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Copyright of Acta Comportamentalia is the property of Instituto de Psicologia y Educacion de la Universidad Veracruzana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este artículo presenta cuatro documentales en los cuales se narran experiencias de vida de personas que conviven con situaciones relacionadas con la discapacidad: Mundo Alas (2009) de León Gieco, Fernando Molnar y Sebastián Schindel, Black sun (2005) de Gary Tarn, Examinated lifes (2008) de Astra Taylor y Ocho cuentos sobre mi hipoacusia (2021) de Charo Mato. Se busca con ello difundir estos documentales en el marco del Programa de Investigación, Extensión y Vinculación “Cine, debate y escritura” radicado en la Facultad de Psicología de la Universidad Nacional de Rosario, en el cual se lleva a cabo la investigación “Inclusión, accesibilidad y cine. Facultad de Psicología UNR 2024-2027”. Se toman, como marco de análisis, nociones de la epistemología y la teoría social para deconstruir estereotipos sociales sobre la discapacidad.

Syed Farid Alatas is a Malaysian sociologist who has been highly influential in discussions about decolonising knowledge. He has also continued the legacy of his esteemed father, Syed Hussein Alatas, by furthering 'the School of Autonomous Knowledge' in the Malay Archipelago and beyond. This article presents a wide-ranging, comprehensive and rich dialogue between Farid and Leon Moosavi. In this conversation, pertinent questions are asked: How does Farid's approach to decolonising knowledge differ from other decolonial scholars? What exactly does Farid mean when he talks of 'intellectual imperialism', 'alternative discourses' and 'academic dependency'? This dialogue also explores Farid's extensive engagement with the Islamic/Muslim sphere, including topics such as: Ibn Khaldun, Muslim revivalism, Muslim sectarianism and the Islamisation of knowledge. The discussion also explores some potential critiques of Farid's intellectual contributions with challenging questions: Can Farid's theoretical ideals be applied in 'the real world' or are they confined to an audience of intellectual elites? Is Farid anti-Western? Or, actually, does his work inadvertently fall into the trap of Westerncentrism? This article offers a unique insight into the intellectual biography of one of the most notable social theorists of the current era. [ABSTRACT FROM AUTHOR]

This article attempts to wrest away the notion of popular political resistance and performativity from the realm of visibility in the 'public' sphere/space and place them within the unperformed acts that remain optically invisible. Taking the example of India-controlled Kashmir, where public spaces remain militarized and performative assemblies criminalized, the article focuses on how popular resistance to Indian rule is regularly embodied within what we call subaltern performativity. Furthermore, the gendered nature of this subaltern performativity is also underlined through ethnographic fieldwork. [ABSTRACT FROM AUTHOR]

Copyright of Revista de Medicina y Cine / Journal of Medicine & Movies is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Objetivo: Investigar as crenças de pessoas com insuficiência cardíaca sobre o monitoramento do peso corporal. Método: Estudo qualitativo norteado pela Theory of Planned Behavior (TPB). Foram realizadas entrevistas estruturadas individuais com 25 pessoas com insuficiência cardíaca atendidas em unidades de Saúde da Família. Os dados foram analisados por meio de análise de frequência e conteúdo. Resultados: No que se refere às crenças comportamentais, as vantagens foram controlar o peso, acompanhar a saúde e qualidade de vida, e nenhuma desvantagem foi mencionada. No tocante às crenças normativas, os filhos e esposa(o) revelaram-se como pessoas com maior influência positiva sobre o monitoramento do peso. Quanto às crenças de controle, destacaram-se como facilidades possuir balança, ter unidade de saúde e farmácia próximas à residência; e, como dificuldades, ausência de tempo e distância de locais com balança. Conclusão: As crenças comportamentais, normativas e de controle positivas identificadas necessitam ser fortalecidas para a promoção do monitoramento diário do peso corporal como estratégia para prevenção de sinais de descompensação clínica. Intervenções educativas devem ser instituídas para melhorar a adesão ao controle de peso como comportamento de autocuidado.

Las perspectivas poscoloniales han generado una diversidad de reacciones por parte de especialistas en África al sur del Sáhara. Han existido esfuerzos, fundamentalmente en el ámbito de los estudios culturales, por reivindicar e incorporar a africanos y africanas entre los referentes fundamentales de la corriente. Pero también se han expresado rechazos, y formulado abiertas críticas a la misma en torno a su ahistoricidad, su apoliticismo o sus excesos discursivos. Este texto recoge los intentos de los primeros y sistematiza los argumentos de los segundos, y mantiene que las principales contribuciones de los estudios africanos a la comprensión de nuestro mundo se han generado al margen del afán por consolidar una escuela poscolonial africana.

Resumo O objetivo deste artigo é analisar como o afeto é articulado no campo de estudos sobre trabalho doméstico no Brasil. A partir de uma revisão bibliográfica do tema, destacamos como cada corrente teórica evidenciou os processos de desigualdades e/ou de emancipação por meio dessa categoria analítica. Ressaltamos os estudos embasados no feminismo marxista, as análises antropológicas sobre gênero e família e os estudos decoloniais. Compreende-se que o afeto é interpretado ora a partir de teorias que enfatizam as bases estruturais de opressão, ora por perspectivas que englobam as assimetrias de poder e as possibilidades de agência e negociação das trabalhadoras domésticas. Finalmente, apresentamos estudos de caso durante a pandemia da covid-19.

El análisis se centra en aquellas situaciones problemáticas en las que los individuos se ven sometidos a tensiones, ya sea que se produzca alienación interaccional, vergüenza u ocurran enfrentamientos de carácter. Para Goffman, estos incidentes son más la norma que la excepción. Lo excepcional es que las situaciones sociales trans- curran suavemente y generen un sentimiento de euforia que refuerce tanto a los individuos como al orden social y afiance el sentido de realidad. La norma es que los individuos se afanen en lograr ese resultado; sin embargo, con frecuencia encuentran dificultades serias que les exigen un constante trabajo de presentación de sí mismos.

El libro en cuestión está organizado en tres apartados mayores, la primera parte es la exposición teórica, denominado Poder. La segunda es un análisis en extenso de las rebeliones estadounidenses que tuvieron lugar a finales del siglo XXVII hasta la primera mitad del siglo XIX, cuyo nombre es Modernidad. La tercera parte es una discusión intelectual sobre su proyecto teórico en referencia a la crítica a la modernidad que lleva por nombre Power in Modernity. En este libro se nos propone una respuesta a la pregunta latente: ¿Por qué obedecemos los mandatos políticos y sociales?

Copyright of Actas de Diseño is the property of Facultad de Diseno y Comunicacion, Fundacion Universidad de Palermo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Resumo: De que modo os fenômenos sociais entendidos como pertencentes à esfera da saúde provocaram a Sociologia nas últimas décadas? Este estudo parte dessa pergunta para articular Sociologia e Saúde, propondo uma reflexão sobre a maneira como o conhecimento pode avançar na interseção entre essas duas áreas. O texto é organizado em três seções: na primeira, oferece uma breve reflexão sobre a noção de “problema sociológico contemporâneo”, indicando as questões da Sociologia da Saúde que podem ser tomadas como vetores para essa indagação; na segunda, examina algumas contribuições da Sociologia da Saúde, sobretudo a partir da segunda metade do século XX, pontuando a maneira como essa área precisou organizar soluções e reconfigurar problemas sociológicos para dar conta de fenômenos contemporâneos; e por fim, na terceira seção, o texto propõe novas perguntas para pensar a saúde como problema sociológico contemporâneo no contexto político atual.

El artículo se plantea la pregunta de hasta qué punto el deporte puede contribuir a la mejora de la integración social. Para ello, se analizan los vínculos entre las prácticas deportivas y la organización social tal y como lo recogen algunos autores destacados de la teoría social. En este sentido, los usos del deporte han sido variados, desde el control y la cohesión social hasta sus significados más actuales relacionados con su papel educativo e integrador. Se dedica un primer apartado a revisar estos significados en la obra de algunos autores dentro de las ciencias sociales y, en un segundo apartado, nos centramos en los usos más actuales del deporte de cara a la integración social y a la reducción del conflicto social en las zonas urbanas desfavorecidas, donde el deporte se ha utilizado como herramienta de intervención frente a los problemas sociales.

Risk Society, by Beck, provided various tools that warned about the “bleak picture” that was looming. Today the future predicted by Beck is our own present. However, far from it closing the notions of the future for the sake of some hopeless melancholy, it returns to the table the dispute over the future time. The purpose of this article is to analyze some conceptual elements that allow us to relocate the coordinates of the future within social research. I will propose an itinerary that has its roots in The Imperative of Responsibility by Jonas, in discussion with Bloch’s work (The Principle of Hope). In a second moment, the hope-risk-responsibility triad is capable of posing the problem of the time to come from a perspective that no longer assumes "the risk that comes", but the risk that configures and enables various modes of social existence and against which, the task of rethinking around the social and cultural political disputes about it appears as an urgent task.

El presente escrito busca exponer los antecedentes, planteamientos y críticas centrales de la tesis de la aceleración social. Se propone que los aspectos fundamentales de esta teorización sobre el tiempo social corresponden a un modelo de especial interés para el mundo contemporáneo dada su capacidad de articular teoría y empírea. Se postula que esta articulación representa un eje de especial interés para la teoría crítica actual.

El estudio de un tema que se visualiza y luego se comprende es una actividad de investigación recurrente que se ejerce para alcanzar objetivos previamente trazados. El objetivo central es el análisis del fenómeno social de la corrupción, que se proyecta desde el pedestal de la Teoría Social. Los fenómenos sociales son de escrutinio público. Profundizar en conceptos que forman parte de las actividades sociales del ser humano lleva a utilizar recursos de investigación y formalizar su aprendizaje para concluir en modelos de desarrollo. El presente ensayo especializado descriptivo tiene como finalidad el analizar las implicaciones de la Teoría Social en las Capacidades Estatales como referencia positiva de la disciplina en fenómenos sociales contemporáneos, con una metodología de análisis cualitativo exploratorio. Es necesario definir comportamientos recurrentes cuando el observador se convierte en observado e inyecta una dosis de prejuicio en cuestiones que afectan a su vida cotidiana.

This article is an essay-performance, a piece of writing resulting from a dialog about the presence/absence of black women in social theory. We start from a diagnosis of some key positions on how social theory has dealt with identity demands and propose a discussion centered on the idea of intersectionality as a basis for thinking about the issue. To this end, we point out the importance of recovering the critical sense of the idea of intersectionality as an intellectual expression of the experience of black women, who have enunciated this idea even without naming the term. Finally, we shift the idea of intersectionality to the idea of crossroads and offer some contributions on the meaning and possibility of the presence of black women in social theory. [ABSTRACT FROM AUTHOR]

The aim of this article is to analyze the Dewey-Honneth relationship with the purpose of deepening the understanding of the idea of <> and to evidence some points of encounter that, in the field of social philosophy, occur between the pragmatist tradition and the critical theory of society represented by John Dewey and Axel Honneth. It is considered the existence of a certain air of family in Honneth's understanding of the idea <> in relation to the considerations of pragmatism, especially those elaborated by C. S. Peirce and Dewey, with regard to the analysis of the relationship between theory and praxis. The thesis that is defended affirms that for Dewey and Honneth, there is a methodological priority of experience for the understanding of morality in the context of the normative reconstruction of morality; this priority understands that the source of normativity is constituted in the analysis of individual and collective social practices, of how individuals and groups relate to the institutions in force, and of the reciprocal incidence of these in their interaction with the social, economic, political and cultural environment. [ABSTRACT FROM AUTHOR]

This reflective article, moving between social theory and philosophy, focuses on the conception of Bourdian social criticism and its political potential. Starting from some objections to his vision of how criticism works, especially those that affirm that it implies an objectivist notion of cognition and the agency of people, it becomes clear that they are based on an erroneous perception of Bourdieu's idea of the levels at which criticism occurs. His understanding of the semantic struggle that social critique requires and what it implies to change the dominant configuration of the social is then explored. Finally, it is affirmed that this conception of criticism, although far from objectivism, still retains a certain intellectualist inclination. [ABSTRACT FROM AUTHOR]

Copyright of Revista Colombiana de Ciencias Sociales is the property of Fondo Editorial Fundacion Universitaria Luis Amigo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Research on Max Weber's reception in Chinese contexts has often focused on the formative period (1980s–90s) and its changing political-economic circumstances. However, attempts to bring the reception process back into the broader circulation of knowledge and investigate the intermediations of the Chinese sociologists with overseas experience are scant. Therefore, the aim of this article is to deploy the "circulation of knowledge" approach to examine a selection of influential Chinese sociologists with international experience from three generations (born in the 1910s, 1930s, and 1950s). The representatives sampled include Fei Xiaotong (1910–2005), Chu Tung-tsu (1910–2008), Yang Ching-kun (1911–99), Ambrose King Yeo-Chi (1935–), Zhao Dingxin (1953–), and Zhou Xueguang (1959–). Dialoging with Rodriguez Medina's analytical framework and his concept of "subordinating object," this paper narrates and compares the explicit and implicit effects of the cohorts' intellectual and political-ethical interventions. The results of this study show not only the asymmetric "dual gaze" between center and periphery, but also that generation and discipline are two crucial factors in the circulation of sociological knowledge. To conclude, this study may be of importance in explaining the asymmetries and intermediaries facilitating Weber's reception process, as well as providing a base for alternative Weber-relevance that might go beyond the canonical image. [ABSTRACT FROM AUTHOR]

Copyright of Cinta de Moebio is the property of Universidad de Chile, Facultad de Ciencas Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Resumo A relação entre os poderes de ação do indivíduo e os poderes condicionantes da sociedade não constitui apenas uma questão teórica das ciências sociais, mas um problema existencial que se impõe, na prática, a todo ser humano. Com base nessa premissa, o trabalho aplica à dicotomia subjetivismo/objetivismo na teoria social uma tese da psicopatologia fenomenológica, i.e., a ideia de que algumas formas de doença mental consistem em atitudes intelectuais existencialmente vividas. No “objetivismo” esquizofrênico, os indivíduos experimentam a si próprios como os “fantoches” das teorias hiperdeterministas. O “subjetivismo” psicótico envolve, por seu turno, uma inflação delirante do senso de controle do mundo que leva ao paroxismo as visões “heroicamente” voluntaristas da agência humana. Como parte de um programa de pesquisa em “heurística da insanidade”, o trabalho explora, assim, a relevância da teoria social para a fenomenologia da psicopatologia e vice-versa.

Este ensayo realiza una aproximación descriptiva sobre el concepto de ciudadanía y educación para la ciudadanía desde el punto de vista de la teoría social y educativa. Establece relaciones entre estos conceptos y otras categorías teóricas centrales de las ciencias sociales, tales como democracia, republicanismo y poder, con el fin último de posibilitar una reflexión teórica en torno a la concepción y la práctica de la educación para la ciudadanía en la actualidad.

Copyright of Cinta de Moebio is the property of Universidad de Chile, Facultad de Ciencas Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

O artigo tem por objetivo analisar os ataques ao sistema eleitoral brasileiro nas eleições de 2022 no Twitter. Por meio de uma abordagem interdisciplinar e o emprego de ferramentas e técnicas computacionais de rotulação automatizada de perfis e análise de linguagem natural, o artigo identificou os principais tipos de discursos hostis e o posicionamento político dos perfis que produziram conteúdos com hostilidade contra as urnas eletrônicas, o Tribunal Superior Eleitoral (TSE) e os magistrados no tribunal. Os dados apontam que perfis governistas (bolsonaristas) produzem maior número de conteúdos hostis, principalmente com xingamentos contra as urnas eletrônicas e ataques com comentários negativos ou de ódio direcionado à identidade dos ministros do TSE.

Este artigo analisa o rendimento teórico do clássico ensaio de Marcel Mauss na discussão a respeito da ideia de cidadania em Robert Putnam. Autores concentrados em pensar os fundamentos não formalmente expressos do contrato, seus pressupostos remontam ao debate seminal nas ciências sociais sobre obrigatoriedade versus espontaneidade. Associado aos estudos sobre cidadania, em Comunidade e democracia, Putnam investiga os diferentes graus de engajamento cívico e sua relação com as práticas governamentais, variável capaz de indicar a qualidade dos regimes democráticos pela via de um sistema de prestações. No plano desse debate, cabe explorar, através da revisão bibliográfica, como o Ensaio sobre a dádiva contribui para a compreensão do papel da cultura no desempenho das democracias. Consideramos a hipótese do diálogo entre essas duas versões da aliança na ação cotidiana e sua fecundidade aos estudos sobre o modo pelo qual os indivíduos vivenciam a regra nas democracias modernas. Trata-se de um esforço de interlocução entre os campos da antropologia e da ciência política, em específico o debate sobre o engajamento na vida pública.

Resumo Ao partir da noção de que a teoria social que sustenta a disciplina da sociologia em escala global é definida e limitada pela matriz ontológica do sujeito moderno ocidental, o texto problematiza seus impactos para a investigação no Sul Global. A hipótese central é de que esta perspectiva limita as condições de possibilidade para a emergência de existências empíricas inauditas que renovem nossos escopos teóricos, tornando as pesquisas em contextos não hegemônicos conceitualmente irrelevantes. Ao reivindicar a adoção de uma relação simétrica e ativa entre teoria e pesquisa, o artigo propõe a construção da noção de ética da ontoformatividade. Uma postura teórico-metodológica que combina a produção das condições de existência do objeto (ontologia), com a própria investigação empírica. Deste modo, a disciplina estaria aberta à possibilidade de ampliação continuada das condições de existência e de composição da vida coletiva. O potencial desta ética é demonstrado por uma incursão pelos desafios propostos pela sociologia iorubá de A. Akiwowo.

Copyright of Polisemia is the property of Corporacion Universitaria Minuto de Dios and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Perspectivas de la Comunicación is the property of Journal Perspectivas de la Comunicacion, PhD in Communication, University of La Frontera and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The way in which Abraham Kuyper conceived the nature and role of education in modern European society was recorded in an incipient character in his inaugural lecture at the Free University of Amsterdam. The present memoir serves as a starting point for a brief retrospective of his life and part of his fruitful thinking, as well as an embryonic analysis of the legacy of this modern reformer for the interaction between theology and education. In his speech, he clarifies that education is a divine gift given to humanity in order to keep it free. Furthermore, he proposes that it plays a key role in the social dissemination of knowledge. According to Abraham Kuyper, education must have its own dimension, always appearing independently of the Church and the State. [ABSTRACT FROM AUTHOR]

O texto pretende analisar os principais aspectos que constituem a experiência performática, bem como analisar as contribuições do pragmatismo-especulativo para renovação do campo da sociologia da arte. O texto estrutura-se em três partes: 1) contextualização do trabalho no âmbito do projeto de pesquisa Protocolos de musealização de ações performáticas em museus públicos de arte e a sua problemática desde o ponto de vista sociológico; 2) definição do conceito de experiência; 3) verificação do rendimento analítico desse conceito para a pesquisa em arte performática. Como conclusão central, o texto buscou sistematizar as maneiras pelas quais a sociologia pragmática-especulativa pode fornecer acesso às complexas redes de atores e práticas sociais envolvidas na produção artística contemporânea.

El texto analiza los principios fundamentales en torno a los cuales Gabriel Tarde construye su aproximación a la vida social. Esta perspectiva, elaborada hacia fines del siglo XIX, se encuentra notablemente descentrada tanto respecto de los holismos como los individualismos que dominaron las ciencias sociales y las humanidades durante el siglo siguiente. Una de las principales razones de ello es que su punto de partida filosófico no fue Kant, Hegel o Marx, sino Leibniz. Tarde elabora una teoría social (neo) monadológica. Es decir, produce una concepción infinitista de lo social articulada en torno auna ontología y una epistemología de los infinitesimales y sus conceptos asociados. Esto es lo que se propone mostrar el presente trabajo.

The article offers an analysis that can contribute to the recovery of Marx's thought in sociology. Starting from the discussions presented by Esteban Torres on the three motors in social theory, we highlight the importance of the attention paid to the different levels of abstraction from which capitalist socialisation is analysed. We then elaborate a critique of the absence of the category of fetishism. Our hypothesis is that this suppression undermines the critique of political economy, blocking the analysis of the succession of expropriations that characterises the contradiction between formal identity and material non-identity. [ABSTRACT FROM AUTHOR]

The critique of "methodological nationalism" constitutes an important advance in the attempt to elaborate a theory of world society adequate to our socio-historical reality. However, I argue that this is not enough if "theoretical nationalism", which consists in assuming that globality is formed in the interaction or interplay between regions and / or states, is not disputed at all. This assumption is in opposition to the idea of "one" world society as postulates the existence of a plurality of regional and national societies. Beyond the fact that this conception may be acceptable within the framework of the epistemological and methodological openness enabled by the "World Paradigm", we point out a set of analytical dilemmas that arise from it. My thesis is that it is necessary to overcome this regionalist worldview to advance not only in a more adequate theory of world society, but also to a better understanding of the way in which inter-regional inequalities are produced and reproduced. [ABSTRACT FROM AUTHOR]

Copyright of Revista Latinoamericana de Filosofía is the property of Centro de Investigaciones Filosoficas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

La fenomenología es una corriente de pensamiento fundada a comienzos del siglo XX por Edmund Husserl y continuada por autores como Max Scheler, Martin Heidegger, Aron Gurwitsch, Eugen Fink, Jean-Paul Sartre, Maurice Merleau-Ponty, Emmanuel Lévinas y Michel Henry. A pesar de su carácter y origen netamente filosóficos, se trata de una tradición multidisciplinaria. El máximo exponente de la misma en el campo de la sociología es Alfred Schutz, internacionalmente reconocido como el padre fundador de la fenomenología social o sociología fenomenológica. Salvo contadas excepciones, en la sociología hispanoparlante prácticamente no existen discusiones exhaustivas y actualizadas con la fenomenología en general ni con la obra de Schutz y sus discípulos en particular. El déficit fenomenológico de la literatura sociológica en castellano es consecuencia de cuatro obstáculos epistemológicos: a) barreras idiomáticas, que dificultan el acceso a la bibliografía relevante; b) complicaciones en la relación interdisciplinaria entre filosofía y sociología; c) prejuicios negativos contra el abordaje fenomenológico y fenomenológico de lo social; y d) usos descuidados e imprecisos del término “fenomenología”. El presente artículo parte de la siguiente premisa: solo puede comprenderse la relevancia de la fenomenología para el quehacer sociológico si se cuenta con un entendimiento acabado de la misma en su sentido filosófico original. Con el objetivo de corregir el estado deficitario de la literatura en nuestra lengua, en este texto me propongo brindar una introducción actualizada al abordaje fenomenológico, especialmente dirigida a sociólogos. El texto está estructurado en cuatro apartados. En el primero se esboza una definición preliminar de la fenomenología como “estilo” teórico; en el segundo se circunscribe su objeto de estudio: el campo de la experiencia preteórica; en la tercera sección se exponen los rasgos fundamentales del método fenomenológico y en la cuarta se brinda una visión de conjunto del modo en que la fenomenología puede aplicarse en el campo de la sociología.

O artigo pretende desenvolver a categoria de reconstrução, em dois momentos distintos da obra de Habermas: primeiro, em Conhecimento e interesse, e, depois, em Teoria da ação comunicativa. Para isso, recorre-se à tipologia das compreensões de reconstrução proposta por Robin Celikates. Pretende-se mostrar que a essa tipologia faltam elementos importantes que permitem primeiramente identificar pontos comuns entres aqueles projetos reconstrutivos, e, depois, sustentar que a segunda compreensão de reconstrução não implica, como quer Celikates, uma separação entre teoria e crítica.

Copyright of Veritas is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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