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What forces will shape the global future? We begin with discussion of the central roles of globalization and the ecologically destructive Anthropocene and then move onto more current popular and political debates about questions of unchallengeable globalization versus de-globalization and re-globalization. We side with the former. The broad story is how historical global capitalism, with different leading core states or hegemons, inexorably pushed global society into an increasingly tight related connected world-economy, meshed together by commodity webs and supply chains that linked increasingly far-flung locations, geologies, landscapes, and ecosystems. The vision is one of a world-system, embedded to a large degree on market and nation-state capitalism and political power, conflict, and cooperation, that grows more and more tightly integrated, spatially widespread, and ecologically destructive as it expanded for six hundred years. We disagree with a fundamental "break"from the old political economy view. In fact, we are confident that today's current Anthropocene global consciousness remains - with major concern with climate change and worldwide pandemics. There is little doubt that worldwide globalization is not only needed but essentially inescapable.

The rapid, human-induced changes in the Earth system during the Anthropocene present humanity with critical sustainability challenges. Social-ecological systems (SES) research provides multiple approaches for understanding the complex interactions between humans, social systems, and environments and how we might direct them towards healthier and more resilient futures. However, general theories of SES change have yet to be fully developed. Formal evolutionary theory has been applied as a dynamic theory of change of complex phenomena in biology and the social sciences, but rarely in SES research. In this paper, we explore the connections between both fields, hoping to foster collaboration. After sketching out the distinct intellectual traditions of SES research and evolutionary theory, we map some of their terminological and theoretical connections. We then provide examples of how evolutionary theory might be incorporated into SES research through the use of systems mapping to identify evolutionary processes in SES, the application of concepts from evolutionary developmental biology to understand the connections between systems changes and evolutionary changes, and how evolutionary thinking may help design interventions for beneficial change. Integrating evolutionary theory and SES research can lead to a better understanding of SES changes and positive interventions for a more sustainable Anthropocene. This article is part of the theme issue Evolution and sustainability: gathering the strands for an Anthropocene synthesis.

Central European forests have been shaped by complex human interactions throughout the Holocene, with significant changes following the introduction of domesticated animals in the Neolithic (∼7.5–6.0 ka before present [BP]). However, understanding early pastoral practices and their impact on forests is limited by methods for detecting animal movement across past landscapes. Here, we examine ancient sedimentary DNA (seda DNA) preserved at the Velký Mamuťák rock shelter in northern Bohemia (Czech Republic), which has been a forested enclave since the early Holocene. We find that domesticated animals, their associated microbiomes, and plants potentially gathered for fodder have clear representation by the Late Neolithic, around 6.0 ka BP, and persist throughout the Bronze Age into recent times. We identify a change in dominant grazing species from sheep to pigs in the Bronze Age (∼4.1–3.0 ka BP) and interpret the impact this had in the mid-Holocene retrogressions that still define the structure of Central European forests today. This study highlights the ability of ancient metagenomics to bridge archaeological and paleoecological methods and provide an enhanced perspective on the roots of the "Anthropocene." • We analyze metagenomic data from a rock shelter using sedimentary ancient DNA • Ancient DNA reveals domesticated animals and their associated microbiomes • Phylogenetic analyses detect mitochondrial haplogroups in domestic sheep and cattle • seda DNA can help improve the understanding of our herding practices and forest management Sedimentary ancient DNA buried underneath a rock shelter reveals shifts in the presence of domesticated animals, associated microbiomes, and plants gathered for fodder from the Late Neolithic to the Bronze Age. Zampirolo et al. highlight the potential of using ancient DNA from rock shelter deposits to infer past human-environment interactions. [ABSTRACT FROM AUTHOR]

Human disturbance is contributing to widespread, global changes in the distributions and densities of wild animals. These anthropogenic impacts on wildlife arise from multiple bottom-up and top-down pathways, including habitat loss, resource provisioning, climate change, pollution, infrastructure development, hunting and our direct presence. Animal behaviour is an important mechanism linking these disturbances to population outcomes, although these behavioural pathways are often complex and can remain obscured when different aspects of behaviour are studied in isolation from one another. The spatial–social interface provides a lens for understanding how an animal's spatial and social environments interact to determine its spatial and social phenotype (i.e. measurable characteristics of an individual), and how these phenotypes interact and feed back to reshape environments. Here, we review studies of animal behaviour at the spatial–social interface to understand and predict how human disturbance affects animal movement, distribution and intraspecific interactions, with consequences for the conservation of populations and ecosystems. By understanding the spatial–social mechanisms linking human disturbance to conservation outcomes, we can better design management interventions to mitigate undesired consequences of disturbance. This article is part of the theme issue 'The spatial–social interface: a theoretical and empirical integration'. [ABSTRACT FROM AUTHOR]

ABSTRACT Aim Location Time Period Major Taxa Studied Methods Results Main Conclusions Ecological state shifts that alter the structure and function of entire ecosystems are a concerning consequence of human impact. Yet, when, where and why discrete ecological states emerge remains difficult to predict and monitor, especially in high‐diversity systems. We sought to quantify state shifts and their drivers through space and time in the most ecologically complex marine ecosystem: tropical coral reefs.Worldwide.1987–2019.Coral reef communities.Using a global dataset of 3375 coral reef surveys, along with 13 time series datasets ranging between 1987 and 2019, we applied a novel double‐dichotomy approach to classify coral reefs into four simplified and discrete states based on the relative contributions of corals versus algae to benthic cover and small‐bodied versus large‐bodied fishes to fish standing stock. We then examined state shifts considering a range of spatial predictors and tested whether states have shifted directionally over time, and the nature of the most common transitions.We show that geographic, environmental and anthropogenic context fundamentally shapes coral reef states at the local scale, which explains disparities among case studies, and stakes out critical baseline expectations for regional management efforts. We also reveal clear multi‐decadal state shifts on coral reefs: over time, systems dominated by reef‐building corals and small‐bodied, planktivorous fishes tend to have been replaced with reefs characterised by algae and larger‐bodied fishes.Our results suggest a previously unrecognised transition from systems that harness external subsidies through small‐bodied consumers associated with structurally complex live corals, to herbivore‐dominated systems with stronger bottom‐up dynamics. Overall, the partitioning of complex reef ecosystems into a small suite of discrete ecological states suggests that spatial context‐dependency, shifting baselines and changes in reef functioning are crucial considerations for coral reef management in the 21st century. [ABSTRACT FROM AUTHOR]

One of the remaining issues regarding the Anthropocene is the lack of stratigraphic evidence indicating when the cumulative human pressure from the early Holocene began to fundamentally change the Earth system. Herein, we compile anthropogenic fingerprints from various high-precision-dated proxy records for 137 global sites to determine the age of the unprecedented surge in these records over the last 7700 y. The cumulative number of fingerprints revealed an unprecedented surge in diverse anthropogenic fingerprints starting in 1952 ± 3 CE, corresponding to the onset of the Great Acceleration. Notably, the period from 1953 to 1958 CE saw a nearly simultaneous surge in fingerprints across all regions, including Antarctica, the Arctic, East Asia, Europe, North America, and Oceania. This synchronous upsurge reflects the moment when human impacts led to rapid transformations in various natural processes and cycles, with humans becoming a geological force capable of inscribing abundant and diverse anthropogenic fingerprints in global strata. Following this global fingerprint explosion, profound planetary-scale changes, including deviations from the established natural climatic conditions, begin. This unprecedented surge in anthropogenic signals worldwide suggests that human influences started to match many natural forces controlling the processes and cycles and overwhelm some of the functioning of the Earth system around 1952. [ABSTRACT FROM AUTHOR]

This article addresses the intersection of genocide studies, climate change, and peace education. It does so by examining the state of these connections, and proposes a fresh concept for considering the entanglements of contemporary violence in the Anthropocene. A notion of postgenocide sees the elements of geopolitical order, warlordism, climate change and resource exploitation. Postgenocide is an approach to mass violence occurring beyond the usual framing of state violence and intent. It aims to enrich the ongoing decolonization of peace education, as well as empower peace educators in conveying these often-complex relations in a violence-prone and climate changing world. Thinking outside of legal constraints of genocide or emotive fuzziness of climate change, educators can broaden their appeals and promote decolonized thinking of how violence works, its agents, and who it impacts in the Anthropocene. Postgenocide offers a transformative research and praxis link frame beyond globalizing Holocaust education as a stand-in for human rights education. Peace educators can leverage global concepts like postgenocide to cut through and examine the complexity of such entanglements. [ABSTRACT FROM AUTHOR]

The Anthropocene is a contested notion yet has taken hold as a term to describe the current state of global human-induced environmental changes, including biodiversity loss and climate change. Despite this fact, in the New South Wales Kindergarten to Year 10 Geography syllabus, ‘the Anthropocene’ is not explicitly mentioned. When a syllabus avoids engaging with such a key environmental concept, and this is combined with a high proportion of geography being taught by non-specialist teachers, missed opportunities emerge. This Thinking Space paper showcases how an academic geographer, post-graduate students, and a geography education academic in New South Wales collaborated to mitigate an absence of ‘the Anthropocene’ in syllabus content. We bring visibility to invisible content around ‘the Anthropocene’ by examining syllabus content and working through possible solutions. In doing so, we argue that the Anthropocene is explicitly absent yet implicitly present. We hope that this paper provides some pathways for teachers who may choose to include an important, yet seemingly absent, area of geographical content. It is also a call to foster collaborative opportunities between Geographers and Geography educators to support content development amongst school-based teachers of Geography. [ABSTRACT FROM AUTHOR]

Our existence has become so entangled with concrete that it would be difficult to imagine life without it, though we probably should. Anthropologists recognize the part that concrete plays in mediating social relations and in shaping political subjectivities. Thinking about concrete anthropologically involves moving across multiple scales—from large infrastructure projects to modest housebuilding projects. This review asks what we might gain from a focus on this ubiquitous material. I propose that attending ethnographically to how concrete mediates social experiences across scales brings to the fore building as an activity of political, economic, social, and ecological significance. Concrete offers a lens through which to apprehend social formations and transformations as well as to examine how built forms mediate and leverage power, how space is used and claimed, and how futures are imagined and pasts remembered. I conclude with a critical reflection on the ecological implications of these concrete times. [ABSTRACT FROM AUTHOR]

This article catalogs major recent trends in ecological science fiction (sf), focused primarily on sf published after the completion of N.K. Jemisin's paradigm-setting Broken Earth trilogy in 2017. Major subdivisions in the genre include dystopian and antiutopian narratives about climate collapse, technocratic solutionism, reckoning with climate change as a colonial project, intergenerational conflict, and posthuman formulation. Noting that sf both as literary genre and as fan community encompasses a wide range of political perspectives ranging from reactionary hypercapitalism to utopian socialism, the article does not seek to advance any particular political position but rather seeks to name the major currents of political and ethical debate within sf in this moment of ecological crisis. The article concludes with a brief discussion of the way the sf genre, in reframing the present as the history of multiple possible futures, calls on us to act to shape that future toward human thriving. [ABSTRACT FROM AUTHOR]

This article reviews Western perspectives—in a fruitful dialogue with non-Western perspectives—on the climate emergency and artistic experiences amid the ongoing debate about futures currently at stake in the climate crisis or climate emergency. Moving beyond the various ways of naming this crisis, we focus on how art can communicate, envision, and activate ways of inhabiting this problem, opening communities to an other-than-human coexistence and reconfiguring matters as we understand them in a geological, natural, or material sense. The analyses indicate that, instead of aiming at a singular solution, multiple exercises and imaginative and speculative avenues of narratives can tell different stories and envision alternative futures. If the climate crisis ignited in the Anthropocene is a shared crisis—both political and aesthetic—then art, inseparable from life and hence nature, holds a crucial role in nurturing care and the potency of imagining other possible worlds. [ABSTRACT FROM AUTHOR]

It has been argued that we have now entered the Anthropocene, a proposed epoch in which humans are having a dominant impact on the Earth system. While some geologists have sought to formalize the Anthropocene as beginning in the mid-twentieth century, its social, geophysical, and environmental roots undoubtedly lie deeper in the past. In this review, we highlight the ways in which human activities across the major biomes of our planet significantly altered parts of the Earth system prior to the Industrial Age. We demonstrate ways in which novel, multidisciplinary approaches can provide detailed insights into long-term human–environment–Earth system interactions. We argue that there is clear evidence for lasting Earth system legacies of pre-Industrial human societies and that archaeology, paleoecology, and historical ecology can provide important, practical insights to help navigate current and future relationships with the planet in more equitable and sustainable ways. [ABSTRACT FROM AUTHOR]

We are already experiencing the rapid pace of environmental perturbation in the Anthropocene, necessitating the development of new tools and techniques for measuring changes in ecosystem dynamics. Sentinel species, from birds to invertebrates, have been used to provide insights into ecosystem function, as leading indicators of risk to human health and as harbingers of future change, with implications for ecosystem structure and function. Here, we offer an update to previous research identifying marine top predators as indicators of ecosystem shifts and examine terrestrial sentinels and the latest research on sentinels of pollution and human health. Using ecosystem sentinels enables rapid response and adaptation to ecosystem variability and environmental change in part because they may be easier to observe and in part because they may serve as leading indicators of ecosystem disruption. While there may not be a given taxon that is best suited as sentinels, we highlight how to select the most effective sentinels, including examples of when sentinel species have been incorporated into management. Choosing a suite of appropriate sentinels both will give insight into ecosystem processes and can help manage changing ecosystems into the future. [ABSTRACT FROM AUTHOR]

Over the last several decades, a growing group of environmental and medical historians have argued that engagement with the materiality of disease is critical to eroding the false boundaries between environment and health, and especially to the historical study of major epidemics and pandemics. This article evaluates the ways in which environmental and medical historians have engaged materiality when thinking through questions of infectious disease. It argues that far from eschewing cultural constructions of disease and analysis of medical systems, these works demonstrate that engagement with materiality in the study of disease articulates the stakes of medical regimes and practices of healing, and renders legible the multiple scales at which epidemics occur. Addressing key controversies in the use of sources, it provides examples of works that incorporate material objects, biological ideas and actors, and non-humans without falling prey to the extremes of "biological determinism" or "constructivism." It argues that commonalities in the methods employed by these works – utilization of scientific frameworks and data, multispecies analysis, attention to scale, and spatial thinking – reveal unseen and untold aspects of past pandemics. It concludes with a brief example of how these frameworks come together in practice through a case study on the history of enteric fever in Dublin, Ireland. [ABSTRACT FROM AUTHOR]

For Bernard Stiegler 'the question of philosophy is first of all that of action' (p.7). By extending this statement to philosophy of education, I consider the possibilities of action in education in responding to the conditions of the contemporary. These conditions, which have come to be discussed and dissected with reference to such terms as Anthropocene (Stoermer, Crutzen), Capitalocene (Moore), Plantationocene (Haraway), hold unprecedented and mostly devastating consequences for all life. To consider possibilities for action within the field of education to the conditions of the contemporary, I read Walter Mignolo's concept of the colonial wound together with Gilles Deleuze's conceptualisation of the wound. Based on this reading, I argue for the conditions of the contemporary to be understood as a wound in both Mignolo's and Deleuze's sense. Conceptualising it as such in turn allows me to ask how we might counter-actualise the wounds of the contemporary. In other words, how might we be worthy of the wound-event and respond in an affirmative yet critical manner to it within the field of education, and in so doing generate new possibilities of (educational) life. To consider what one such possibility of counter-actualisation might entail, I propose that education be informed by the notion of incompleteness, as expressed in the concept of conviviality. I conclude by reflecting on implications of counter-actualising the wound of the contemporary in relation to education if we were to activate the concepts of incompleteness and conviviality and pursue a different aesthetics of (educational) life. [ABSTRACT FROM AUTHOR]

This paper delves into the complex relationship between business leadership, sustainability, and inclusivity, representing a step toward developing a more inclusive leadership approach to sustainable development that fosters shared power relations between business leaders and marginalized members of society. With environmental and social conditions worsening, it is urgent for corporations to move away from the neoliberal profit-maximization models advocated by Milton Friedman and instead prioritize humanity and the environment. This shift requires a fundamental restructuring of businesses to move beyond profit maximization and address societal power imbalances by including all stakeholders. Our inclusive leadership for sustainable development framework, rooted in symbolic interactionism, offers a holistic lens for including marginalized groups. At the microlevel, it focuses on business leaders' personas, characterized by pro-demographic diversity and biodiversity, cognitive complexity for sustainable development, and social empathy, which can potentially create a macro-level impact. These characteristics, accompanied by macro perspectives toward repurposing corporations away from neoliberalism, would be a step forward in cultivating shared power dynamics between business leaders and marginalized communities for the betterment of society. [ABSTRACT FROM AUTHOR]

Public value and city governance are fundamental notions in contemporary settings, but, currently conceived, they are not fit for the challenges presented by the proposed new epoch of geological time—the Anthropocene. Walking through the locked-down streets or calle of Venice, we face the sudden emptiness that starkly reveals the impact of human activity on the city and its waterways. Reflecting on the walk, our starting point is to problematize how a city organizes and manages public value and what actually constitutes public value. In this, we develop a new definition, "New Public Value for the Anthropocene Epoch" (NPVA), which expands the notion of public value through the questions: "who" is it valuable to do things for, beyond humans and economic actors, building on a relational epistemology to incorporate the planet and its biosphere; and "what" is valuable to do, in order to ensure the inclusion of social, environmental, and cultural values alongside economic values. We conclude by arguing that NPVA is organized across scales in a manner that embeds global attentiveness toward local ecosystems solutions to drive the global response to the environmental crisis we all face. [ABSTRACT FROM AUTHOR]

Purpose: This paper draws on the thinking of the nineteenth-century Italian philosopher and poet Giacomo Leopardi and scholars who studied his thoughts on the relationship between nature and humans. Leopardi's philosophy of nature recognizes the alienness of nature in relation to humankind, thus challenging human governance of the planet. The poet's thoughts align with the dilemma identified in the Anthropocene literature: who speaks for nature? This dilemma has accounting implications in terms of the frameworks and disclosures to be adopted. Therefore, Leopardi's thoughts can become the basis for a more articulated and complex understanding of some key concepts and issues at the roots of SEA. Design/methodology/approach: The paper utilizes content analysis to examine four essays by Giacomo Leopardi, which serve as the source of our data. Findings: Leopardi recognizes the alienness of nature with respect to humanity and the voicelessness of nature as a generative of conflict. He also warned of the consequences of human governance that does not take nature's needs into account. These findings open a discussion on the complex accounting implications of the distance between humanity and nature. They can inspire SEA scholars to change the status quo by developing new accounting frameworks from the perspective of nature and adopting forms of governance of nature that recognize the need to protect it as a voiceless stakeholder. Originality/value: Through Leopardi's humanistic and poetic philosophy, the perspective of nature can be infused into SEA studies, thereby promoting the need for a multidisciplinary and complex approach to the discipline. [ABSTRACT FROM AUTHOR]

In Kohei Saito's ecological Marxism, reification explains how formal economic categories lead to ecological crisis. Saito, however, lacks an account of praxis; of the collective political agency capable of overcoming reification. The relationship between reification and praxis was a central motif of Georg Lukács' early Marxist work. An integrated concept of reification could then fill this gap in Saito's theory, thereby illuminating the political transition towards ecosocialism. Further, by resolving the ambiguous status of "nature" in Lukács critical theory, which currently blocks the possibility of such a conceptual integration, the critique of reification can be extended to the natural sciences. [ABSTRACT FROM AUTHOR]

In this paper, we are situated in postcolonial, decolonial, and feminist epistemologies to study environmental racism in the Anthropocene—a new geological epoch where human activity has changed the functioning of the earth. Drawing from critiques of the Anthropocene, the concept of racial capitalism, as well as environmental justice and racism scholarship, we show how proposed solutions to the climate crisis overlook and may even exacerbate racial injustices faced by communities of color. We contend that a climate justice agenda that is grounded on racial justice is necessary for our scholarship to develop a racially just management and organization studies (MOS). To accomplish this agenda, we propose three shifts: from studying elite institutions to researching grassroots organizations concerned with climate and racial justice, from uncritical endorsement of global technologies to studying local adaptation by communities of color, and from offering decontextualized climate solutions to unraveling racial histories that can help us address racial and climate injustices. We discuss the implications of these shifts for management research and education and argue that MOS cannot afford to ignore climate justice and racial justice—they are both inextricably linked, and one cannot be achieved without the other. [ABSTRACT FROM AUTHOR]

The constitutional tradition is based in normality, which allows to think in a general social ordination through a constitutional document. Against the backdrop of the global environmental crisis, which has been described as a transition to a new geological era, as the Anthropocene; scholars and policy-makers are bound to cope with the new situation through the creation of some kind of new constitutional order as an ecological constitution indeed. But, the global transformation produced by the growing entanglement between society and biosphere is generating such a complex scenario that the pretension of order seems out of place. This paper tries to draw some insights from taking this new complexity and uncertainty that it creates seriously. The proposal is to see (constitutional) law rather as an event than an order, in the assumption of a permanent state of exception. [ABSTRACT FROM AUTHOR]

Rather than dealing in death, if IR is to retain relevance among the social sciences in seeking to both account for and change a world in the midst of a deepening 'polycrisis', it needs to recognise and take its place in the web of life. In this article, I firstly argue for the need to 'choose life' by de-centring three key (interrelated) pillars of the discipline: the normalisation of militarism as a means and end of foreign policy; economic growth as the means and end of industrial economies and anthropocentrism and its unstated ideology of human supremacy in world affairs. Secondly, I propose a series of conceptual and methodological innovations by which a more ecological view of IR might take hold in the discipline, as well as concrete political strategies for embedding it in the conduct of IR. I suggest that these moves form the basis of both an improved account of the underlying sources of key threats in world politics such as war, poverty and ecological crises and an alternative source of solutions focussed on transcending dominant features of the discipline through a more than human account of IR and a more global and pluriversal account of world politics and the relations which matter most within it. [ABSTRACT FROM AUTHOR]

As the contributions to this special issue suggest, IR has had a problematic relationship with environmental issues. Indeed it is difficult to avoid the conclusion that IR has treated environmental change almost as a distraction from important concerns of global politics, and gives us few significant resources for understanding these challenges or addressing them effectively. This is perhaps most starkly evident in the subfield of security studies, despite increasing recognition that environmental change warrants consideration as a security issue. This paper examines this engagement with a particular focus on climate change. Ultimately, the paper advances two arguments. First, examinations of the climate change–security relationship located in traditional security studies struggle to come to terms with the nature of the Anthropocene challenge and more specifically with the questions of who needs securing; what the nature of the threat posed is; and who is capable of or responsible for addressing this threat. Second, however, we can see progressive potential in engagement with the security implications of climate change in IR where such scholarship parts ways with traditional accounts of security; does not allow existing configurations of power to define the conditions for thinking about agency and sites of politics; and reflexively and self-consciously draws on insights from beyond the IR discipline. The increasing volume of work consistent with this more critical engagement is grounds for hope for this field of study in engaging productively even with a challenge as complex and significant as climate change. [ABSTRACT FROM AUTHOR]

Earth-centred law (ECL) promotes Nature's intrinsic value and rights, challenging anthropocentric legal frameworks. Drawing from traditional knowledge, systems science, and Earth Jurisprudence, ECL addresses global ecological crises by redefining the human–Nature relationship. This opinion highlights the necessity and challenges of adopting ECL, emphasising its role in making legal and policy decisions that align human activities with Nature's stability. Despite significant obstacles, ECL is, it is argued, critical for living in harmony with Nature and for a just future for all life on Earth. [ABSTRACT FROM AUTHOR]

This essay engages with the inclination of recent ecocritical thought to disqualify postapocalyptic fiction and, often by extension, dystopian fiction from the ranks of those responses to the Anthropocene deemed helpful or appropriate. After a survey of recent antidystopian pronouncements and a discussion of their implications, this essay argues that Antoine Volodine's dark fiction offers tools for imagining why one might assert the validity—if not the productivity—of dark modes of thought. Specifically, it shows how Volodine's darkness explores literary intransitivity and defiant nonpurposiveness, where stark pessimism about the ecological impacts of human life allows for the cultivation of hospitable ideas of a posthuman future. [ABSTRACT FROM AUTHOR]

Zusammenfassung: Unser Beitrag ist ein theoretischer Artikel, der die Bildung im Anthropozän durch die Brille einer kritischen Pädagogik betrachtet. Die Diskussion stützt sich vor allem auf Philosophie und Anthropologie, greift aber auch auf zahlreiche Konzepte der Erziehungswissenschaften und der Bildung zurück. Wir beginnen mit einer Beschreibung des globalen Systemphänomens Anthropozän und der Gefahr plötzlicher irreversibler Veränderungen, die die Fähigkeit des Menschen, in einer Gesellschaft zu leben, gefährden würden, wenn bestimmte Kipppunkte überschritten werden. Es wird gezeigt, dass die Menschheit und insbesondere die Pädagog_innen angesichts der anstehenden Probleme vor einer großen Herausforderung stehen, aber auch angesichts der Tatsache, dass der politische und soziale Wandel nur sehr langsam vonstatten geht, obwohl wir uns der Situation durchaus bewusst sind. Es gilt also, spezifische Formen der Entfremdung zu berücksichtigen, die über das Problem der Unwissenheit hinausgehen, das seit der Zeit der Aufklärung angeklagt wird. Unter diesem Gesichtspunkt mag es schließlich angebracht sein, eine Pädagogik der Befreiung, wie die von Paulo Freire, zu unterstützen, da sie den Wunsch nach individueller und politischer Emanzipation – d.h. die verschiedenen Ebenen, die im Zusammenhang mit dem Phänomen des Anthropozäns eine Rolle spielen – klar zum Ausdruck bringt. [ABSTRACT FROM AUTHOR]

This paper explores the concept of anticipation in the context of governing societal transformations toward sustainability in the Anthropocene. It distinguishes two interrelated processes of anticipation for the governance of just sustainable transformations: using futures and making futures, arguing that these processes of anticipation can help reframe notions of justice and responsibility. With this reframing, it is proposed that justice and responsibility should be shared and distributed among different actors, based on certain principles that take into account the complexity, uncertainty, and ambiguity of the future in the context of the Anthropocene. [ABSTRACT FROM AUTHOR]

Ten years ago Gordon College ecologist Dorothy Boorse called for submissions to Perspectives on Science and Christian Faith in recognition of the many new findings in environmental science.1 This ever-increasing knowledge of the environment, while, siniultaneously, environniental change is occurring as part of the "Great Acceleration," was said to alert humanity that the new Anthropocene age is upon us.2 A decade on from Boorse's invitation, I likewise invite Christian scholars to encourage believers to put Christian faith ilito action in theface of Anthropocene-leuel cliallenges and zoith tlie promise of reconciliation ecology. [ABSTRACT FROM AUTHOR]

This study explores the potentials of employing the Anthropocene concept which is derived from natural sciences in international relations and international law to address the Palestinian situation. It argues that Israel possesses political power, economic resources, and destructive military capabilities that allows it to exert dominance and marginalize the Palestinians. To ensure the success of its apartheid policies, Israel targets the foundations of Palestinian production, undermining Palestinian gains, and reinforcing its military presence on Palestinian territory. The study analyzes elements of subjugation and displacement under Israeli Anthropocene policies that are exerted on Palestinians. It also examines how Israeli policies receive support from Western countries to dismantle the Palestinian community, stripping them of their identity, isolating and displacing them. [ABSTRACT FROM AUTHOR]

Freshwater biodiversity is under great threat across the globe as evidenced by more severe declines relative to other types of ecosystems. Some of the main stressors responsible for these concerning trends is habitat fragmentation, degradation, and loss stemming from anthropogenic activities, including energy production, urbanization, agriculture, and resource extraction. Habitat protection and restoration both play an integral role in efforts to save freshwater biodiversity and associated ecosystem services from further decline. In this paper, we summarize the sources of threats associated with habitat fragmentation, degradation, and loss and then outline response options to protect and restore freshwater habitats. Specific response options are to legislate the protection of healthy and productive freshwater ecosystems, prioritize habitats for protection and restoration, enact durable protections, conserve habitat in a coordinated and integrated manner, engage in evidence-based restoration using an adaptive management approach, ensure that potential freshwater habitat alterations are mitigated or off-set, and future-proof protection and restoration actions. Such work should be done through a lens that engages and involves local community members. We identify three broad categories of obstacles that could arise during the implementation of the response options outlined: (a) scientific (e.g., inaccessible data or uncertainties), (b) institutional and management (e.g., capacity issues or differing goals across agencies), and (c) social and political (e.g., prioritizing economic development over conservation initiatives). The protection and restoration of habitats is key to Bend the Curve for freshwater biodiversity, with a comprehensive, connected, and coordinated effort of response options needed to protect intact habitats and restore fragmented, degraded, and lost habitats and the biodiversity and ecosystem services that they support. [ABSTRACT FROM AUTHOR]

For millennia humans have extracted biological and physical resources from the planet to sustain societies and enable the development of technology and infrastructure. Growth in the human population and changing consumption patterns have increased the human footprint on ecosystems and their biodiversity, including in fresh waters. Freshwater ecosystems and biodiversity face many threats and it is now widely accepted that we are in a biodiversity crisis. One means of protecting and restoring freshwater biodiversity is to better manage the exploitation of freshwater biota and aggregate resources (e.g., sand, gravel, and boulders). Here we outline the threats arising from such exploitation and identify response options to ensure that methods and levels of extraction are sustainable and allow recovery of over-exploited freshwater biodiversity and ecosystems. The guidance we provide will enable practitioners, policy-makers, and resource stewards to embrace effective, sustainable, and evidence-based approaches to resource extraction. Response options for managing species exploitation include strengthening assessment and reporting, using science-based approaches to reduce overexploitation and support recovery, embracing community engagement, and building or tightening legislation. Response options for managing exploitation of freshwater aggregate resources include reducing demand for harvest, strengthening governance, reporting, and monitoring of environmental impacts, and promoting the restoration of degraded ecosystems or compensating for losses. Diverse case studies highlight examples of where various management actions have been implemented in an effort to consider how they can be scaled up and adapted to other contexts. Managing exploitation will be a key aspect of broader initiatives needed to protect and restore freshwater biodiversity around the globe. [ABSTRACT FROM AUTHOR]

The new scientific decade (2023-2032) of the International Association of Hydrological Sciences (IAHS) aims at searching for sustainable solutions to undesired water conditions – whether it be too little, too much or too polluted. Many of the current issues originate from global change, while solutions to problems must embrace local understanding and context. The decade will explore the current water crises by searching for actionable knowledge within three themes: global and local interactions, sustainable solutions and innovative cross-cutting methods. We capitalise on previous IAHS Scientific Decades shaping a trilogy; from Hydrological Predictions (PUB) to Change and Interdisciplinarity (Panta Rhei) to Solutions (HELPING). The vision is to solve fundamental water-related environmental and societal problems by engaging with other disciplines and local stakeholders. The decade endorses mutual learning and co-creation to progress towards UN sustainable development goals. Hence, HELPING is a vehicle for putting science in action, driven by scientists working on local hydrology in coordination with local, regional, and global processes. [ABSTRACT FROM AUTHOR]

Forum papers are thought-provoking opinion pieces or essays founded in fact, sometimes containing speculation, on a civil engineering topic of general interest and relevance to the readership of the journal. The views expressed in this Forum article do not necessarily reflect the views of ASCE or the Editorial Board of the journal. [ABSTRACT FROM AUTHOR]

Climate-change refugia can support biodiversity by maintaining buffered conditions despite climate change and are a critical tool for the unfolding extinction crisis. Despite their capacity to protect biodiversity, climate-change refugia will be increasingly vulnerable to the impacts of multiple interacting stressors and may hence require management. Effective protection of biodiversity under climate change can be facilitated by managing or newly establishing climate-change refugia on the basis of multiple factors and processes that create them. Using four clear steps, appropriate actions to maintain climate-change refugia, ranging from minimal management to more extensive restoration efforts, can be determined. Identifying and managing climate-change refugia can reduce extinctions and contribute to landscapes that are holistically managed for biodiversity conservation under climate change. Earth is facing simultaneous biodiversity and climate crises. Climate-change refugia – areas that are relatively buffered from climate change – can help address both of these problems by maintaining biodiversity components when the surrounding landscape no longer can. However, this capacity to support biodiversity is often vulnerable to severe climate change and other stressors. Thus, management actions need to consider the complex and multidimensional nature of refugia. We outline an approach to understand refugia-promoting processes and to evaluate refugial capacity to determine suitable management actions. Our framework applies climate-change refugia as tools to facilitate resistance in modern conservation planning. Such refugia-focused management can reduce extinctions and maintain biodiversity under climate change. [ABSTRACT FROM AUTHOR]

Critiques of international education policy frequently take issue with how it stabilises neoliberal values at the expense of the progressive aims of education. Yet the humanism underpinning these debates can work to exclude environmental concerns from the remit of educational policy. This article offers a posthuman critique of the Australian Strategy for International Education 2021–2030 that does not take for granted that international education policy should be humanistic but considers how it comes to be affirmed as such. Through a discourse analysis of the Strategy and supporting materials, this article identifies three manoeuvres that affirm the policy as humanistic. Firstly, neoliberal values and notions of wellbeing are wedded together in a shared understanding that the Strategy must be student centred. Secondly, the Strategy reinscribes divisions between humans and nature by casting land as a passive backdrop for human activities. And thirdly, the Strategy makes a claim to perpetuity by linking the acquisition of human skills with a sustainable and prosperous future. The conclusion contends that international education policy cannot ignore the impacts of human activity on the world and must nurture the vast range of interdependencies that sustain life. [ABSTRACT FROM AUTHOR]

Poetic inquiry is used to highlight contrasting lived experiences of vulnerability and worsening socio‐ecological outcomes among Australia's fastest growing coastal communities. Our approach interweaves multiple participant voices across local and national scales to juxtapose the contrasts of inequality, enmesh social and ecological experiences, and ask reflexive questions of audiences. We offer an evocative portrayal of inequality to the growing body of work demonstrating that unequal and intensifying vulnerabilities are created and sustained through complicated, non‐adaptive and hierarchical social systems. We demonstrate that poetic inquiry can interrogate complex system phenomena and broad concepts, such as the Anthropocene, to distil critical and systemic issues while retaining undeniable connections with the deeply personal implications of socio‐ecological change. Hence, poetic inquiry can serve analytical and descriptive purposes towards an emotional and political aesthetic providing a compelling reorientation from more conventional modes of inquiry and representation. In this study, the misuse of power and privilege in the Anthropocene is reduced and revealed as the Obscene. [ABSTRACT FROM AUTHOR]

With its focus on the species level of the Anthropos, there is growing concern that the Anthropocene analytic lacks the conceptual nuance needed to grapple with the unevenly distributed harms and responsibilities tied up with issues of biodiversity loss, global warming, and land use change. Conceptual variants like the patchy Anthropocene have been proposed to better capture the justice implications of these socio‐ecological crises, directing attention to their spatially ubiquitous yet context‐specific character. The figure of the plantation has come to play an important role in this scholarship due to the contribution intensive agriculture had made to these interlinking crises. Through empirical study of the regenerative agricultural movement, this paper reflects on how regenerative farmers use different sites (fields, soils, livestock stomachs) to apprehend their agro‐ethical responsibilities to more‐than‐human actors both near to and far from the landscapes they manage. Our aims here are two‐fold. First, we provide a more affirmative account of agricultural management than is currently offered by plantation farming: a model of food production that is not just 'in' the Anthropocene, but 'for' it. Second, we contribute to ongoing discussions unfolding in the social sciences around the tools needed to conceptualise the interlinking spatial and justice aspects of the Anthropocene transition. By bringing the patchy analytic into conversation with more established geographic writing on scale, volume, and horizontal connections, we show the merit of juxtaposing multiple models of spatial relation as a way of gaining ethical and conceptual traction on complex socio‐ecological issues. We argue that the 'polymorphic' spatial imaginaries of regenerative agriculturalists can offer some guidance on the tools needed to attend to the specificity of local Anthropocene outcomes in relation to socio‐ecological forces actuating the world at much greater spatio‐temporal scales. [ABSTRACT FROM AUTHOR]

Jeet Thayil's Low is based on the central theme of grief and agony, which the protagonist, Dom, faces after the sudden loss of his wife, Aki. In search of a haven, he runs to Mumbai, which mirrors the broken protagonist. Along with Dom's struggle to find a clean water source to immerse Aki's ashes, Thayil presents various major environmental concerns like pollution, global warming, the rising sea level, waste management, etc., which can be traced back to the Anthropocene. He also warns against an impending apocalypse. This study addresses the ecocritical elements in Thayil's Low, the representation of urban space plagued by ecological hazards, and a possible global annihilation in the future. Thayil, with a touch of personal grief, moves into the terrains of ecological grief and eco-anxiety as he portrays today's urbanscapes and warns about the times to come, which transverses into the realm of climate fiction. [ABSTRACT FROM AUTHOR]

Recent years have seen an increasing recognition of the necessity to historicize and conceptualize ecological degradation in relation to capitalist and racist regimes of exploitation, epitomized by the popular concept of the "racial Capitalocene." While constituting an important effort to move beyond a color-blind environmentalism and class analysis, many of these accounts tend to abstract away from the place- and time-determined specificities of contemporary racial capitalism. This paper reconstructs the ecological thought latently present in the work of revolutionary theorists, activists, and life-long partners Grace Lee Boggs and James Boggs to explore an alternative analysis. It shows that, as part of their analysis of automation of the capitalist production process, the Boggses developed a powerful account of environmental harm alongside social deprivation. Extrapolating their concepts of social and material "waste" and "wastelands," this paper argues that James and Grace Lee Boggs saw racist exploitation and ecological harm as intimately tied to the capitalist processes of valorization and devaluation. It shows that there emerges from their conjunctural analysis a novel theory of ecological racialization as well as some concrete implications for anti-capitalist, antiracist, and ecological struggles. [ABSTRACT FROM AUTHOR]

Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Bruno Latour's concept of translation provides ways to both extend the 'material turn' in translation studies and conceptualise translation as process. This concept cannot be understood apart from Latour's critique of Modern epistemology which requires an alternative conception of temporality and, in the context of the Anthropocene, provides a means to imagine futures and pasts beyond the tropes of growth vs contraction or progress vs regression. In this article, Latour's concept of translation is read through Anna Tsing's anthropological account of the matsutake mushroom trade, engaging this thick descriptive case-study to further develop translation as times of indeterminate encounters. This approach provides a means to conceptualise translation in terms of material agency, from which notions of translation-as-meaning, and linguistic translation can be more credibly theorised, contributing both within and beyond translation studies to discussions on new materialist philosophy and its implications, arguing for the importance of translational thinking. [ABSTRACT FROM AUTHOR]

Copyright of Pravnik is the property of Czech Academy of Sciences, Institute of State & Law and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Unbelievably huge amounts of concrete, a major contributor to our contemporary world, are produced every year, and this continues to increase exponentially. ETH Zurich researchers Timothy Wangler, Yamini Patankar and Robert J Flatt explain the pros and cons of the digital fabrication of concrete, and the research still to be done in this relatively young and experimental subset of the construction industry and material science. [ABSTRACT FROM AUTHOR]

Amitav Ghosh's The Living Mountain: A Fable of Our Times (2022) is an allegorical rendering of the repercussions of environmental degradation and the annihilation of indigenous ecological knowledge. As one of the notable public intellectuals of contemporary times, Ghosh in The Living Mountain deliberates on the ramifications of the discourses of colonialism and the Anthropocene, and depicts how those have been complicit in asserting a hegemonic Western episteme that has corroborated capitalist extraction and ecological commodification. This article examines Ghosh's The Living Mountain as highlighting the layered operation of colonial capitalism in disrupting ecological systems and marginalizing indigenous epistemologies. The article brings to the foreground that such capitalist subjugation becomes instrumental in unleashing "testimonial injustice" on indigenous knowledge systems, culminating in horrendous forms of epistemicide and ecocide. To counter such a pervasive objectification, Ghosh calls through this narrative for a "decolonial turn" that is attendant on "epistemic disobedience" and repudiates the dominant meaning-formations. This article finally argues that Ghosh elucidates the necessity of a collective epistemic responsibility that would discard the hegemonic capitalist perceptions of nature and ecology and celebrate their primacy and organic existence. It is only through the recuperation of indigenous knowledge and an epistemic re-centering that escalating environmental disasters can be checked and new forms of sustainable planetarity and planetary solidarities can be accomplished. [ABSTRACT FROM AUTHOR]

The genre term climate fiction ('cli-fi') refers to fiction in which climate change is a major theme. When situated at the intersection of Anthropocene and literary studies, its usage raises questions on how writers might depict a just and representative climate future through storytelling, especially when contemporary publishing grapples with which voices get published and read at all. Rooted in a writing experiment conducted with five UK-based writers of colour, who were instructed to write climate fiction stories over the course of a month, this article explores how a redefinition of climate fiction as a genre – and, in turn, the imagination of possible futures – might begin by closely studying writers' creative processes, and how their lived experiences in a warming world translate into text. By weaving together literary and geographical theories concerning storytelling and the creative writing process, it suggests how more urgent, topical, and relatable climate stories might be told via the use of embodied testimonies of climate change considering race, place, religion, and an intersectional awareness of global warming's disproportionate impacts. [ABSTRACT FROM AUTHOR]

Blood-feeding, which is necessary for most female mosquitoes to reproduce, provides an opportunity for pathogen transmission. Blood-feeding is influenced by external factors such as light, temperature, humidity and intra- and inter-specific interactions. Physiologically, blood-feeding cycles are linked to nutritional conditions and governed by conserved hormonal signalling pathways that prepare mosquito sensory systems to locate and evaluate hosts. Human activities also alter mosquito blood-feeding behaviour through selection pressures such as insecticide usage, habitat and ecosystem alterations, and climate change. Notably, blood-feeding behaviour changes within a mosquito's lifespan, an underexplored phenomenon from an epidemiological standpoint. A review of the literature indicates that our understanding of mosquito biology and blood-feeding behaviour is predominantly based on studies of a handful of primarily tropical species. This focus likely skews our comprehension of the diversity of critical drivers of blood-feeding behaviour, especially under constraints imposed by harsh conditions. We found evidence of remarkable adaptability in blood-feeding and significant knowledge gaps regarding the determinants of host use. Specifically, epidemiological analyses assume host use is modified by external factors, while neglecting internal physiology. Integrating all significant factors is essential for developing effective models of mosquito-borne disease transmission in a rapidly changing world. [ABSTRACT FROM AUTHOR]

Despite (or perhaps because of) the staggering scale and pace of global change, the concept of the Anthropocene eludes discrete classification. There is widespread consensus that conditions associated with the Anthropocene, including rapid biodiversity loss and climate change, must be addressed if we are to enjoy ongoing and rich experiences. At the crux of human impacts is urban living as of 2024 nearly 60% of people live in cities. Human societies are tightly interconnected with each other and surrounding ecosystems, but for citydwellers, these connections may seem abstract. A failure to appreciate and foster such connections can have human and environmental health repercussions. We present a concept for a meal featuring local wild foods that could only be appropriately served under regionally ameliorated Anthropocene conditions. By presenting this hypothetical "solution", we seek a common ground that spans human (and non-human) cultures and behaviors, and a concept that can be extended to any community. The simplicity of the "Anthropocene meal" belies three primary challenges: improvements to urban design, maintenance of ecosystem health, and shifting cultural attitudes. However, these barriers are quantifiable and may be addressed within annual to decadal timelines, making the Anthropocene meal a broadly achievable goal, and thus a valid source of optimism in a time of great uncertainty. [ABSTRACT FROM AUTHOR]

ABSTRACT River regulations have resulted in changes in the hydrology and particle budgets of fluvial systems. Since the 19th century, many rivers have been significantly modified to control flood hazards, to gain land from swamp areas for agricultural purposes, and to stabilize river‐levels and lake‐levels to facilitate navigation. These dramatic changes of the river courses have impacted the sediment budgets and grain‐size dissemination along them as well as the sediment distribution at the delta mouths in the downstream lakes, which could lead to slope instabilities. Deposits of such catastrophic lacustrine mass movements caused by delta collapses have been, for instance, observed in Lake Brienz (Switzerland), where relatively thick (0.5 to 1.3 m) and voluminous (>1 million m3) megaturbidites are stacked in the deep basin witnessing these processes. This study uses sediment cores and seismic data to reconstruct the megaturbidites' history in Lake Brienz. Data reveal that mass‐movement deposits, originating from the Aare Delta, one of the two main inflows, have mean ages of 1853, 1905, 1942 and 1996 ce and that they were unprecedented in, at least, half a millennium. The fact that the numbers of floods and earthquakes have not changed radically over this time period implies that human impact is the most likely explanation for these failure events. Therefore, the recurrent delta collapses are attributed to the focused sediment accumulation at the front of the channelized inflow in the proximal delta region, caused by the modification of the Aare River through its straightening and channelization during the late 19th century. These findings indicate that river regulation can affect delta sedimentation, leading to autocyclic delta collapses. Those collapses, in turn, can potentially generate tsunami waves, representing an additional natural hazard for shoreline communities. [ABSTRACT FROM AUTHOR]

This Symposium explores how under‐examined relations of disposability underpin socio‐ecological transformation in the Anthropocene. The Symposium makes four inventions into ongoing debates at the intersection of discard studies and planetary change. First, it illuminates how new frontiers of accumulation work to revalue discards through shifting waste/value dialectics. Second, it encourages analysis of discards not as incidental of systems and structures but as constitutive, material, processes of maintaining power. Third, it attends closely to waste and its labours in order to illuminate how accumulation is underwritten by embodied precarity. Fourth, it constructively draws out how attention to the politics of discards suggests an ethics of care that is centred on interdependence, accountability, and kinship. Together, the articles demonstrate how an engaged, global study of waste and disposability can not only render the differentiated violences of the current conjuncture visible, but also offer insight into how socio‐material relationships may be revalued. [ABSTRACT FROM AUTHOR]