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Crowd-Reflecting: A Counterproductive Experience of Arab Adult Learning via Technology

Authors :
Al Lily, Abdulrahman Essa
Alhazmi, Ahmed Ali
Alsubaie, Merfat Ayesh
Alzahrani, Saleh
Bukhamseen, Amani Mohamm
Aldoughan, Eman Abdulaziz
Almudhafar, Fuad Ahm
Maher, Eman Ahm
Al-Abdullatif, Ahlam Mohamm
Kotb, Ahmed Abdel ham
Amira, Mostafa Samy
Al Khateeb, Ebrahem Abdullah
Alshehri, Layla Abdulrahman
Aldoomi, Raed Ali Bani
Al Dafar, Awatef Abdulaziz
Alarfaj, Maher Mohamm
Alholiby, Mossab Saud
Mahgoub, Yassir Mohamm
Boreqqah, Abeer Abdulmohsen
Ali, Asma Margeni
Al-Sababha, Khairi Mahmoud
Al Youssef, Ibrahim Youssef
Abouzaid, Enam Mohamm
Ali, Hasnaa Hamdy
Batal, Ahmed Elsayed Moham
Alhassan, Omer Musa
Ibrahim Atta, Ibrahim
Alqatam, Mohammed Ahm
Al-Aqtash, Ala'a Yahya
Alshoura, Mohammad Ahmad
Selim, Hossam Saad
Abdelrahman, Mohmed Abdelmoneim
Bahrawi, Atef Abdalla
Alarfaj, Abdulhamid Abdullah
Aladsani, Abdullah Mohamm
Almaiah, Mohammed Amin
Ata, Sobhi Noureldin
Hamad, Nahid Hassan
Hamad, Awatif Mahmoud
Elsherif, Khaled Hassan
Ahmed, Mohammed Keshar
El-Zeki, Ahmed Abdelfattah
Elrefee, Enas Mahmoud
Ali, Abeer Farouk
Melhem, Tareq Yousef
Alsaeed, Maha Saad
Hegazy, Ahmed Zakaria
Alhuwaiji, Khalel Ibrahim
Ahmed, Hatem Tawfik
Alboray, Hanem Mostafa
Hassan, Marwa Moham
Alnoer, Lubna Noaman
Elmorsy, Ghada Nasr Huisen
El Koshiry, Amr Moham
Source :
Studies in Continuing Education. 2021 43(1):86-103.
Publication Year :
2021

Abstract

This piece theorises the limitations of transitioning reflection from individualistic to participatory practice. It addresses the question: what are the challenges of introducing crowd-reflecting into Arab academia? To answer this question, 140 Arabs from an academic organisation were invited to crowd-reflect, online, on their institution, using a five-phase model. The data analysis showed that limited cultures of collaboration, healthy conflict, cross-gender communication, integrity and critical thinking in Arab academia challenged crowd-reflecting. Despite implementing strategies to overcome these challenges, crowd-reflecting resulted in chaos at the institution, forcing management to intervene to stop the project. This chaos ensued because crowd-reflecting, unlike individualistic reflection, entailed numerous individuals and intersubjectivity -- which complicated reflectiveness, turned thoughtful Arab individuals into a mob and jeopardised the well-documented gains of individualistic reflection. Although crowd-reflecting was initiated to improve organisations, it destabilised the institution and turned it into a counter-learning organisation. This implies that, in Arab academia, beyond micro-level small groups, the more participants there are in reflection, the less effective the learning outcomes may be. In Arab academia, meso-level reflection (and, by implication, macro-level reflection such as the mega-reflecting of the Twittersphere) can risk ruining the art of reflectiveness.

Details

Language :
English
ISSN :
0158-037X
Volume :
43
Issue :
1
Database :
ERIC
Journal :
Studies in Continuing Education
Publication Type :
Academic Journal
Accession number :
EJ1295201
Document Type :
Journal Articles<br />Reports - Evaluative
Full Text :
https://doi.org/10.1080/0158037X.2019.1673354