1. Evaluating Social, Political and Religious Deprivation and the Potential for Radicalization: Government vs. Civil Society Approaches to Preventing Radicalized Tajik Youth.
- Author
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Toogood, Kimairis
- Subjects
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RADICALISM , *INTERNATIONAL conflict , *INTERNATIONAL relations , *BALANCE of power , *TAJIK language , *LABOR mobility - Abstract
The armed conflict in the Republic of Tajikistan, which involved the country's four regions vying for access to the political apparatus after the collapse of the Soviet Union, has been noted for its sudden escalation to violent conflict in 1992, the climax of fighting between 1992 and 1993, as well as its termination via peace settlement in June 1997. Yet, while the overt violent conflict only lasted less than a year, it claimed up to 60,000 lives and displaced an estimated one million people who fled into neighboring countries. Over ten years later, Tajik society has not seen a resurgence of direct violence, but the lasting effects of its period of non-violence may have produced a worse result which involves the presence of latent or structural violence. At the political level, the country's peace process which involved a political sharing arrangement has not been enforced since 2000 and leaves many opposition members isolated from the political process. The level of endemic corruption, lack of press freedoms, along with an increasing rate of drug, arms and human trafficking from South Asia to Eastern Europe, and continuing violence along its southern border with Afghanistan are significant hindrances to sustainable development within the country. Its economic dependency on remittances through labor migration has floated, yet not alleviated the economic development of the country, and instead, accompanied with nation-building strategies of encouraging Tajiki language over Russian language development, has left many Tajiks migrating to Russian-speaking countries susceptible to trafficking and forced labor. Problematically, the aforementioned risk factors are often tolerated both nationally and internationally as acceptable in the absence of direct violence. And while all are significant, the focus of this paper is not on evaluating the risk factors alone, but is focused on the lack of social and religious freedoms which have been highlighted by the Tajik government as "the" source of potential instability for Tajikistan. It is my thesis that it is correlation of the aforementioned factors with the current exploitation of social and religious affairs by the Tajik government for political gain that needs to be considered as increasing the potential for Tajiki men and women to become radicalized. This hypothesis comes from the recent intensity of Government efforts to "secularize" social and religious practices in the country through the political process including regulating the usage of the hijab, the registration of madrassas, and the co-opting of Friday prayers at large mosques which have given rise to concerns for recruitment into more fringe or radicalized elements of Islamic practice. Civil Society organizations have recognized that this recent assault on social and religious life is detrimental in the face of political and economic instability, and have worked on preventive measures to counter the government crackdown in this sphere. This paper will summarize the aforementioned hypothesis, then delve into a discourse on the varying approaches to preventing radicalization between government offices and civil society organizations and where these two competing strategies (albeit asymmetrical in their power dynamic) leave Tajikistan's citizens. [ABSTRACT FROM AUTHOR]
- Published
- 2011