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Paulo Freire's concept of "inédito viável" or untested feasibility, refers to the exploration of possibilities to transcend limiting situations and transform realities. In this paper, we examine how this idea is related to the counter-hegemonic pedagogical proposal of popular education by the Florestan Fernandes National School (ENFF), an organisation founded by the Landless Workers' Movement (MST) in Brazil. We argue that the ENFF is not just a set of techniques and methodologies but a formative process that runs through the concrete reality of the subjects involved in the struggle for societal change. We conclude by proposing that the "inédito viável" that constitutes the ENFF gains meaning from a broad, collective, and dynamic vision of concrete utopia involving a clear and mobilising orientation towards the future, a strong sense of agency, reflection, experimentation, and praxis.

In this paper, we sought to analyze if the internet and social networks usage could be impacting the constitution of an assertive political culture among young people in South Brazil. We hypothesize that although these new socialized agents are widespread among the young, apathy and disinterest in politics remain. To test our hypothesis, we analyzed data from a survey conducted with secondary school students from Porto Alegre in 2015 and 2019 for values related to democracy, feelings about politics, responsiveness, and political efficacy. Results confirm that the political culture of the young remains apathetic, but those socialized by new agents seem to be closer to developing an assertive type of political culture.

This paper aims to present two potential instruments that will address the lack of knowledge in regard to the context of students' reality from teaching professionals in a specific school, these being: a local historiography (record of "yesterday"), based on oral history; and a reality inventory (record of "today"), elaborated from the assumptions of action research. Moreover, the objective is to argue the potential they have so as to avoid, on the part of school professionals, the mistake of not knowing the reality of the context of students. To achieve this, we present a brief description of the experiences we have had with these instruments in an area of ??agrarian reform with the Landless Workers Movement (MST), in southern Brazil. The study concludes with certain characteristics that are involved in the process of creating these instruments in order to achieve their potential, that is the support of local leaders, collaboration with the community, and the connection with the research.

This paper aims to develop an approach on social deviance and Popular Education. In this sense, it assumes a basic analytical statement of the sociology of deviance: social groups create deviance by making the rules whose infraction constitutes deviance, and by applying those rules to particular people and labelling them as outsiders. Labelling occurs in all spheres of society. Those groups whose social position gives them weapons and power are best able to enforce their rules. On the other hand, Popular Education has been referring, for instance, to a general practice that covers a variety of social actors - from peasants to workers, women to groups of indigenous peoples and so on - and a variety of topics, whichever generate interest in promoting change. Taking into account such definitions, the paper describes Popular Education as an important alternative for the pedagogical work with outsiders. As an empirical demonstration of this perspective, it focuses on the Black Lives Matter Movement, the drug context and education in prisons.

Research demonstrates the benefits of educating for social justice in Physical Education Teacher Education (PETE) programs. This body of research shows that social justice pedagogy enables student teachers to create a sense of social agency and community purpose in their teaching that positions them with more certainty when facing the political and professional hurdles embedded in a teaching career. The social justice perspective allows PETE educators and student teachers to work together in order to become conscious of the power structures in society that lead to social inequities. Although there are comprehensive studies on social justice and critical pedagogy in PETE, there is much to learn about how PETE educators conceptualize and practice critical pedagogy. Particularly in Brazil, there is limited research that confronts and analyses data from the myriad of emancipatory pedagogical PETE practices around the country, in order to turn those practices into a coherent body of critical narratives and shared knowledge. The purpose of this paper is therefore to explore the challenges, struggles and pleasures that two PETE educators faced in understanding and enacting critical pedagogy in Brazil. A theoretical framework based on Freire's critical pedagogy is employed to discuss the complementary narratives presented in this paper. We proclaim our hope that critical pedagogy might point to some avenues for political democratic struggles in a moment when public Education in Brazil is under severe attack promoted by the right-wing forces that currently sit on the presidential and the ministry of Education chairs.

With current social, environmental and economic challenges, there is an increasing need to encourage more sustainable business models, which include social entrepreneurship, in the education of our future leaders and entrepreneurs. This has resulted in significant research and practice towards improving students' social entrepreneurial intention with higher education programmes. We used survey data collected from 220 university students in Brazil. These students participated in the Enactus programme, which exposed them to social entrepreneurial experience and entrepreneurial education. Our findings highlight the importance of experience-based programmes in forming empathy, essential to self-efficacy development, and in improving the ability to identify social opportunities, which together are indispensable for developing social entrepreneurial intentions. This paper contributes to social entrepreneurship education literature by emphasising the need to integrate experience-based opportunities into higher education programmes. It confirms that social entrepreneurial actions are contextually driven and should be addressed and developed closer to the needs. This results in empathic individuals who can see opportunities others do not see and become social entrepreneurs. In regard to public policy support and the encouragement of social entrepreneurship models, our findings emphasise the need to help universities and encourage experiential programmes to develop students. In this way, universities which develop social entrepreneurship education programmes have the opportunity to act as agents of change, developing human capital to address the social/environmental challenges and create a fairer society.

This paper is the result of bibliographic and documentary research, whose object was the relationship between citizenship and education in Brazil today. The research problem was to identify the extent to which regressive citizenship, understood as an action aimed at reducing social rights, has impacted the modern social contract and, in it, the educational and non-school educational processes, observing the actions of two regressive social movements: MBL (Free Brazil Movement, or Movimento Brasil Livre, in Portuguese) and "Escola sem Partido" (School Without a Party).

This paper analyzes the extension of the right to secondary education in Brazil. Currently, the debate on secondary education has been intensified in civil society highlighting the problem of the reason of its precarious offer, not to mention a significant proportion of young people and adults who have not finished this level of schooling. Opinions vary on how the offer to secondary education should be held: while a minority believes that schooling should be humanistic and scientific; others support integrated education with a technical certification. Others advocate the separation of secondary professional education. This myriad of projects and programs has invaded the educational systems and schools, a portrait of public action in the education area, divided between republicans and private interests, in the context of disputes between the process of democratization and modernization, guided by the excellence of the performance of the institutions and students. This paper has an essay character produced within the research "Innovative High School Program: working conditions and teacher education" with CNPq funding and during the post-doctoral studies conducted at the École Normale Supèrieure de Lyon/France, with CAPES financial support.

Purpose: Universities have an important role in articulation of the transformation of society, in the formation of individuals capable of acting in the processes that enable sustainable development goals (SDGs), in theoretical areas and in practical and concrete actions. Within the University of Passo Fundo (UPF), Brazil, some practices are being adopted from this perspective. This paper aims to present the efforts of UPF to achieve SDGs in its activities. Design/methodology/approach: For the development of these research were consulted all administrative instruments of the Foundation University of Passo Fundo, from the proposals and guidelines of its creation in the decade of the 1960s to the most recent of the Institutional Development Plan PDI 2017-2021 and other bibliographic references. From the documentation, the effective results achieved by University Social Responsibility Policy (PRSU) and Institutional Environmental Policy were evaluated. Findings: A process of consolidating the thematic of the SDGs within the university structure is perceived, with a participatory vision of the academic community. Research limitations/implications: Although PRSU the policy has been developed since 2005, the effective results are recent and under construction. Practical implications: The study identified a direction for a change of paradigms, moving from isolated and non-continuity actions to the establishment of normative guidelines. Social implications: In this sense, this paper seeks to contribute to the process of discussion and generation of practices for the implementation of an agenda with its own goals in the areas of university's action at local and regional levels, as well as contributing to a wide level. Originality/value: The paper reports the process of development of the social and environmental policies at UPF to include SDGs in its academic and administrative procedures, which should encourage another similar university to follow suit.

Physical education (PE) researchers demonstrate the benefits of collaborative continuing professional development (CPD) through the cultivation of professional learning communities (PLCs). Furthermore, this body of research reflects teachers' empowerment as a current concern in the literature about PLCs. Although the importance of teachers' empowerment in PLCs is recognised, there is much to learn about the facilitator's actions to create spaces for empowerment. The purpose of this paper is to explore the facilitator's actions in supporting PE teachers' empowerment in a PLC. Action research framed this project in Brazil. Participants included six PE teachers, a facilitator, and a critical friend. Data sources included daily observations and reflections from weekly meetings with the teachers and the critical friend. Data were analysed using inductive and thematic methods. By engaging a Freirean view as a theoretical framework, it was understood that the teachers needed to empower themselves to survive in their reality, learn in order to be recognised at school, and act to change their micro-context. Accordingly, three themes represented the facilitator's actions to support teachers' empowerment: (a) creating a horizontal relationship with teachers through dialogue; (b) understanding and respecting teachers' learning and (c) struggling with teachers in their reality as an act of solidarity. These facilitator actions contributed primarily to building a democratic space where the teachers could name, critique and negotiate the barriers they faced. Although creating spaces for teachers' empowerment provided the opportunity for improving teachers' PE knowledge, these spaces fundamentally supported teachers in seeking better professional conditions, organising themselves as a community and pursuing social change.

The paper analyzes adult mathematics education from a cultural perspective. Specifically, its purpose is to broaden our comprehension about this field of knowledge using as a theoretical tool-box an Ethnomathematics perspective founded on post-modern thought, post-structuralism theorizations and Wittgenstein's work developed in his book "Philosophical Investigations." This Ethnomathematics perspective allows us to study the Eurocentric discourses that constitute academic mathematics and school mathematics; to analyze the effects of truth produced by the discourses of academic mathematics and school mathematics; to discuss issues of difference in mathematics education, considering the centrality of culture and the power relations that institute it; and to problematize the dichotomy between "high" culture and "low? culture in mathematics education. Taking elements of the empirical data produced in many years of fieldwork with peasants of the Brazilian Landless Movement who participate in adult education courses as students or as teachers, the paper discusses some aspects of this social movement, especially the educational work they are developing; it outlines the theoretical background that supports the idea that there are different mathematics; it presents and analyzes some elements of the mathematics produced by the Landless peasant form of life, establishing relations with school mathematics, problematizing curricular issues of adult mathematics education.

Purpose: The purpose of this paper is to understand the factors and conditions that influence national human resource development (NHRD) in Brazil. In this paper, the transitioning nature of the political, economic, social and educational conditions; the current challenges and trends that may impact NHRD; and the current status of NHRD research in Brazil are examined. Design/methodology/approach: A search of the research literature focused on the political, economic, cultural, social and educational environment and the research associated with NHRD in Brazil was conducted. After searching several databases, including Academic Search Complete, Google Scholar, ERIC and EBSCO, several articles were selected and analyzed based on the depth of description of the conditions and research. Findings: Among the factors discovered, race, gender and educational equality are still concerns. The complex nature of the relationship between the Brazilian Government, its people and organizations, as well as the efforts of Brazil's multinational and indigenous organizations to address their national development needs, are also presented. Originality/value: Brazil is currently and projected to be a long-term player in the global economy; however, it struggles to cope with conditions incongruent to the country's long-term success. This paper frames the conditions and suggests ways of moving forward through human resource development practice, policy and research in Brazil.

The argument in this paper is that action and participatory research developed within the context of social and political movements aimed at promoting democratic relationships and institutions represents a methodological strategy for deconstructing and reconstructing the hegemonic perspective of knowledge and knowledge production. After a brief reflection about the place of social transformation in today's social practice, especially in education, the paper looks at selected traditions of action and participatory research from Europe [England (Tavistock), Scandinavia and Germany] and Latin America (Colombia and Brazil). These experiences, whilst attending to particular social conditions, can be seen as attempts to develop knowledge that promotes and strengthens a shared world view that aims at social justice and recognition of differences.

The global middle class (GMC) is a theoretical construct that seeks to globalise a set of attributes identified in studies of school choice in the global north, and to a lesser extent in developing nations in Asia. As theorised by Ball a mobile middle class with cosmopolitan sensibilities drives international education options in global cities. This proposition is challenged through analysis of the histories of curriculum and class relations in two national settings (Australia and Brazil) and examination of contemporary class profiles (i.e. economic and cultural properties) in expanding forms of international education in these countries. The paper argues that the forms of cosmopolitanism associated with the educational practices of the GMC must be examined within broader historical relationships of cultural domination. We conclude by arguing that broadening the historical horizon is an important exercise to challenge the claim of the GMC to be a novel category involving exceptional forms of cultural contact generated by the dynamics of the 'global city'.

The Brazilian "Movimento dos Trabalhadores Rurais Sem-Terra" (MST) is one of the best-known and most prominent rural social movements. The unequal distribution of land in Brazil, and the neglect of this problem by successive Brazilian governments contributed greatly to the organisation of rural movements striving for the implementation of land reform in the country. The struggle for land therefore frames the MST collective action and legitimates its raison d'etre as a social movement. The MST framing process, carried out mainly by the movement leaders and organisers, intends to unify the social movement by articulating private beliefs, interpretations and preferences into shared values and meanings. However, this process of framing does not take place without competition or/and conflict: leaders are many times forced to compete with other institutions, with the media, or even with inherited cultural understandings which provide alternative frames. This paper focuses particularly on the conflicting process of framing internal to the MST. More specifically, the present paper looks at how the MST leaders/organisers frame, and interpret, community and land differently from the MST settlers/followers whose lived experiences and inherited cultural understandings naturally informed their perceptions both on community and land.

This paper analyses the relations between Pragmatism and Brazilian culture, nowadays defined as a plural culture. It shows that the introduction of Pragmatism into Brazilian educational movements in the past actually made such culture much more receptive to pragmatist ideas. After discussing the concepts of truth and minimalism on Richard Rorty's "Philosophical Papers," the authors conclude that Brazilian education today is receptive to the conception in which new narratives can be used as a powerful instrument to change the world.

The paper analyses the pedagogical dimension of the process of Participatory Budgeting in the State of Rio Grande do Sul (Brazil), taking into consideration the local and regional culture as well as the wider political milieu. The question this paper engages with is whether, in this social movement involving around 400,000 people in 2001, there are signs that a new form of education is emerging geared towards the production of a new social contract. The background of the discussion is the political-pedagogical works of Jean-Jacques Rousseau and Paulo Freire. Their respective pedagogical approaches might be taken as particular signals of, on the one hand, the creation of the modern social contract and on the other the basis for a search for a new contract. (Contains 14 notes.)

Social entrepreneurship education has achieved academic recognition as a subject matter and field of research. However, there is no consensus about how this subject should be taught. The paper explores the potential of active pedagogy for social entrepreneurship education, presenting a Deweyan perspective focussed on reflection and ownership of learning. It draws on a three-year interinstitutional project that aimed at disseminating active pedagogy among in-service teachers in Latin America, and it presents the case of a Brazilian university, where the project was implemented. Findings show that reflecting on concrete cases regarding local social issues triggered students' empathy and fostered proactive attitudes. By using reflection-based active pedagogy, participant teachers developed a higher level of awareness about their need for constant self-assessment. The paper concludes that social entrepreneurship education can benefit from a stronger focus on empowerment, as a first step for social change. [ABSTRACT FROM AUTHOR]

In 2014, Thomas Piketty's "Capital in the Twenty-first Century" rocked the economic and political world, with its argument that inequality is destined to increase; in the field of education, however, this book has been almost entirely ignored. I argue that Piketty's treatise is relevant to educational theories for three reasons: his rejection of meritocracy contributes to theories of social mobility; his critique of human capital theory provides fodder for debates about educational purpose; and his interdisciplinary analysis supports the political economy tradition in education. However, I also argue that it is necessary to move beyond the economic determinism in Piketty's arguments, to explore the transformative potential of education as a consciousness-raising process, the agency of communities, the production process, and alternative solutions to inequality. I argue that education scholars should use the renewed interest in inequality generated by Piketty's book to shift the dominant discourses about education, schools, and social justice.

This paper investigates the changing relationship between land, citizenship, and power in Brazil, where land-related policies have historically served to situate political and economic rights in the hands of an elite land-owning minority. In response, contemporary grassroots movements in Brazil, including the Landless Rural Workers Movement (Movimento dos Trabalhadores Rurais Sem Terra, or MST) advocate the substantive transformation of what I develop here as a new form of "agrarian citizenship", in which political participation, local food production, and environmental stewardship redefine the ongoing constitution of the relationship between land, state, and rural society. Based on extensive interviews, participant observation and document analysis from 2004-2006, this ethnographic study examines the contours of how changing notions of agrarian citizenship are negotiated among members of a growing body of social groups demanding land redistribution and reasserting agrarian culture in Brazil. By developing and enacting new forms of political participation that involve the transformation of personal and collective values and practices, rural activists such as the MST envision the redistribution of land as a material right, but also view the transformation of the land-society relation as an equally public responsibility. (Contains 1 figure.)

For educators, the anti-globalization movement has created a literature of opposition which offers enhanced opportunities for teaching critical analysis of neo-liberal political economy. The movement also aids those who wish to teach how First World wealth and privilege is functionally related to Third World poverty and underdevelopment. The pedagogy of travel/service learning offers promising advantages in both areas. This paper outlines an innovative history course which has been successful in attaining these outcomes. The author's purpose is to present the course as a model to enhance conventional pedagogies. The course possesses a unique "rotating venue" design which in alternate years travels to Argentina, Peru, or Brazil, where students work in short-term community development projects. The author's underlying assumption is that with some caveats, what students learn in any of these countries can be applied to understanding the greater surrounding region. The author begins by describing the course, its methodologies, and the development of "adoption relationships" with Latin social agencies. He discusses some of the active learning techniques employed to link experiential with conceptual learning. Finally, the author offers a variation on Paulo Freire's theory of concientizacao (consciousness-raising) to explain how First World students can benefit from a travel/service learning experience. (Contains 1 table, 1 figure, and 23 notes.)

Inspired by Paulo Freire, Professor Peter Mayo subscribes to a value-committed sociology--an inclusive social vision that embraces social relations and human-earth relations. Critical pedagogy figures prominently in the sociology of education group within the University of Alberta's educational foundations curriculum. (Contains 20 notes.) (MLH)

Summarizes Freire's contributions to the concepts of critical reflection, conscientization, emancipatory education, and problem posing. Identifies criticisms in the areas of nondirective education, popular culture, dualistic thinking, and applicability of his ideas. (SK)

This paper analyses the empirical data of school occupations in Rio de Janeiro, Brazil, during 2016 to discuss the production of novel generational orders around the good of public education. Using a decolonial standpoint from where to examine modernization in Brazil and its welfare provision for children, the paper advances the notions of intergenerational practices of co-generativity and politicized generativity as instances of how Southern realities can contribute to new theoretical insights in childhood studies. [ABSTRACT FROM AUTHOR]

The following paper presents as a research problem the ethnic-regional differences in the allocation of high complexity spending in Brazil in an analysis from 2010 to 2019. This is a descriptive research in which a generalized linear model (GLM) was developed to analyze these hospital expenditures with high complexity procedures. The total spending on high complexity procedures in Brazil has increased over the past decade. The study shows that the lowest average expenditures are found in the North and Northeast regions. When comparing the spending between different ethnicities, it was observed that the only decrease between the years 2010 and 2019 was in the amount spent on procedures in indigenous people. The spending on male patients was significantly higher compared to female patients. The highest expenditures, on the other hand, are concentrated in the regions of state capitals favoring the strengthening of hub municipalities. Geographic inequalities in access still persist, even with most states already offering almost all procedures. The Brazilian territory is very heterogeneous and needs to organize its health system by regions, therefore integrated public policies and economic and social development are urgently needed.

In this article, the author talks about a gathering that was marching through the dusty Brazilian streets of Porto Alegre. 200,000 noisy representatives of civil society from the global South, together with dedicated supporters from more privileged countries like UK, travelled across continents to insist that "another kind of world is possible". For five days of self-managed discussions and workshops, energetic public meetings and marches, inspired cultural action and spirited internationalism, the chance to be part of the 2005 World Social Forum made its vision of another reality seem less like a dream. The World Social Forum in Brazil was the occasion to launch the Global Call to Action Against Poverty. The Global Call to Action Against Poverty represents a worldwide alliance, committed to making world leaders keep their promises, and to making a breakthrough against poverty in 2005. It is not a formal institution but a coming together of hundreds of organisations from different backgrounds all over the globe--from trade unions to religious groups and from the biggest international coalitions to the smallest civil society organisations. The campaign calls for a shift in national and international policies to eliminate poverty and to achieve and exceed the Millenium Development Goals (MDGs). The author argues that with the same kind of energy and commitment that was displayed at the World Social Forum in Brazil, 2005 could be the year in which North and South come together around the conviction that realising human rights is Great Britain's best strategy for ending poverty and ensuring a life of dignity for all.

Copyright of Ánfora is the property of Universidad Autonoma de Manizales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper presents findings based on over 40 hrs of rich, phenomenological narrative interview data in which five Syrian refugees describe their experiences of transitioning to a new life in Brazil. Using the Social Identity Model of Identity Change (SIMIC) as a framework for examining the relationship between a period of vulnerability, multiple social identities and wellbeing, interviews were combined with a "talking stones" technique. Key themes of identity "recovery" and "discovery" were consistent with the identity "gain" and "continuity" components of SIMIC. A theme of "adaptation" suggested that a process of continual identity construction and reconstruction is central to both outcomes. Further, themes relating to identity "constraint" suggests how some contexts can actively freeze identities, thus undermining agency and compromising wellbeing. The refugee stories analysed in this paper demonstrate how the SIMIC is a robust model for capturing many of the identity complexities within post‐migration life. Please refer to the supplementary material section to find this article's Community and Social Impact Statement. [ABSTRACT FROM AUTHOR]

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Hunting has been banned in Brazil by a Federal Law (No. 5197), except in a few cases where it has been regulated, for over 50 years now. Since then, the country suffered dramatic land use change, especially in its Central-South region. In this study we investigate the possible influence of land use change on hunters' socioeconomic profile (e.g., education, income) and motivation (e.g., leisure or subsistence) in the Central-South Brazil since the implementation of the ban policy. On a systematic literature review we found 18 papers about hunting activities and hunters' profile in this region, one third of which presented evidence of change in hunting activities or in hunters' profile somehow related to land use change since 1967. With this small number of articles, it was not possible to fully assess whether there was a change in hunting culture in the target region as a result of changes in land use. However, the found studies present consistent evidence of changes in hunting culture, especially in regard to a trade on the hunted species, hunting techniques and hunters' profile. Considering the relevance of hunting in agricultural landscapes for wildlife conservation, we hope the present results stimulate further studies on this field. [ABSTRACT FROM AUTHOR]

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What are the effects of extractive informal institutions on the horizontal accountability process in a developing democracy? This paper presents evidence about the harmful effects of extractive informal institutions on horizontal accountability within subnational governments in Brazil. After three decades of free and competitive elections, the institutional design of oversight institutions for state governments has hardly changed. We explore the hypothesis that more extractive informal institutions, measured by the level of income inequality, is associated with decreasing transparency levels. Given its extensive social, political, and economic diversity embedded in an overall centralized formal institutional framework, Brazil provides an appropriate setting to test the hypothesis that extractive informal institutions responsible for increased income inequality can undermine horizontal accountability in new democracies. [ABSTRACT FROM AUTHOR]

Explains the value of radio for literacy education, gives a synopsis of the development of educational broadcasting in Brazil, and describes the Movement of Basic Education, a program designed to meet the needs of members of rural communities in their daily working lives. (EAO)

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The global challenges caused by socio-economic inequalities, climate change and environmental damage caused to ecosystems, require changes in human behavior at all organizational levels, including companies, governments, communities, and individuals. In this context, it is important to analyse how social and creative companies that work in the fashion and industrial design recycling sector can address sustainable social change. In this paper, we propose an analysis in the countries of the global South. To learn how grassroots innovations can contribute to the development of sustainable strategies, we perform the framework of Technical transitions. We analyze the three main areas of activity that constitute an effective niche construction: social networks, expectations and visions, and learning. A qualitative methodology is used, a video case study with six grassroots organizations in South Africa, Sri Lanka, Malaysia, and Brazil. The results reflect the important role played by these grassroots innovations, contributing to the development of social and creative recycling companies that address socio-economic and environmental problems.

Through an examination of anti-racist and decolonial politics in education in the Brazilian and Latin American contexts, this paper outlines underlying features shaping black political-epistemological struggles and the difficulties of reform via the state in an anti-black society. The article first situates emerging anti-racist legislation and multicultural policy in the region within larger discussions of the progressive Left Turn among governments and the emergence of postneoliberalism. The paper then examines how racism and state violence against black people have persisted within this leftward postneoliberal turn, shaping the manner through which anti-racist and decolonial politics seek to both contest and mobilize within state discourses and institutions to improve the situation of black people. In the last section, the paper proposes to understand black movement struggles of decolonial orientation through Abdias do Nascimento's black Brazilian praxis of quilombismo, a praxis that consciously reflects both the predicaments and future possibilities presented by working for politicalepistemic and cultural transformation within and beyond an anti-black state. The paper demonstrates quilombismo as the decolonial in practice through an analysis of antiracist education legislation focused on curriculum reforms. [ABSTRACT FROM AUTHOR]