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The terms of "irada" and "masheyah" are used in Quran for the attribute of God which determines the acts of God in universe. These terms explain the character of God's creations, likewise border the moral responsibility of man. For understanding of relationship between God, universe and human truly, it is necessary to think on the verses of God in Quran entirely and systematically. This paper analyses terms of "irada" and "masheyah" in Quran which are referred to God. In this context, it classifies the meaning areas of these terms and determines similarities and differences between them. [ABSTRACT FROM AUTHOR]

Tabari whose contribution to exegesis is highly valuable is same time the owner of the book titled tarih al-Rusul wa'l-Muluk. He studied in this work the history of the humanity from the creation of the world up to his time. He sometimes referred The Quranic verses. So these verses had been mentioned according to their relation with time and place. This provided their understanding in better way. Our aim in this study is to collect the narrations about the exegesis in this book and expose his contribution to the exegesis. [ABSTRACT FROM AUTHOR]

This paper is concerned with Dâbbe in Qur'an. First, the paper investigates the lexical sense of Dâbbe and then tries to examine its usage and sense in Quranic verses. After that, the paper treats especially the word Dâbbe in Surah An-Naml of Qur'an (27/82) which is, according to the sources, one of the signs of The Judgement Day. The paper ends a general consideration of the concept of Dâbbe. [ABSTRACT FROM AUTHOR]

One of the essential aspects of the Qur'anic recitation is the observance of the proper pronounciation of the letters and words of the Qur'an. Similary, the tune adopted by the reader for the Qur'anic recitation is also very important. This tone should reflect the Qur' anic inimitability during the recitation process. This, however, depends on the reciters' knowledge of the Qur'anic language together with his or her artistic performance in conveying the messages of the Qur'an. The reciters should not read the Qur'an with a stable voice without making any volume up or down position. [ABSTRACT FROM AUTHOR]

In this article it will be dealt whit 'life' of human and its real qualities that differs it from life of animals in the Quran's perspective. To accomplish this aim, it will be mentioned the source and principles of life in the philosophical and religious thoughts and certain understandings of life in the history of thought. After that, ?life' will be searched as a concept and reality. It will be took up also spirit and soul (nafs) and relationship of life with them in the semantic field of the Quran to indicate understanding of human and his reality of life according to the Quran. So it will be tried to explain the correct view about reality of life that human being has in perspective of the Quran. [ABSTRACT FROM AUTHOR]

My earlier research has shown that Niżām al-Dīn al-Nīsābūns (d. c. 1329 C. E.) portrayal of nature in his tafsīr was faithful to science and falsafa. In this paper, through more comparisons with Fahr al-Dīn al-Rāzī's (d. 1209 C. E.) tafsīr, we will find that additional scientific information enhances the reader's understanding of certain āyāt. I will investigate two specific cases in which Nīsābūrī proposed a physical explanation for how the motions of the heavens could be an intermediary for God's control over terrestrial events. Finally, I will investigate the place of Nīsābūrī's portrayals of nature in his religious thought. [ABSTRACT FROM AUTHOR]