, it that masculinities enabled fathers to avoid disclosure of vulnerability regarding health experiences to others. The links between masculinities and health, the implications for interviewing fathers, and the implications for future research and healthcare practice with fathers are also discussed. [ABSTRACT FROM AUTHOR]

A complex array of socio-historical, demographic, and organizational factors have combined in recent years to threaten both the current status of and future prospects for the discipline of rural sociology, and for the Rural Sociological Society (RSS). This paper examines the somewhat problematic recent trajectories of the RSS as a professional organization and of rural sociology more generally and notes a degree of disciplinary and organizational inertia that have limited the pursuit of new directions. It also presents a discussion of selected factors that have contributed to these concerns, including both "external" factors that are largely beyond the organizational reach of RSS and "internal" factors that are more directly linked to organizational characteristics and actions. Drawing upon the distinctions between "red ocean" and "blue ocean" strategies outlined by market strategists Kim and Mauborgne, the discussion then shifts to a focus on action alternatives that, if pursued, could help to create an expanded set of opportunities and a brighter future for rural sociology, and for the Rural Sociological Society. [ABSTRACT FROM AUTHOR]

Social psychology and social network research are both centrally concerned with human sociality. Despite some historically significant interactions between the two, these areas of investigation have not been usefully deployed together in recent research endeavours. The present paper attempts to bring out some points of both theoretical and methodological contentions, to characterize the gap between them, to traverse briefly the trajectories of their historical development, and to provide some concrete instances of these differences. Intellectual resources available to Asian social psychology are reviewed, which may help bridge the gap between the two areas of research. We conclude by calling for a greater integration of social psychology and social network perspectives in future research. [ABSTRACT FROM AUTHOR]

The paper investigates the relationships between motivated social cognition (need for cognitive closure), personal worldviews (traditional, modern, or postmodern), and conservative political beliefs. The relationships were analyzed in a sample of 189 Polish adults. High need for closure was associated with support for both traditional and modern worldviews. Although different in content (i.e., endorsing different values and assumptions about the methods and limits of cognition), the worldviews share similar formal characteristics: Both assume the absolute nature of values and the existence of definite truths. However, acceptance of the traditional worldview was related to political conservatism (i.e., support for nationalist and isolationist opinions and a stronger role for traditional, religious values in public life), whereas acceptance of the modern worldview was associated with a rejection of conservative political beliefs. Moreover, personal worldviews mediated the relationship between need for closure and political beliefs: Support for social conservatism was mediated by acceptance of the traditional worldview, whereas acceptance of the modern worldview predicted rejection of conservative values. [ABSTRACT FROM AUTHOR]

The ideas of community and social capital have received much attention in the last decade, but are plagued by a multitude of conceptualizations, definitions, and operationalizations. This confusion is problematic for both researchers and policymakers trying to use these concepts. While numerous efforts have been made to clarify “social capital” and “community,” too often the two are simply conflated. This paper attempts to distinguish between them by looking at the various ways they are related in concrete examples. Drawn largely from the literature, five examples are offered that together describe the complex interactions of place-based communities and social capital networks. These examples also demonstrate distinctions between community and social capital with regard to boundaries, the qualities of social relations and trust in each, instrumentality, the consequences of one for the other, and issues related to multiple communities in a single place. It is hoped that these distinctions will inform the ongoing efforts to develop unique and useful conceptualizations of these two terms. [ABSTRACT FROM AUTHOR]

This literature review on gender differences in child–parent interaction links two types of research bodies gathered over the last decades, on the one hand early between-child and within-child differences, and, on the other hand, parental discourse differences with children. Relevant individual studies, as well as two meta-analyses investigating gender in child–parent dyadic interaction, are evaluated, addressing differences in parental gender and child gender, early evidence of child gender differences in discourse, and child adaptations to interlocutors in general. Methodological problems of data gathering of both child and parental language are discussed, as well as the logical caveats of linking input to acquisition patterns. The findings allow no final conclusion regarding the issue of early gender socialization through language but indicate two contrasting hypotheses concerning the importance of early gendered linguistic interaction. The paper concludes with a discussion of research designs which might allow further differentiation between existing theoretical accounts of early gender socialization through language. [ABSTRACT FROM AUTHOR]

This paper contrasts models of increasing social integration in the central valleys of the New Guinea highlands advanced by Watson, Modjeska and Golson with that of a society constructed entirely differently at the eastern end of the central mountain chain, that of the Upper Watut of Morobe Province. Watut settlements were traditionally locked into a cycle of fission, foundation and accretion caused by the inability of lineage mates to live together without conflict. At a point in the recent past, population growth transformed the system into one of expansion and the conquest of new land until this was arrested by the advent of the colonial period. [ABSTRACT FROM AUTHOR]

The geographies of domestic violence are envisaged in this paper as a series of enlarging, though restricted spaces. Although the social construction of home is as a place of safety and support, in reality it can be a place of violence, where women are spatially restricted either to the home itself, or to its immediate environs. Women who break free and seek safety in a women's refuge, or who move to a new home in a different place, continue to live spatially restricted lives, in the fear that their former partner may trace them. [ABSTRACT FROM AUTHOR]

This paper discusses the contribution that 'interpretative' research might make to rural sociology. Most research in rural sociology has had a heavy quantitative bias, and it is suggested that this bias has often made an understanding of the processes of social change more difficult. One way in which 'interpretative' sociology might prove of value is in bringing together the analysis of changes at the local 'community' level, and more widespread structural changes. The analysis of social transactions between peasants and cattle-dealers in the Spanish Pyrenees, undertaken by the author, focuses attention on the process of social change through the use of 'interpretative' rather than positivistic research methods. It is argued that changes at the 'community' level are only one example of the behaviour which rural sociologists might investigate using a more 'interpretative' approach. [ABSTRACT FROM AUTHOR]

Moscovici has ushered in the 'era of social representations', widely welcomed as a European alternative to what are increasingly regarded as the shortcomings of mainline' American social psychology. The rapid and enthusiastic adoption by many psychologists of Moscovici's theoretical approach has not so far evoked a great deal of critical appraisal of the ideas he put forward. The present paper seeks to make a start in filling this gap by an examination of the conceptual structure and sonic of its underlying assumptions. There appear to be a number of internal inconsistencies and some doubt concerning the logical status of social representations'. It is suggested that clarification of such issues, together with the establishment of closer links with the findings of neighbouring disciplines, would help to strengthen what is undoubtedly one of the most stimulating new departures in the field. [ABSTRACT FROM AUTHOR]

The conventional interpretation of the "race problem" in Peninsular Malaysia (Malaya) is founded upon the supposedly inevitable frictions between ethnic communities with sharply divergent cultural traditions. In this view, assimilation between the indigenous Malay population and the descendants of immigrants from China and India was always a remote possibility. In this paper I argue that modern "race relations" in Peninsular Malaysia, in the sense of impenetrable group boundaries, were a byproduct of British colonialism of the late nineteenth and early twentieth centuries. Prior to 1850, inter-ethnic relations among Asian populations were marked by cultural stereotypes and occasional hostility, hut there were also possibilities for inter-ethnic alliances and acculturation. Direct colonial rule brought European racial theory and constructed a social and economic order structured by "race." A review of the writing of observers of colonial society provides a crude test of this hypothesis. [ABSTRACT FROM AUTHOR]

The article explores the relationship with data from a nation with a substantially different social context, Japan. American research on suicide has been based largely on American samples. Little is known about whether the results of this work, such as the link between divorce and suicide, will be replicated for nations with substantially different institutional and cultural structures. The present paper tests the marital integration theory of suicide with data from Japan. Briefly, the marital integration theory holds that as bonds to marriage weaken, suicide risk increases. Further, the kinship system in Japan is apparently more integrated than it is in the United States. For example, in Japan 37.3% of the elderly lived in three-generation households compared to only 0.5% of the elderly in the United States. Durkheim's theory of social integration and suicide emphasizes the subordination of the individual to group life as a prophylactic against suicide. Individualism in family life was emerging as the pattern for the future at the time of Durkheim's study. It is anticipated that a rising divorce rate should affect suicide risk for several groups: divorced persons; separated persons who are contemplating divorce; married persons with severe marital problems; and the children in such families.

Nursing, with its socially embedded theory and practice, inevitably operates in the realm of power and politics. One of these political sites is that of religion, which to varying degrees continues to shape beliefs about health and illness, the delivery of healthcare services and the nurse–patient encounter. In this paper, I attempt to complicate nursing's views on religion and politics in healthcare, with the intent of thinking critically and philosophically about questions that arise at the intersection of religion, politics and nursing/healthcare. These questions include the following: What is the domain of religion and politics? How (non)religious are the contemporary societies in which nurses practice? What are the variations and implications of secularism? How is religion entangled with other intersecting social relations of power? How does a political reading of religion and politics matter to the concerns of nursing? [ABSTRACT FROM AUTHOR]