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Intraminority gay community stress theory posits that social stressors within sexual minority communities of men may be risk factors for mental health problems in gay and bisexual men. The recently developed 20-item Gay Community Stress Scale (GCSS) is a valid and reliable measure of gay community stress, but was not yet validated in the Netherlands. This study developed a Dutch-translated version of the GCSS and validated this scale in sexual minority men and sexual minority women, as it was hypothesized that sexual minority women may also experience intraminority stress. Exploratory and confirmatory factor analyses were subsequently performed in independent samples of men and women, and produced a 16-item GCSS for men and a 12-item GCSS for women. The four-factor structure of the original GCSS was replicated in men and women, and encouraging support for discriminant and concurrent validity of the GCSS was found in both men and women. The total scale and subscales were internally consistent in men (α and ω ≥.87) and in women (α and ω ≥.78). The Dutch-translated GCSS seems to offer a valid and reliable way to assess intraminority stress in Dutch-speaking sexual minority men and sexual minority women, although further validation is warranted. [ABSTRACT FROM AUTHOR]

Using multiple methods and qualitative research design (including analysis of online dating profiles, digital ethnography, and in-depth interviews), I examine the discriminatory nature and mechanism of youzhi (優質), a neoliberal discourse widespread on the Chinese gay dating platform "Blued." This paper also explores how users interpret the connotations of youzhi and utilize it while justifying and normalizing the usage. My findings consider that the discourse of youzhi can integrate a variety of human qualities and generate a hierarchy with establishing an image of first-class citizens in the Chinese gay community. Specifically on Blued, the connotation of youzhi has been reframed into a one-sided, superficial variant through the site's pre-configurated attributes and marketing promotions. This underlines the sexual and erotic capital with physical aspects of gay hegemonic masculinity as the currency. Given its discriminatory essence, which could risk the user's desirability, youzhi is still widely utilized on Blued to deter the ones lacking sexual capital from contacting, promote the user's image, and attract the ones who meet the stringent beauty standards. Based on my findings, the users rationalize and normalize these actions as solely following the logic of how Blued is configured and what it has constantly promoted. [ABSTRACT FROM AUTHOR]

Effeminate gay bottoms, or gender nonconforming men who are anally receptive and/or give oral sex to other men who are also "gender nonconforming," are persistently marginalized in gay and LGBTQ+ communities in Britain and the US. For some LGBTQ+ commentators, "twink" has become relexified to mean a young-looking, slim, hairless effeminate bottom, whereas originally the term primarily denoted a body type and age bracket among gay men. This article explores how the twink has come to bear connotations of effeminacy and bottom subjectivity, highlighting the steady erosion of other available cultural terms to denote a bottom whose gender expression does not conform to dominant cultural masculine stereotypes. It offers an analysis of two key historical effeminate bottom identities in Britain and the US, the "fairy" and "queen," and argues that the twink not only now carries connotations originally attached to these historical identities, but that it merges their gendered and sexual connotations with new characteristics concerning age and body type that may cause considerable anxiety among contemporary gay men due to their unsustainable "shelf life." [ABSTRACT FROM AUTHOR]

Recent studies on the experiences of gay Asian men demonstrate that members of these groups experience both subtle and blatant forms of racism within lesbian, gay, bisexual, transgender, and queer/questioning (LGBTQ) communities. This study expands on previous research by examining how gay Vietnamese American men experience racism within the gay community of Southern California, how racism affects members of this group mentally and emotionally, and their responses when facing racism. Based on 17 semi-structured, in-depth interviews with self-identified gay Vietnamese American men living in Southern California, this study found that they experienced racism similarly to other gay Asian men. Race and racism shape the everyday experiences of gay Vietnamese American men through the racial paradox of gay desire as they are either deemed undesirable and rejected as a potential sexual and romantic interest, or they are racially fetishized. However, members of this group do not experience racism passively but actively respond through various acts of resistance and intra-racial and ethnic community-building. [ABSTRACT FROM AUTHOR]

Same-gender couples face unique sexual minority stressors that significantly impact individual and relationship health. This impact may be even greater among same-gender couples living in regions where there are pervasive social and legal biases that affect the lesbian, gay, bisexual, transgender, queer and/or questioning, intersex, asexual, two-spirit (LGBTQIA2S+) community (e.g., south central Appalachia). Brief relationship interventions, like the relationship checkup, are effective at improving relationship health and can be widely disseminated due to the brief and flexible nature of the program. Yet, this program was developed for different-gender couples and, as a result, may lack specific intervention for the unique stressors of same-gender couples. While many skills delivered in relationship interventions, including the relationship checkup, are applicable to all couples, untailored interventions for same-gender couples may result in less impactful outcomes. The present study examined whether the relationship checkup, in its original, unadapted format, is as effective for same-gender couples as it is for different-gender couples. Using a subsample from the larger relationship checkup study (N = 656 couples), the present sample included 64 committed couples (same-gender = 32; different-gender = 32). We used propensity score matching to match different-gender participants to the same-gender participants based on racial minority status, poverty status, marital status, and parenting status. Results revealed that same-gender couples presented similarly to different-gender couples on baseline relationship functioning and changed similarly on all relationship functioning outcomes through 1-month postintervention. Same-gender couples also reported similar degrees of satisfaction with and perceived helpfulness of the relationship checkup. The relationship checkup appears to be equally effective and acceptable for same-gender and different-gender couples. [ABSTRACT FROM AUTHOR]

Objective lo explore the application value ot a recombinant antigen-based capture enzyme immunoassay (KAg-CEIA) in detection of recent human immunodeficiency virus type 1 (HIV-1) infection in the sentinel surveillance population. Methods Among the HIV/AIDS sentinel surveillance population in Yunnan province in 2015, the confirmed HIV-1 antibodies positive plasma specimens matching the detection criteria for recent HIV-1 infection were tested by HIV-1 RAg-CEIA. The recent HIV-1 infection specimens were classified by the normalized optical density (ODn) values, and then the HIV-1 incidence in population were estimated. The detection and analysis data were compared with those by BED capture enzyme immunoassay (BED-CEIA) and limiting antigen avidity enzyme immunoassay (LAg-Avidity EIA), respectively. Results A total of 51 313 plasma specimens were tested for HIV antibodies, in which 1 255 specimens were HIV-1 antibodies positive. 253 out of 373 specimens matching the detection criteria for recent HIV-1 infection were tested by the 3 assays, respectively. By RAg-CEIA, BED-CEIA and LAg-Avidity EIA, 88, 78 and 54 specimens were classified as recent HIV-1 infections, and the HIV-1 incidence in the sentinel surveillance population was 0.33% (95% CI: 0.26%~0.39%), 0.31% (95% CI: 0.24%-0.38%) and 0.31% (95% CI: 0.22%-0.39%), respectively. The differences between the HIV-1 incidence by the 3 assays were not statistically significant (P = 0.927). Among the sub-populations, the HIV-1 incidence in men who have sex with men (MSM) were 3.50% (95% CI: 2.48%-4.52%), 3.92% (95% CI: 2.76%-5.08%) and 4.17% (95% CI: 2.79%-5.55%), respectively. The differences between the HIV-1 incidence by the 3 assays were not statistically significant (P = 0.763). The ODn values by RAg-CEIA were linear correlation with those by BED-CEIA (Spearman's rank correlation coefficient was 0.911), and those by LAg-Avidity EIA (Spearman' s rank correlation coefficient was 0.755), respectively. Conclusion HIV-1 RAg-CEIA can be effectively used in classification of recent HIV-1 infections and estimation of HIV-1 incidence, indicating that this approach has a good application prospect in detection of recent HIV-1 infection. [ABSTRACT FROM AUTHOR]

Anthropologists of religion are preoccupied with questions of identity, community, performance and representation. One way they cope with these concerns is through a reflexive examination of their ethnographic positionality in the field. This provides an opportunity to engage not only with "the other", but also to explore their own identities and background. This article presents an autoethnographic analysis of Pride Shabbat, a special service held in June to celebrate the intersection of Judaism and queerness. The service took place at Congregation Beit Simchat Torah (CBST) as part of their 50th-anniversary celebration. Since the 1970s, CBST has been known as the largest gay synagogue in the world and provided diverse religious and spiritual services to the Jewish LGBTQ+ community. Based on my participation in this specific event in June 2023, I draw distinct differences between the Israeli Jewish LGBTQ community and the American Jewish LGBTQ community, such as issues related to ageism and multigenerational perceptions within the gay community, the internal dynamic for gender dominance, as well as diverse trajectories of queerness, religiosity and nationality. Symbolically, contrary to the common perception that the diaspora looks to the state of Israel for symbolic and actual existence, this inquiry sheds light on the opposite perspective; the homeland (represented by the ethnographer) absorbs and learns from the queer Jewish practices and experiences taking place within the diaspora (the American Jewish LGBTQ community). This is an opposite movement which reveals the cracks in the perception of the gay community as a transnational community, as well as the tense power relations between Israel and American Jewry. [ABSTRACT FROM AUTHOR]

This article provides a historical examination of sex between men in New Zealand's military from 1940 to 1960. It analyzes court-martial records, prison files, and criminal court files to understand the complexities of regulation, place, opportunity, consent, and social status that influenced these encounters. The article highlights the growth of homosexual subcultures, particularly in port cities, and discusses the inconsistent approach to regulating homosexuality in the military. It also explores court-martial cases involving same-sex encounters, emphasizing the role of alcohol and the issue of consent. Additionally, the article addresses instances of sexual coercion and violence within the armed forces, as well as the policing of queer individuals in Auckland. It concludes by discussing the changing attitudes towards homosexuality in the military and society in New Zealand. [Extracted from the article]

Despite legal protections and growing acceptance in many industrialized countries, LGBTQ + workers continue to face considerable employment disadvantage. We explain this contradiction by detailing labor market processes that limit employment prospects for LGBTQ + workers in Sudbury and Windsor (both small cities with industrial histories). Drawing on 50 semistructured interviews and 662 community survey responses from LGBTQ + workers, we show how LGBTQ + employment opportunities are constrained by a constellation of multiscalar factors. These include the absence of good work opportunities outside of blue-collar work in deindustrializing labor markets, associated persistent cisnormativity and heteronormativity, and inconsistent protection from discrimination and social acceptance at work. As a result, respondents self-selected out of blue-collar workplaces, avoided and left jobs when they experienced or anticipated discrimination, and chose to remain in jobs with supportive employers rather than find a new job in a potentially homophobic or transphobic labor market. This article extends current understandings of labor markets economic geography by connecting production histories to persistent cisnormativity and heteronormitivity, and by showing how the search for emotional safety in cities with inconsistent social acceptance perpetuates economic disadvantage for queer and trans workers. [ABSTRACT FROM AUTHOR]

Due to a lack of research on sexual consent in sexual minority communities, we know little about how and what individuals who identify as lesbian, gay, or bisexual (LGB) learn about consent. To this end, a convenience sample of 25 LGB adults (N = 25) was interviewed about the factors that have shaped their perceptions and approaches to sexual consent. Data was analyzed using a constant comparative approach wherein data was collected and analyzed simultaneously. Participants identified interpersonal resources, such as past partners, friends, and family, as influential in their views of consent. They also described the lack of inclusive sexual health resources and inadequacies in school-based sexual education as obstacles in the learning process. [ABSTRACT FROM AUTHOR]

Following calls to engage more directly with the materiality of sex in geographies of sexualities, we draw on our overlapping research to explore how sexual desire and social intimacy were entangled in the emergence and consolidation of lesbians' and queer women's social spaces from the 1980s onwards in Sydney, Australia. Though largely applied in the context of understanding the formation of gay male communities, the concept of sex-based sociality offers a unique framework for examining the intersections between the practice of sex and the social formation of identities that are critical to placemaking activism. Yet, lesbians and queer women lacked the commercial infrastructure available to gay men that facilitated sex in social spaces, such as bars, bathhouses and nightclubs. Instead, women's pursuit of sex took place within more mobile, ephemeral geographies but in which the production of social pleasure and sexual wellbeing were equally emphasised. Following sex within and across these mobile sites – and indeed, across our own research trajectories – we reveal how lesbians and queer women were attuned to the possibilities of sex-based sociality in such provisional geographies. Moreover, by tracing these mobilities and attunements over time, we offer a counterpoint to histories of sexual politics that have focussed on gay men's experiences, and in doing so, provide critical correctives to the tendency to overlook women's sexual experiences within placemaking activism. [ABSTRACT FROM AUTHOR]

Members of the lesbian, gay, bisexual, transgender, queer, and other gender and sexual minority (LGBTQ+) community are disproportionately affected by illicit substance use, yet sexual orientation and gender identity are largely omitted from criminology frameworks. LGBTQ+ identity is incorporated into Akers' Social Structure-Social Learning (SSSL) model to suggest that existing disparate substance use patterns may be attributed to variation in substance-related definitions, peer models, and reinforcement. Data from 2,349 young adults were used to estimate structural equations models. LGBTQ+ respondents reported greater substance use than peers. Consistent with theoretical expectations, this relationship was fully mediated by social learning constructs. This study justifies incorporating sexual orientation and gender identity into the SSSL model and suggests peer-based substance use interventions are particularly influential within the LGBTQ+ community. [ABSTRACT FROM AUTHOR]

The fearless ancient Amazons have been seen as forebears and prototypes by lesbians, feminists, and transgender men. In this introduction, I will explore why the Greek legends of the Amazons lend themselves to such interpretation. Ancient Greek literature details how the Amazons challenged patriarchy, lived without men, and defeated their male enemies, thus setting a precedent that would later be emulated by feminists and lesbians. Though the Amazons are clearly designated as women they are also identified with men in ancient Greek lore; in ancient Greek vase painting, they wear masculine outfits and engage in masculine habits, including fighting and hunting. Thus I will examine the Amazons' gender transgression in ancient Greek contexts in order to understand how and why these myths set the stage for the adoption of the Amazons as role models by later generations of gender nonconformists. I will also briefly examine the history behind those myths, a history which is just as important to lesbian and other queer communities as the myths which it spawned. Finally, I will weave my analysis of the ancient Greek ideology of Amazons with innovative, new research on the reception of the Amazons found in the six other articles that make up this special edition. These essays explore the powerful place of Amazons and Amazon-like women in the imaginaries of peoples ranging from the ancient Romans to modern lesbian feminists, and the importance of historical and legendary warrior women who defied patriarchy and colonialism in locales ranging from the West to Africa to India. [ABSTRACT FROM AUTHOR]

Queerness and Catholicism have historically been at odds with one another. The Church's condemnation of queer individuals was pervasive globally for centuries, yet one way queerness and Catholicism converge is via Saint Sebastian depictions. The purpose of this research is to examine how and why Sebastian, a Catholic saint, has come to serve as an icon for the queer community as well as how dress has been used in depicting shifting representations of the Saint from the 15th to 21st centuries. Drawing upon the historic method, we critically analyze the meanings present in imagery of Saint Sebastian. Through our study of portrayals of the Saint, several key themes have emerged. Several of these contemporary artworks incorporated written language that reifies sainthood and associated suffering. Furthermore, many artworks' overall composition surrounding Saint Sebastian reinforced sainthood through contextual visual elements. Ambivalence in depictions of Saint Sebastian's fleshy body was apparent, with an emphasis on depicting Sebastian within the context of his executions. A gap in time periods and differing artwork styles was observed, with many of our examples being either from the Renaissance or post 1960s. Finally, many of the contemporary artworks surveyed included overt signifiers of queerness, with minimal references to subtle queerness. [ABSTRACT FROM AUTHOR]

Since the late 1960s, the American Jewish community has worked to find creative ways to include lesbian, gay, bisexual, transgender, Queer+ (LGBTQ+) people in community practices and Jewish liturgy. The pioneering egalitarian denomination was and remains the Reform Jewish Movement, which promotes and supports gender equality and sexual diversity. This paper proposes a typology of queer Jewish liturgy based on classification into two categories: time and space. By exploring these specific categories, the texts expose a bipolar relationship between LGBTQ+s and divine individuals, LGBTQ+s and heterosexual/cisgender individuals, and LGBTQ+s and themselves. By analyzing particular queer prayers, I argue that this liturgy, created by American Jewish clergy, is characterized by inherent structural contradictions, which reflect tendencies and changes not only in non‐halachic Jewish communities but also in queer ideology and gay politics. Thus, the textual dimension is revealed as a vivid landscape that characterizes the dynamics of LGBTQ+ Jewish people between temporal, fragile, and safe spaces, painful memories and proud feelings, and victim consciousness and social agency. [ABSTRACT FROM AUTHOR]

This article explores the visual culture of social network applications (apps), using "safer-sex design" as an anchor to contemplate how different practices of looking at HIV co-constitute viral visibility. Drawing on science and technology studies and queer theories, this article traces viral visibility from its digital production through its marketization, and finally to its implications for gay men's sexual communication in Taiwan. Through interviews with gay Taiwanese men and a social app developer and the visual analysis of Hornet, Grindr, and Scruff, this article describes how the precarity of viruses, knowledge of HIV prevention, and social stigmas against sexual minorities are brought together, staged, and made eligible (and ineligible) for public viewing. This article demonstrates how digital platform designs work to facilitate gay men's sociosexual communication while ironically reinforcing stigmas against HIV/AIDS in Taiwan, and suggests a critical approach to the visual culture of social apps and queer health. [ABSTRACT FROM AUTHOR]

This article offers a brief response to questions posed in Queerness as/and Political Attunement (Burns, 2021). Here we challenge the notion that discussions of queer oppression during, and beyond, the COVID-19 pandemic inherently denote the queer community as "hapless victims." Further, questions of who queer leisure scholars are writing for and about are considered. Specific attention is given to the role of "mainstream" queer spaces in processes of assimilation and transgression through discussions on the continued role these spaces play in queer lives and queer futures and the need for continued examination of queer spaces in leisure scholarship. [ABSTRACT FROM AUTHOR]

This article discusses how gender studies scholars in the United Kingdom are resisting anti-gender politics. The scholars have formed a network called Transnational "Anti-gender" Movements and Resistance to address threats to gender and queer studies, feminism, and marginalized communities. They aim to bring scholars together to have frank conversations and create transnational solidarity. Despite challenges and attacks, the scholars remain hopeful due to the transformative impact of their work, the support of the student body, and the formation of collective resistance. [Extracted from the article]

This article explores the ways gay and queer men employ the concept of 'play' in relation to sex. Using Judith Butler's theory of performativity to analyse the experiences of 16 individuals from Aotearoa New Zealand and Australia who identified as a gay and/or queer man or a member of the gay community, I present how my participants used 'play' to refer to casual and/or kinky sexual encounters, describe certain safer sex practices, and delineate the difference between queer and straight sexual identities. 'Playing' also involved a range of personally cultivated rules connected to the pursuit of well-being. When these rules were broken, the activity no longer felt 'playful' and became risky for some. 'Play' was ultimately a way for my participants to discuss how risk, pleasure, desire, identity, relationships, and personal well-being related to sexual practices. [ABSTRACT FROM AUTHOR]

"Out North: An Archive of Queer Activism and Kinship in Canada" by Craig Jennex and Nisha Eswaran showcases materials from the ArQuives, the world's largest independent queer archive located in Toronto, Canada. The book provides an overview of Canadian queer life from the mid-twentieth century to the present, featuring photographs, letters, diary entries, newspaper accounts, and more. It is organized into four parts, each covering a different time period and exploring various aspects of queer activism. The book aims to make these materials available and highlight diverse forms of queer experience and kinship. However, it is noted that the book could have given more attention to the social and cultural consequences of certain archival holdings, such as pornography, and could have further addressed issues of racism and ableism within the queer community. Overall, "Out North" serves as a valuable resource for activists and scholars interested in Canadian queer history, and it encourages a reevaluation of contemporary queer politics and a celebration of diverse histories and stories. [Extracted from the article]

Although emerging adulthood is recognized as a pivotal time for relationship development, most studies concern heterosexual youth or older sexual minority partners. Using narratives from 40 college student emerging adults, we sought to understand the particularities and generalities of lesbian, gay, bisexual and other sexual minority (LGB+) relationship experiences. Positive experiences particular to being in a LGB+ relationship concerned partner support for coming and being out; support from family members for the relationship was rarely mentioned. Negative experiences were twice as likely to be mentioned as positive ones. They concerned how partners being at different levels of outness and problems with family support stressed the relationship. Generalities pertaining to positive relationship factors included meeting needs for support and using perspective taking to deal with conflict. Negative factors included unmet needs for companionship and intimacy and breakup anxiety about whether the relationship had a future. Our findings suggest the importance of developing strength-based LGB+ affirmative education for emerging adults to promote core relationship processes and strengthen skills to cope with stressors specific to sexual minority romantic partnerships. [ABSTRACT FROM AUTHOR]

The objective of this study is to explore the inclusiveness of lesbian, gay, bisexual, transgender, and queer (LGBTQ) adolescents in junior high school from the perspective of LGBTQ adolescents in Sweden. Semi-structured in-depth interviews were conducted with 10 GBTQ adolescents aged 16 to 19. The study was approved by the Swedish Ethical Review Authority (Dnr: 2019-03816). A Braun and Clark inspired thematic analysis was performed through a theoretical lens inspired by Berger and Luckmann. The analysis resulted in three themes: (a) a navigator among peers as friends and bullies, (b) adults in school supported inclusion in and exclusion from the group of peers, and (c) non-heterosexuality and non-binary gender understanding as teaching projects in junior high school. In summary the LGBTQ adolescents face multiple challenges related to identity development in hetero- and cisnormative school environments, including adults and peers and their (re)actions. Inclusive and exclusive strategies exercised by the self, adults, and peers affect adolescents' experiences of their school time. Initiatives to increase awareness and knowledge about the LGBTQ subject in school can lead to enhanced inclusion but also to an enhanced sense of not belonging. Inclusive initiatives can contribute to enhanced inclusion or its opposite, motivating further research into LGBTQ adolescents' experiences of junior high school from a relational perspective. [ABSTRACT FROM AUTHOR]

This study explores the relationship between sexual identity, coming out, and eating disorders to more fully understand the high rates of eating disorders and body dissatisfaction among sexual minority men. A sample of 15 sexual minority men (14 gay, one queer) with a diagnosed eating disorder completed qualitative interviews about their experiences related to their sexual identity, coming out process, and eating disorder. Qualitative data analysis based on grounded theory strategies revealed that the majority of participants identified their coming out process as playing a notable role in their body dissatisfaction and eating disorder. After coming out, participants identified unique stressors from within the community of sexual minority men. Participants' responses were categorized into four theoretical constructs: (1) The Mental Health Toll of the Closet, (2) The Mental Health Toll Out of the Closet, (3) The Mental Health Toll of Assimilating to the Gay Community, and (4) The Mental Health Toll of Gay Dating and Sex. The findings are contextualized based on three relevant theories: minority stress theory, intraminority gay community stress theory, and objectification theory. This study found the process of coming out, as well as navigating stressors within the mainstream gay community, are critical to more fully understanding the disparities in eating disorders among sexual minority men. [ABSTRACT FROM AUTHOR]

In this study, we intended to examine the psychometric propensities of the traditional Chinese version of the Gay Community Stress Scale-Cognition subscale (GCSS-C) for measuring gay community stress experienced by gay and bisexual men (GBM) in Taiwan. Methods: Totally 736 GBM participated in this study and completed the traditional Chinese version of the GCSS-C, the Measure of Internalized Sexual Stigma for Lesbians and Gay Men (MISS-LG), the State-Trait Anxiety Inventory-State Scale (STAI-S), and the Center for Epidemiological Studies Depression Scale (CES-D). Results: In exploratory factor analysis, we found that a five-factor structure (i.e., Sex, Status, Competition, Exclusion, and Externals) for the 32-item traditional Chinese version of the GCSS-C among Taiwanese GBM had significantly positive correlations in validity with MISS-LG (p < 0.001), STAI-S (p < 0.001), and CES-D (p < 0.001). Conclusion: The traditional Chinese version of GCSS-C has been found to have satisfactory psychometric properties in this study. [ABSTRACT FROM AUTHOR]

Sexual minorities of color often speak about racism in White lesbian and gay communities while White sexual minorities often consider themselves liberals, especially for issues of racial justice. This study explored this contradiction by analyzing the role of sexual identities in predicting antiracist thoughts and actions of self-identified White people. Data from the 2010–2012 American National Election Survey provided information on the racial consciousness and social movement participation of White people (N = 2,552). In the end, sexuality differences in racial attitudes was somewhat or partially confirmed as White lesbian, gay, and bisexual individuals endorsed fewer racial stereotypes and saw more racism than did White heterosexuals. However, these liberal sentiments of White lesbians, gays, and bisexuals were connected more to thoughts more than to political actions. Implications for methodological choices for studying race and sexuality were included, along with ideas for better understanding activism across racial lines. [ABSTRACT FROM AUTHOR]

Objectives: Digital mental health interventions are a promising therapeutic modality to provide psychological support to LGBTQIA+ (lesbian, gay, bisexual, trans, Queer, intersex, asexual, plus other gender, sexual, and romantic minority identities) people. The aim of this narrative review is to explore how the LGBTQIA+ community has been engaged in the design of digital mental health interventions, how content has been tailored to the LGBTQIA+ community, and features identified as important by LGBTQIA+ participants. Methods: A total of 33 studies were included in this review from a larger yield of 1933 identified from systematic searches of five databases (PsycINFO, PubMed, Scopus, CINAHAL, and Medline). Data were analyzed narratively and using content analysis. Results: Only half of the studies reported engaging the LGBTQIA+ community in intervention designs. Interventions have been tailored in a variety of ways to support LGBTQIA+ individuals—such as through affirming imagery, recruitment through LGBTQIA+ networks, and designing content to focus specifically on LGBTQIA+ issues. A range of features were identified as important for participants, namely how content was tailored to LGBTQIA+ experiences, providing connection to community, and links to other relevant LGBTQIA+ resources. While not a primary aim, results also showed that a wide range of digital modalities can significantly improve a range of mental health problems. Conclusion: Digital interventions are an acceptable and effective form of therapeutic intervention, but future research needs to focus on meaningful engagement of community members to inform design and implementation. [ABSTRACT FROM AUTHOR]

Research shows that successful development of sexual identity is essential for healthy and well-adjusted ageing. Gay and bisexual (GB) older people have experienced cumulative events throughout their lives that may have affected the development of their identity. In addition, the few previous studies show an alarming lack of community connectedness among older GB people in Portugal. This study assessed the factors that have contributed to the development of sexual identity in Portuguese GB older adults throughout their lives, using an inductive qualitative cross-sectional approach based on Life Course Theory. Twenty-two semi-structured interviews were carried out with older (60+ years) GB people living in the community and using the lifeline technique. The interviews were analyzed using thematic analysis with a codebook approach. Results suggest a multifactorial contribution of factors throughout the life cycle that have affected the development of GB older people's sexual identity. These include historical–cultural factors (e.g., sexual repression and traditionalism of the dictatorship), psychosocial factors (e.g., cumulative sexual stigma), relational factors (e.g., relational clandestinity) and intrapersonal factors (e.g., concealment of sexual orientation). The existence of the Internalized Sexual Minority Disconnectedness phenomenon and its contribution to the formation of the sexual identity of older GB adults were also verified. These results reveal important clues about the development of older GB people in Portugal and the factors that may be affecting the current invisibility of these people in the social and health-related context. Relevant implications for the clinical context are also discussed. [ABSTRACT FROM AUTHOR]

The term “gay community” has been criticized for its inability to explain the pluralities in a specific cultural and political context. Based on in-depth interviews with 63 non-heterosexual males in Bulgaria, this study aims to revisit the theories of gay communities in a non-Western, post-communist context. The data from this study suggest that (1) the idea of a “gay community” is often rejected due to anti-communist notions and explicit engagement with individualism as anti-communitarianism; (2) belonging to a gay community is subjective, and initial verbal detachment from gay communities does not indicate a lack of factual belonging to such communities; (3) the concepts of “personal communities” and “family of choice” remain relatively irrelevant in the Bulgarian context; (4) the most significant factor for attachment to a gay community is the notion of “gay culture” and “gay scene”; (5) recent forms of “sexual attachments” have led to a certain political involvement; and (6) the “anti-gender campaigns” have revitalized the importance of gay communities and have brought an increasing number of respondents to certain involvement in gay communities and networks, challenging the theories of “post-gay” societies. [ABSTRACT FROM AUTHOR]

This year, 2023, marks the sixtieth anniversary of Jeremy Seabrook's authorial career as one of our finest and most impassioned writers on the nexus of the personal, the political and the global. And, it is just over three decades since he first wrote in Race & Class. With a depth and range that spans the life situation of the poor in Britain, the underprivileged and precariat of the Asian sub-continent, the impact of imperialism and consumerism on the psyche, the meaning of work, the impact of environmental disaster and the essence of what it is to be human – and a gift for striking prophecy – Seabrook's career has been marked by the telling of beautifully expressed but often deeply uncomfortable and challenging truths. Yet always with immense feeling for the other at their heart. As expressed in his seminal piece, 'The soul of man under globalism' (Race & Class 43, no. 4, 2002), 'There are many macro-economic accounts of globalisation, but we rarely learn how it affects the psyche and sensibility of lives uprooted and radically reshaped by the penetration of their world by the market economy.' We are therefore delighted to publish in this issue and this anniversary year, not only Jeremy Seabrook's latest article for us, 'The present imperium', but also this response, by a contemporary, to his recently published autobiography, Private Worlds: growing up gay in post-war Britain (Pluto Press, 2023) which raises not only fundamental themes relating to the gay community in the UK and its history, but also profound, wider societal issues. [ABSTRACT FROM AUTHOR]

Debate over the origins of sexuality has animated a great deal of research on homosexuality, centering largely on whether sexuality is biologically determined or socially constructed. The contours of this debate have important ramifications regarding experiences of marginalization within the gay imagined community. Dominant discourses of sexuality can flatten and obscure differences within this community, and these discourses are often connected to essentialist notions of the origins of homosexuality. Nonetheless, the mechanisms through which essentialist notions affect non-heterosexual individuals' understandings of sexual identity and of the gay community remains somewhat unclear. Through analysis of interviews with 29 non-heterosexual men, I find evidence of essentialist logic concerning not only origins but also race, nationality, class, and sexual identity/preference. I synthesize these by advancing the concept of gay essentialism, arguing for a more intersectional approach to the concept that deemphasizes debate over origins. I also examine how gay essentialist logic helps to (re)produce and obscure inequality. [ABSTRACT FROM AUTHOR]

Little geographical work has explored the role of hegemonic gay masculinity in constructing queer spaces and its impacts on multiply marginalized lesbian, gay, bisexual, transgender, queer, Two-Spirit, and additional (LGBTQ2+) people. Building on interviews with LGBTQ2+ youth experiencing homelessness, and photographs taken by them, this article investigates how hegemonic gay masculinity materializes in visual representations of gendered bodies throughout Toronto's gay village, and how this is reflected in feminine and trans or gender non-conforming (TGNC) youth's social experiences of the neighborhood. Through a framework of hegemonic masculinity, gender and race are understood as co-constitutive and read simultaneously in the queer geographical productions of gendered inclusions and exclusions among LGBTQ2+ youth experiencing homelessness. This article analyzes how hegemonic gay masculinity links queer spaces to various structures of power through visual cultures, including whiteness, cisnormativity, nationalism, and able-bodiedness, and the implications of this in the everyday social relations of feminine and TGNC youth experiencing homelessness. Through this exploration, this article presents how visual representations of gendered bodies communicate hegemonic masculinity in built queer environments, instruct varying forms of gendered and racialized inclusions and exclusions, and (re)produce a sense of unbelonging for some of the most marginalized members of the LGBTQ2+ community. Key Words: gay village, hegemonic masculinity, queer geographies, race, trans geographies. [ABSTRACT FROM AUTHOR]

Recognizing the historical grounding of sexual identity development, we examined the spontaneous narration of the internet's significance among a diverse sample of three distinct birth cohorts of sexual minority adults (n = 36, ages 18–59) in the United States. Thematic analysis revealed two structural barriers and four roles of the internet in sexual identity development. Structural barriers were being in a heterosexual marriage (exclusive to members of the older cohort), and (2) growing up in a conservative family, religion, or community (which cut across cohorts). Roles of the internet included: learning about LGBQ+ identities and sex; watching pornography (which appeared only in narratives of the younger cohort); finding affirming community; and facilitating initial LGBQ+ romantic and sexual experiences (which appeared mostly in narratives of the younger cohort). Most participants who described the internet as playing a role in sexual identity development were members of the younger (ages 18–25) and middle (ages 34–41) cohorts. We discuss how the internet has assumed a unique role in history in the development of sexual minority people. Further, our findings highlight that sexual identity development occurs across the lifespan, and how that process and the roles of the internet vary by generation and structural realities. [ABSTRACT FROM AUTHOR]

This essay examines the theology and politics of queer Muslims in South Africa. Through a queering of the analytical lens of "struggle and praxis" or jihad, this essay traces the deployment of the term jihad by a collective of queer Muslims in Cape Town. In this articulation, queer Muslims play with their inherited traditions of liberation, challenging its presuppositions, and expanding its contours. This essay argues that these queer Muslims read liberation traditions through their experience and praxis which guide their orientations toward theological meaning-making and community practice. By doing so, they challenge the regulatory nature of hegemonic forms of queerness, which emerged in the Global North, resonating in the local posturing of South Africa as a safe space for queer people, ignoring the disparity between the law and public practice, and erasing the experiences of the margins of the queer community. By embracing this marginality, queer Muslims "reimagine" tradition by presenting an inclusive alternative theology and praxis, suggesting a queer possibility within Islam. [ABSTRACT FROM AUTHOR]

Queer refugees are misfits in the global political economy of migration. While international human rights law has provided some room for queer acceptance, queer refugees face organised abandonment—marginality, erasure, and invisibility—as they attempt to survive in the face of ongoing displacement. This paper explores queer refugee survival in Nairobi, Cape Town, and Paris, and examines the netted practices of the state, non‐state actors, and civil society embedded in a landscape of heteronormativity and anti‐migrant sentiment. In so doing, this paper emphasises queerness as a form of precarity inseparable from the overarching violence of race, class, and capital. With this critique in mind, queer refugee survival is constrained by the lack of access to shelter, community, and work‐related social reproduction. In short, queer refugees face deeper marginality than their cis‐gendered and heterosexual counterparts as they attempt to survive in the city. [ABSTRACT FROM AUTHOR]

Relationships, their processes, and outcomes are shaped by sociocultural norms and practices. The specialty of counseling psychology emphasizes the importance of a holistic understanding of the social context of lived experience as it affects health and well‐being. We used a queer paradigm and an intersectional approach to inquire about the romantic relationship experiences of 15 bisexual‐identifying Asian American men (BIAAM) who were at least 23 years old. In‐depth interviews were transcribed and analyzed using a constructivist grounded theory approach. A recursive process of coding resulted in findings that focused on the influence of gender and bisexual stigma on romantic relationship experiences. Relationship experiences were constructed in the context of White hegemonic masculinity norms requiring the performance of dominance and emotional restriction. Experiences of bisexual stigma included fears of rejection from gay and Asian communities that shaped the choice of partners and disclosure and concealment decisions. BIAAM create and maintain their romantic relationships in a social context that challenges them to straddle socially constructed binaries and hierarchies for performing gender, sexuality, and race. We discuss the implications of the findings for culturally competent and effective intervention. [ABSTRACT FROM AUTHOR]

Navigating healthcare infrastructures is particularly challenging for queer-identifying individuals, with significant barriers emerging around stigma and practitioner ignorance. Further intersecting, historically marginalised identities such as one's race, age or ability exacerbate such engagement with healthcare, particularly the access to and use of reliable and appropriate health information. We explore the salience of one's queer identity relative to other embodied identities when navigating health information and care for themselves and their communities. Thirty semi-structured interviews with queer community leaders from South Carolina inform our discussion of the role one's queer visibility plays relational to the visibility of other identities. We find that leaders and their communities navigate these intersectional visibilities through unique and iterative approaches to health information seeking, sharing and use predicated upon anti-queer, racist, ableist and misogynistic sentiments. Findings can inform queer-inclusive, intersectionally informed interventions by health and information professionals such as non-profit advocacy organisations and medical librarians. [ABSTRACT FROM AUTHOR]

Provider directories may serve as a bridge solution until lesbian, gay, bisexual, transgender, queer, and other sexual and gender minority (LGBTQ+) education becomes a requisite within standard medical education. The three national LGBTQ+-competent provider directories in the United States were evaluated. Two directories served the LGBTQ+ community while one served the gender minority community. All enumerated thousands of providers. One allowed provider-specific feedback. All provided searchable criteria (e.g., provider name, location, specialty, population identity, service type, payment types, gender identity, and languages spoken). By implementing these key features, existing and future directories could better provide equitable healthcare access for the LGBTQ+ population. [ABSTRACT FROM AUTHOR]

Regional explicit and implicit bias are associated with real-world discrimination and marginalization. We extended this research area by focusing on sexual minorities and where same-gender couples live. Using data on 2,939 U.S. counties from Project Implicit and other publicly available sources, we found that measures with known associations with systemic anti–lesbian, gay, and bisexual (anti-LGB) bias are similarly associated with regional implicit and explicit anti-LGB bias. Furthermore, we found that fewer same-gender couples reside in counties with more explicit and implicit anti-LGB bias, above and beyond other factors that likely influence same-gender-couple residency. These findings further suggest that explicit and implicit measures of regional bias are capturing similar, if not the same, construct of a region's culture of bias toward particular groups. Couched specifically within the ongoing systemic political antagonization of the lesbian, gay, bisexual, transgender, queer, plus (LGBTQ+) community, these findings also highlight the importance of considering contextual (in addition to individual) factors that reinforce systemic inequality. [ABSTRACT FROM AUTHOR]

This article examines the ideological interconnection encapsulated in the "language-race-masculinity" bundle in Asian-themed interracial gay porn produced in the United States. Reflecting on the conceptualization of "accented pornography," I propose to incorporate the theoretical constructs of interactional sociolinguistics and language ideology to expand the analytical scope and enrich the theoretical lens adopted in gay porn studies. Through analyzing the linguistic feature of English accents and language-centered practices of styling, labeling, and erasing in four selected gay porn scenes, I demonstrate how racial and masculine identities intersect and mutually constitute each other in dynamic ways. In addition, I highlight the iconic linkage between language and race that has been long neglected in gay porn studies and argue that the discursive and institutional practices of gay porn-making are dictated by the dominant ideology of White supremacy that relegates both Asian and African American communities to hierarchically lower positions in the U.S. society. [ABSTRACT FROM AUTHOR]

In 2019, the Eurovision Song Contest (ESC) was hosted in Tel Aviv. Like other national contests such as the Olympics or the FIFA World Cup, the ESC is a political event. For gay Israeli men who are ESC fans, this was an opportunity to become more integrated in the gay and national communities through homonormativity and homonational processes. However, as this case study shows, Israeli gay men ESC fans mostly rejected homonational masculinity in favor of a counterhegemonic identification, self-characterized as "ESC geeks." In that, they adhered to their marginal space and adopted a subversive queer perspective. Analytically, this means that homonationalism should not be considered a political form of normalizing power that is accessible to all gay men. Rather, it is a process that produces manifold, including queer practices, and it can no longer be seen as accessible to all LGBTs, or as something into which LGBTs are duped. [ABSTRACT FROM AUTHOR]

Internet-based platforms present vital new venues for sex education. However, research is limited on the ways adolescents utilize these resources, particularly within user-generated content contexts. This study assesses the sexual health content adolescents seek online through a qualitative, directed content analysis of 365 user-generated posts in an open sexual health community forum. An adapted version of the National Sex Education Standards, a comprehensive, evidence-based sexual health framework, was used as the schema for this data analysis. Collectively, our results highlight and confirm the importance of providing comprehensive, medically accurate sexual health information to adolescents. Our analysis further supports the need to provide information on pleasure in sexual health and well-being, as well as guidance on social and emotional aspects of sexual health, and for education to be supportive and inclusive of all individuals. Ultimately, our results can help guide effective public health interventions, including sex education efforts, aimed at promotion of adolescent sexual health by offering direct insight into adolescents' perceived information needs. [ABSTRACT FROM AUTHOR]

With a particular focus on zines produced in Bombay from the 1990s to 2000s, this essay draws on and thinks with the masala that flavored the pages of three prominent Bombay queer zines: Bombay Dost, Scripts and Gaysi Zine. Through close readings of specific volumes, I demonstrate that zines constitute not only an overlooked archive of queer and trans cultures in India but have also been crucial to facilitating 'queer sociality' (Rodríguez 2011) between the sheets of the zine's pages and in the worlds through which its copies might travel. I develop the concept of masala-with a queer accent (Khubchandani 2020)-to reflect its usage and meaning in queer spaces to reference sex, messiness, gossip and at times unruliness and nonresectable behavior. Extending its potential, I suggest that masala names not only a genre of content that is erotically charged or gossip-laden but is perhaps itself an analytic or technique by which queer subjects make political claims and forge community. [ABSTRACT FROM AUTHOR]

The article discusses the exhibition "Queer Threads" curated by John Chaich at the San Jose Museum of Quilts and Textiles. The exhibition showcases the work of 35 artists who explore the complexities of queer identity and life through fiber-based arts practices. The artworks range from joyfully tacky and irreverent pieces to more abstract and philosophical contemplations. The exhibition challenges traditional notions of craft and highlights the intersection of technology and textiles. It aims to celebrate queer identity and serve as a mode of political resistance in the face of legislative attacks on the queer community. [Extracted from the article]

Negative beliefs and stigmatization of all that is not heterosexual still have an adverse impact on the mental health of the homosexual population in many countries. The purpose of the present study was to comparatively assess how sociocultural differences regarding the level of homosexuality acceptance impact the adult attachment dimensions and emotion regulation strategies among three groups of Iranian and Dutch gay men. A community sample of 124 gay men (40 of Iranians residing in their home country, 41 of Iranians immigrated to the Netherlands and 43 Dutch) participated in the study and completed Revised Adult Attachment Scale (RAAS) and Emotion Regulation Questionnaire (ERQ). MANOVA and follow-up post-hoc Tukey tests were conducted in order to analyze the data. Results demonstrated a noticeable difference in both studied variables, attachment dimensions (close, anxiety, and depend) and emotion regulation strategies (cognitive reappraisal and expressive suppression), among the three groups of participants. As the Iranian (residing in Iran) group showed the greatest levels of anxiety and emotional suppression with the lowest levels of close (convenience of getting intimate to others), depend (trust and depend on others to be availabale when needed) and cognitive reappraisal (ability to alter the emotion caused by an event, before experiencing it by reinterpreting the situation), while the highest levels of depend, close and cognitive reappraisal and the lowest levels of anxiety and emotional suppression were seen in the Dutch group. Finally, Iranian gay immigrants came half way between. This data highlights the role of cultural differences in terms of homosexuality acceptance or stigmatization, in the way gay men exhibit their attachment and manage their emotions either by reappraisal or suppression. Comparative cross-cultural studies are possibly able to open paths to new research on psychological factors of non-heterosexuals in different countries with various cultures and religions. [ABSTRACT FROM AUTHOR]

Nairobi, despite limited opportunities for overt public and visible displays of same-sex desire, nonetheless has become a site of queer livability tied, as I argue here, to forms of "queer ambivalence." While the legal framework and wider social discrimination against queers in the country is well documented and often indicates a refusal towards queer desire, ethnographic fieldwork among queer communities in Nairobi reveals diverse lived experiences and inventive uses of urban space. This paper speculates how Nairobi's queer residents enable an animation of spaces in which they occupy in ways that not only allow for, help perpetuate, and relate to forms of ambivalence but also offers an alternative reading of "queer visibilities" in a city where legal protection is absent, social discrimination is very severe, and safety is often at best transient. [ABSTRACT FROM AUTHOR]

What roles do media play in community building? Based on life story interviews with 72 older gay men living in China, this study traces the rise and fall of four significant digital media platforms used by Chinese gay communities since the late 1990s. We propose the notion of community-based media affordance as an analytical device and show that the four platforms vary in terms of pervasiveness, self-presentation, searchability, visibility, editability, and awareness. This variation in affordances has contributed to "the good, the bad, and the ugly" in Chinese gay communities. Our analysis highlights the specific social, cultural, and political circumstances of the development of these platforms. It also suggests a link between certain community-based media affordances and the platforms' capacity for queer community building. The framework of community-based media affordance can also be used to compare affordances across different media in future studies. [ABSTRACT FROM AUTHOR]