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Günümüzde Türkiye ve çevre bölgelerde Alevi-Bektaşi adı altında toplanan zümreler üç ana kütleden oluşur. Bunlar Kızılbaş-Aleviler, Çelebi-Bektaşiler ve Babagân Bektaşilerdir. Kızılbaş-Aleviler ve Çelebi-Bektaşiler ocak sistemi adı verilen özgün bir sosyal örgütlenme modeline sahiptir. Babagân Bektaşiliği ise geçmişten beri daha çok şehirli çevrelerce temsil edilir ve klasik tarikatlar arasında kabul edilir. Babagân Bektaşiliğinin bağlıları tarafından, Osmanlı çağında kaleme alınan çok sayıda el yazması eser, hem özel hem de resmi kütüphanelerde günümüze kadar ulaşmıştır. Bu eserler, Babagân Bektaşiliğinin inanç, ibadet ve ahlaki esaslarını anlatan dikkate değer metinlerdir. Az sözle çok şey anlatmayı esas alan söz konusu eserlerin satır aralarında birçok inceliğe yer verilmiştir. Bu çalışmanın konusunu teşkil eden Risâle Der Beyan-ı İkrar Ve Bi-İsmi’ş-Şah [Bismişah ve İkrar’ı Açıklayan Kitapçık] adlı eser, Babagân Bektaşiliğinde ciltlerle anlatılacak ikrar kavramını az ama öz şekilde, güçlü inceliklerle anlatan kısa bir metindir. Risâle Der Beyan-ı İkrar Ve Bi-İsmi’ş-Şah adlı eser, Milli Kütüphane Yazmalar Koleksiyonu’nda 06 Mil Yz A 4697/13 numarasıyla kayıtlıdır. 88a no’lu varakta 22 satır olarak yer alan ve 15 Safer 1274 (5 Ekim 1857) tarihi düşülen metnin müellifi, Seyyid Mehmed Rifat b. Mustafa Bektâşî’dir. Soru-cevap şeklinde kurgulanan bu kısa metin, ikrar kavramı etrafında tarikat müntesiplerine eğitim vermeyi amaçlamaktadır. Bu çalışmada Risâle Der Beyan-ı İkrar Ve Bi-İsmi’ş-Şah adlı eserin sadece çeviri yazısıyla yetinilmemiş, metnin içerik analizi yapılmış ve metin günümüz Türkçesine de aktarılmıştır.

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There are some differences and deficiencies on contents, explanations, and usages of certain concepts in Turkish resources. Different concepts may sometimes would be named with the same term. This usage is against to the logic of naming. Because a concept can be used just for one term, a single term cannot be used for more than one concept. Structures such as "Mehmet Akif Ersoy, Yahya Kemal Beyatlı, Reşat Nuri Güntekin" are defined as a compound noun or a compound noun group Turkish in syntactical resources. Likewise, structures such as "hanımeli, ayakkabı" are also defined as compound noun. Two different structures such as "Reşat Nuri Güntekin" and "hanımeli" should be defined with different terms. Combinations consist of different word groups and common nouns, and combinations consist of proper nouns without suffixes shouldn't be defined with different terms. In our study, grammatical definition of the term of "proper noun group" in resources are stated, and its content and extent is evaluated. In the light of these information this study offers "proper noun group" term for the structures such as "Reşat Nuri Güntekin". [ABSTRACT FROM AUTHOR]

Death is one of the most significant facts of human life. The perception of death varies according to people's outlooks on life, beliefs, living conditions and their life situations they experience. Death is sorrow, but it sometimes is regarded as a salvation from torments. The history of death is developed around various concepts and ideas. In the Kyrgyz society, one of the milestones of the Turkic culture which has an important position in human's life is curiosity; how the phenomenon of death, beliefs and concepts emerged in this context and perceived in the minds of people. Death has an important role in the culture of the Turkic speaking and Turkic descent people. In this paper the role of death in the Kyrgyz society has been emphasized where the traditional Turkic beliefs are deeply influential in the view of death as well as the Islamic precepts and practices in every area, the statements of death, the will, the law of salvation. [ABSTRACT FROM AUTHOR]

This study includes the subject of how basic values of Bektashi Culture reflected to jokes as a humorous code. With the study, it is aimed to reveal the forms of the values of Bektashi on the reflection to jokes, in other words, "the image and perception of Bektashi in the jokes". In the study, first the basic values of Bektashism are disscused. Then, 165 jokes are analyzed and evaluated in terms of affirmation or negation criteria using content analysis method. Thus, it was confirmed that the philosphy which represents with the Bektashism are perceived and wanted to transfer outside the Islam. In this context, the type of Bektashi presented in the jokes; appears as a personality who belief in God is weak, drink alcohol, do not fast, also remain distant against praying. [ABSTRACT FROM AUTHOR]

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Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

There has always been a plurality of trends within Islam, to which Sufism also belonged. Within the Ottoman Empire, mystical groups remained among the uncentralized forms of Islam until the end of the 19 th century and the creation of an association of the dervish orders, which, however, provided only a very partial structure for them. In 20 th -century Balkans, the Bektashis, one of the major Sufi orders present in the region, secured an official and institutionalized structure in Albania from the beginning of the 1920s. After the collapse of the Communist regimes in Albania and Yugoslavia, which had put strong obstacles against the free development of religion (especially in Albania where it was banned in 1967), a Bektashi organization was reestablished in Tirana. The paper discusses the main normative features of this organization, called Komuniteti Bektashian. Kryegjyshata Botërore Bektashiane ('Bektashi Community. World Bektashi Grandfather'). Special reference is given to the changing power relations within the community caused by this novel structure (its members being often linked to other Albanian or foreign actors-Albanian politicians, Iranian Shi'i networks, Turkish Alevi networks, etc.). The article also examines the complex and disputed relationship of the Bektashi organization with the official Islamic religious institutions, its international, or rather pan-Albanian, dimension, and also its inner functioning which is not as centralized as it is supposed to be. [ABSTRACT FROM AUTHOR]

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Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article provides information on the Bektashi Dervish Lodge in Kerkük-Dakuk. It discusses the Dede Cafer Dervish Lodge and its rituals. The Dede Cafer Dervish lodge belongs to the Bektashis in Kerkük, Dakuk. it is noted that the lodge that has special applications because of the environment has kept the Bektashi culture alive. In line with this, the article discusses the rituals which emerged from the dervish lodge. It also tackles the text and style of speech and poems which are read in the dervish lodge.

The article provides information on the poems by Riza Râmî of Uskudar. It is stated that Rami, living around the years 1866-1921, was one of the greatest Bektasi poets as reflected upon his works that show his strong memory in poetry recitation. Although he was an excellent poet, Rami was not widely known by the Turkish people. In line with this, the article explains why such works deserve recognition.The article also interprets the inherent meanings of Rami's poems in which his occupation and hometown are described.

The article provides information on several Turkish poems organized by Suleyman Saltik who is a friend of Haydar Cemil Baba. It is implied that the poems are being illustrated in the periodical to add knowledge on the literature of Turkey. It is stated that Saltik's poems have not been published and were only written on his notebook. Most of the poems that are in his notebook belong to Baba. The epic poems center entirely on Bektashism. Some of the poems are presented in the article to supplement details.

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)