Search

Copyright of Patrimônio e Memória is the property of Centro de Documentacao e Apoio a Pesquisa and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper analyzes the various actions taken by the authorities of the state of Zacatecas (Mexico) during the First Federal Republic (1824-1835), in order to find solutions to problems related to the exercise of patronage and related topics. It shows that these proposals were useful to defend and drive federalism, and to advance a project to create a secular and liberal State and society. The paper concludes that the attempt to apply this was ambiguous, as it became part of the "pitfalls" that prevented the first federalism from consolidating by contributing to the division of local and national political groups. [ABSTRACT FROM AUTHOR]

During the Indonesian occupation of Timor-Leste (1975-99), the Roman Catholic Church grew in importance to the East Timorese people. This is demonstrated by the large increase in Timorese affiliation to the Church: 25-30% of the populace were baptized Catholics in 1975 compared with over 90% in the 1990s. Various explanations have been offered for this growth, many of which identify 'extrinsic' factors such as the religious prescriptions of Indonesian law or the pressures of Islamization. While acknowledging the importance of these factors, this paper argues that certain intrinsic factors substantially influenced the identification of the Timorese experience of occupation with Catholic faith and solidarity. An understanding of these intrinsic factors can provide a more expansive understanding of Timorese culture, experience and history. Drawing on original research into the faith and experience of Timorese people during the occupation, the author explores the relationship between suffering, resistance and the Catholic faith of the Timorese in four areas: language; 'a spirituality of resistance'; martyrdom; and sanctuary and advocacy for the persecuted. The paper draws on the insights of French philosopher and literary critic, René Girard, regarding the importance of Christianity in the context of violence. Girard has argued for a particular understanding of the centrality of the victim in human culture and of how Christianity helps to reveal this centrality. Girard's perspective sheds light on how the Timorese came to terms with their experience of suffering and violence under Indonesian occupation through their identification with Jesus Christ and the Church. [ABSTRACT FROM AUTHOR]

Copyright of Varia História is the property of Varia Historia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article discusses the role of religion in the French revolution, focusing on religious ideals expressed in the newspaper "La Feuille villageoise" from 1790 to 1792. Special attention is paid to the inaugural issue of the paper's depiction of conflicts between Protestants and Catholics, and Jansenist elements of the paper's message are discussed. Other topics include religious toleration, the paper's coverage of events in foreign countries, and the paper's anticlericalism.

The article presents abstracts of African studies on social sciences and humanities. They include "A Parallel Mode of Being: The Sanusiyyah and Intellectual Subversion in Cape Town, 1800-1840," "Religious Rights and the Corporate World in Nigeria: Products and Personnel Perspectives" and "Re-Encountering African Culture in Living Christianity in My Father's Home."

The article presents abstracts of religion in Africa. They include "Nicholas Bhengu: the impact of an African Pentecostal on South African society," "New perspectives on Ethiopian and African Christianity: communalities and contrasts in twentieth century religious experience," and "Modern Pentecostalism as an urban phenomenon: the case of the Family of God Church in Zimbabwe."

Copyright of Revista de Indias is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article analyzes the interpretations of the mobilizations and shaping of Catholic crowds in Argentina during the first half of the twentieth century. First, the text identifies the performative effects of the "classical paradigm" of secularization. Secondly, the article proposes relocating the contributions of the political approach, conceived in the context of the 1980s, in a broader explanatory framework, open to recent contributions of social and cultural history. To this end, the paper proposes a model based on the concept of crowd with the aim of discussing different dimensions of the phenomenon, highlighting its multifaceted nature. [ABSTRACT FROM AUTHOR]

This paper studies some aspects of the diet of three hospitals of the New Granada in the late 18th century. To do this, we analyze accounting records found in the General National Hall of Records which recorded the purchase of foodstuffs in three San Juan de Dios hospitals located in Santafé de Bogotá, Cartagena, and Portobelo (Panama). The ingredients and recipes recorded describe a specific moment in the history of the diet in the hospital, determined by the religious and tributary model of the monastic and conventual world. The foods eaten then were influenced by the economic, cultural, religious, and hygienic circumstances surrounding them. [ABSTRACT FROM AUTHOR]

The article discusses the history of the European Youth Campaign (EYC), an international anti-communist youth organization aimed to promote European unification, to illustrate the intersection of anti-communism during the Cold War in 1950-1959 with the concerns of the Catholic hierarchy over the vulnerability of youth in Ireland. It looks at the U.S. influence of Ireland. It examines the various ways in which Ireland's foreign policy has been circumscribed by the war. It also discusses the opportunities presented by the war to Ireland.

The article discusses the role that the social worker, executive director of the organization the National Catholic Conference for Interracial Justice (NCCIJ) and acting director of the Catholic Interracial Council of Chicago (CICC) Mathew Hall Ahmann played in leading the Catholic Church in the U.S. civil rights movement during the late 1950s and early 1960s. An overview of the role that Catholic sisters, or nuns, played in efforts toward interracial social justice is provided.

Copyright of IBEROAMERICANA. América Latina - España - Portugal is the property of Vervuert Verlag and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article is conceived as an overview of the career and scholarship of Claude Langlois. It emphasizes the breadth, diversity, and volume of his work, giving particular attention to four fields in which Langlois made especially important contributions. These fields to some extent mark four phases of his scholarly career-although not necessarily in chronological order. These are historical religious sociology, the French Revolution, women and religion, and theology and spirituality. The conclusion stresses the originality and independence of thought displayed by Langlois throughout his career. [ABSTRACT FROM AUTHOR]