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Ayant adopté une position pro-maoïste pendant les années 1970, Philippe Sollers part en Chine pendant 3 semaines en 1974 pour témoigner du grand succès de la Révolution culturelle (1966-1976). Selon l’écrivain, directeur de la revue Tel Quel, la révolution doit passer par l’écriture et par la théorie. Néanmoins, la Chine qu’il découvre durant le séjour semble s’éloigner de la Chine rêvée avant le départ… En s’appuyant sur des articles publiés par Tel Quel, notre étude cherche à montrer comment la Chine de Mao, idéalisée par un discours idéologique, se transforme en un réel théâtralisé que le peuple chinois est obligé de mettre en scène devant les touristes qui sont autorisés à visiter la Chine. Having adopted a pro-Maoist position during the 1970s, Philippe Sollers went to China for three weeks in 1974 to witness the great success of the Cultural Revolution (1966-1976). According to the writer, director of the magazine Tel Quel, the revolution must be achieved through writing and theory. Nevertheless, the China he discovered during his stay seemed to be far from the China he had dreamt of before his departure... Based on articles published by Tel Quel, the paper seeks to show how Mao's China, idealized in ideological discourse, is transformed into a dramatized reality that the Chinese people are obliged to stage in front of the tourists allowed to visit China.

This paper presents the design and development of a multiple-inputmultiple-output (MIMO) compact antenna with coplanar waveguide (CPW) feed for 5G millimeter-wave applications. It can be operated in the C (4-8 GHz), Ku (12-18 GHz), K (18-26.5 GHz), and Ka (27-40 GHz) with full coverage of the millimeter wave 5G New Radio (NR) n257/n258/n261 bands.The proposed antenna is designed with planar geometry with an element size of 14 mm×19 mm, which makes it compact and achieves a wide operating bandwidth. By the arrangement of orthogonal rotation, the 4-port structure is formed to realize good polarization diversity. The result shows that the MIMO antenna has a stable radiation pattern at the low-frequency band and offers an ultra-wide bandwidth (UWB) of 5-39 GHz (154.5%), isolation of more than 19 dB, and a total footprint of 40 mm×40 mm. ECC9.99, CCL

L’ouvrage écrit en chinois intitulé Citations du président Mao Tsé-Toung, plus connues sous le nom du « petit livre rouge », paraît en 1964 ; il est destiné au peuple chinois afin de l’exhorter à faire la révolution. Il est publié en français à la fin décembre 1966, à une époque où les intellectuels prochinois découvrent avec enthousiasme les écrits idéologiques de Mao. Dans le même temps, une partie de la jeunesse française, en quête d’un nouvel idéal politique, se tourne vers une Chine maoïste idéalisée, s’empare du petit livre rouge pour tenter de mettre en œuvre une révolution idéologique. L’Orient forge alors un imaginaire de subversion. En nous appuyant sur le petit livre rouge, nous chercherons à interroger la posture des intellectuels maoïstes ou sympathisants, enthousiasmés par la théorie marxiste de Mao mais aussi de celle de la jeunesse française qui a su forger un imaginaire de la révolution à partir des citations de Mao. Quotations from Chairman Mao Tse-tung, better known as the “Little Red Book”, was published in China in 1964; it was intended to encourage the Chinese people to make the revolution. The book was published in French at the end of December 1966, at a time when pro-Chinese intellectuals were discovering Mao’s ideological writings with enthusiasm. At the same time, a part of the French youth, in search of a new political ideal, turns to an idealized Maoist China, seizes the little red book to try to implement an ideological revolution. The East forges then an imaginary of subversion. Based on the little red book, we will try to question the posture of Maoist intellectuals or sympathizers, enthusiastic about Mao’s Marxist theory, but also that of French youth who were able to forge an imaginary revolution based on Mao’s quotes. Il libro scritto in cinese intitolato Citazioni del presidente Mao Tse-tung, meglio conosciuto come il “Piccolo Libro Rosso”, apparve in Cina nel 1964; aveva lo scopo di incoraggiare il popolo cinese a fare la rivoluzione. Fu pubblicato in francese alla fine del dicembre 1966, in un momento in cui gli intellettuali filocinesi scoprivano con entusiasmo gli scritti ideologici di Mao. Allo stesso tempo, una parte della gioventù francese, alla ricerca di un nuovo ideale politico, si rivolse a una Cina maoista idealizzata e si impadronì del piccolo libro rosso nel tentativo di attuare una rivoluzione ideologica. L’Oriente forgia così un immaginario di sovversione. Partendo dal Piccolo Libro Rosso, cercheremo di mettere in discussione la posizione degli intellettuali maoisti o simpatizzanti, entusiasti della teoria marxista di Mao, ma anche quella dei giovani francesi che hanno saputo forgiare una rivoluzione immaginaria a partire dalle citazioni di Mao. Parole Chiave : il piccolo libro rosso, Mao Tse-Tung, rivoluzione, intellettuale francese

À partir d’un corpus de six récits de voyage en Chine publiés au XIXe siècle par des voyageurs français, nous avons recensé diverses images se rapportant aux Chinoises. Il ressort de ces lectures que les auteurs remarquent un élément clé de la vie sociale en Chine, à savoir l’absence des femmes dans l’espace public. En effet, la société traditionnelle chinoise s’est construite à partir d’une séparation entre les hommes et les femmes, allant jusqu’à faire du confinement des Chinoises, une norme dans l’organisation de la société impériale. Notre étude vise à questionner la vision des voyageurs du XIXe siècle, représentative de l’existence confinée des Chinoises à travers le concept de l’altérité. À partir des récits de voyage du corpus, nous tenterons de montrer comment l’incompréhension de l’éthique chinoise justifie un mélange entre fantasmes et réalités exprimés par les voyageurs à propos de la condition féminine. Plus précisément, il s’agit d’interroger la notion occidentale de domination masculine à la lumière du principe de Confucius relative à la hiérarchie qui structure la société traditionnelle chinoise. L’étude se compose de deux parties, la première rapporte les différentes images des Chinoises à travers les récits des voyageurs tandis que la seconde partie expose les codes de l’éthique chinoise traditionnelle qui régissent les relations entre masculin et féminin. L’étude portera sur la représentation de trois catégories de femmes : les prostituées, les épouses et les concubines ainsi que les femmes de la noblesse impériale., A partir de un corpus de seis notas de viaje en China, publicadas en el siglo XIX por viajeros franceses, hemos identificado diversas imágenes relacionadas con las mujeres chinas. De estas lecturas se desprende que los autores advierten un elemento clave de la vida social en China, que es la ausencia de las mujeres en el espacio público. En efecto, la sociedad china tradicional se construyó sobre la base de una separación entre hombres y mujeres, llegando a hacer del confinamiento de las mujeres chinas una norma en la organización de la sociedad imperial. Nuestro estudio pretende cuestionar la visión de los viajeros del siglo XIX, representativa de la existencia confinada de las mujeres chinas a través del concepto de alteridad. A partir de estos apuntes de viaje, intentaremos mostrar cómo la incomprensión de la ética china justifica una mezcla entre las fantasías y las realidades expresadas por los viajeros sobre la condición femenina. Más concretamente, se trata de cuestionar la noción occidental de dominación masculina a la luz de los principios jerárquicos de Confucio que estructuran la sociedad tradicional china. El estudio se compone de dos partes, la primera da cuenta de las diferentes imágenes de las mujeres chinas a través de las notas de los viajeros, mientras que la segunda parte expondrá los códigos de la ética tradicional china que rigen la relación entre el hombre y la mujer. El estudio se centrará en la representación de tres categorías de mujeres: prostitutas, esposas y concubinas, y mujeres de la nobleza imperial., Com base num corpus de seis notas de viagem na China, publicadas no século XIX por viajantes franceses, identificámos várias imagens relacionadas com mulheres chinesas. A partir destas leituras, parece que os autores notam um elemento chave da vida social na China, o que significa a ausência de mulheres no espaço público. De facto, a sociedade tradicional chinesa foi construída com base numa separação entre homens e mulheres, chegando ao ponto de fazer do confinamento das mulheres chinesas uma norma na organização da sociedade imperial. O nosso estudo visa questionar a visão dos viajantes do século XIX, representativos da existência confinada das mulheres chinesas através do conceito de alteridade. A partir destas notas de viagem, tentaremos mostrar como a incompreensão da ética chinesa justifica uma mistura entre fantasias e realidades expressas por viajantes sobre a condição feminina. Mais precisamente, trata-se de questionar a noção ocidental de dominação masculina à luz dos princípios hierárquicos de Confúcio que estruturam a sociedade chinesa tradicional. O estudo é composto por duas partes, a primeira relatando as diferentes imagens das mulheres chinesas através de notas de viagem, enquanto a segunda parte exporá os códigos da ética tradicional chinesa que regem a relação entre masculino e feminino. O estudo centrar-se-á na representação de três categorias de mulheres : prostitutas, esposas e concubinas, e mulheres da nobreza imperial., Based on a corpus of six travel stories in China, published in the 19th century by French travelers, we have identified various images relating to Chinese women. From these readings, it appears that the authors notice a key element of social life in China, which means the absence of women in the public space. Indeed, traditional Chinese society was built on the basis of a separation between men and women, going so far as to make the confinement of Chinese women a norm in the organization of imperial society. Our study aims to question the vision of nineteenth-century travelers, representative of the confined existence of Chinese women through the concept of otherness. From these travel stories, we will try to show how the misunderstanding of Chinese ethics justifies a mixture between fantasies and realities expressed by travelers about the female condition. More precisely, it is a matter of questioning the Western notion of male domination in the light of Confucius' hierarchical principles which structure traditional Chinese society. The study is composed of two parts, the first one reporting the different images of Chinese women through travelers' notes while the second part will expose the codes of traditional Chinese ethics that govern the relationship between male and female. The study will focus on the representation of three categories of women: prostitutes, wives and concubines, and women of the imperial nobility., Trayectorias Humanas Trascontinentales, N° 9 | 2021

Background: Left paraduodenal hernia (PDH) is a mesenterico-parietal hernia with retroperitoneal retrocolic herniation of the small bowel into a sac formed by a peritoneal fold located near the fourth portion of the duodenum. It’s a rare cause of hydronephrosis by compressed the upper left ureter. Traditionally, PDH are treated by laparotomy.Case presentation: An 8-year-old boy’s primary purpose was the treatment of cryptorchidism. But hydronephrosis was detected and it was induced by left paraduodenal hernia. Diagnostic laparoscopic exploration confirmed the diagnosis left paraduodenal hernia secondary hydronephrosis. Cryptorchidism was the primary purpose of treatment. The patient was treated with laparoscopic surgery, fixed left paraduodenal hernia, released the ureteropelvic junction obstruction (UPJO) and treated hydronephrosis.Conclusion: Secondary surgery for treating cryptorchidism would be performed and the long-term follow up was necessary.This case suggests us a rare cause of hydronephrosis in children. Every why has a wherefore. We must pay much attention to any unusual details in our medical work even though these details aren’t related to our primary objects.

Objective: To evaluate safety and efficacy of a novel method of bilateral patent processus vaginalis ligation in transumbilical single-site multiport laparoscopic orchiopexy for children. Methods: A retrospective study was carried out comparing the novel ligation and conventional ligation performed by a single surgeon between July, 2017-July, 2018. The patients were divided into the novel group (42 cases) and the conventional group (59 cases). In the novel group, transumbilical single-site multiport laparoscopic orchiopexy was performed and the bilateral internal rings was stitched with "8" pattern suture. In the conventional group, the conventional TriPort laparoscopic orchiopexy was performed and purse string suture was used to fix the internal rings. The parameters of operative duration time, postoperative hospital stay; postoperative complications were compared between 2 groups. Results: All operations were successful. No Perioperative period complications were found and all patients were discharged within 4-6 days after operation. There is no statistic difference in the surgery time and hospitalization day. However, there is significant difference in the Pain face scale scores after day 2(1.60±0.73 VS 2.02±0.86). And there is no scar and the satisfactory cosmetic could be seen in scrotum and inguinal area in the novel group. Conclusion: The novel ligation was safety and efficacy. It is relatively easy to perform with smaller scar and less pain. We propose the novel ligation as a more viable treatment option for pediatric cryptorchidism with bilateral patent processus vaginalis.