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This article examines the possibilities and limitations of ethnoeducation for an anti-racist pedagogical practice. It is based on the study of an elementary school in the Colombian city of Cali. Though severe racial discrimination is naturalised in Colombian educational institutions, the school chosen for this study implements a different educational project based on the valorization of Afrocolombian and Indigenous cultures. The study reveals that the implementation of such an educational project enables the students to acquire basic racial literacy and question overt forms of racial discrimination. However, implicit forms of racial bias and internalized racism persist. In that context, we argue that a comprehensive anti-racist educational praxis needs to emphasise the denaturalisation of internalised forms of racism and the visibilization of the structural aspects of racism. As racism has multiple dimensions, it is necessary to design specific pedagogic strategies to address each one of them. [ABSTRACT FROM AUTHOR]

In this article, we propose a mapping of the political identities of the anti-racist feminist and Afro-descendant women's movement in Latin America and the Caribbean from the 1980s onwards. We do so as organic activists and intellectuals, witnesses of more than thirty years of feminist, lesbofeminist, Afro-descendant, and anti-racist movements in the region. The mapping starts with our first contacts and incursions into this movement and reaches the present day when we are more dedicated to critical theorizing, research, and teaching committed to anti-racist and decolonial struggles. In the spirit of a dictionary, we take up the different names with which Black women and Afro-descendants position and make themselves known, showing that many of these names respond to different genealogies and political stances that we are interested in characterizing, to account for the richness of the movement. [ABSTRACT FROM AUTHOR]

The racial mismatch between the overwhelmingly white teaching force and an increasingly heterogeneous student population continues to widen (Boucher, M. (2016). Urban Education, 51(1), 82–107.) with pernicious implications for BIPOC students "who are systematically marginalized by the institution of schooling" (Kinloch, V., & Dixon, K. (2017). English Teaching: Practice & Critique, 16(3), p. 332). This article employs critical whiteness studies to examine one white teacher's progress toward antiracist praxis. By "problematizing the normality of hegemonic whiteness" (Matias et al.. (2014). Equity & Excellence in Education, 47(3), p.291), critical whiteness studies expose the ways that whiteness and white people's resistance to acknowledging their whiteness upholds racism and systems of racial injustice. Analysis uncovered two shifts: 1) from a deficit perspective to an asset-based stance, and 2) from a dominant culture curriculum to a culturally relevant and sustaining curriculum that centered family and community. The conclusion offers recommendations for integrating antiracist praxis into pedagogy and ways of being. [ABSTRACT FROM AUTHOR]

This article analyzes the ethnic-racial debate proposed by the subject «Topics I: Race, Ethnicity and (Counter)Mestizaje in Peru's Bicentennial », in the Bachelor of Anthropology of the Faculty of Social Sciences of a public university in the capital of Peru, Lima, carried out in 2021. The theoretical-methodological debate is anchored in the theory of ethnicracial relations on the production of knowledge around race, racism, anti-racism, miscegenation and other recurring themes. The work focuses on a reflection on issues of race, racism and anti-racism in a course taught by the author as a guest professor in collaboration with another professor at the institution. With the participation, the author can reflect with students on how to produce knowledge about race, racism, and anti-racism from a perspective of critical autoethnography oriented toward antiracist education. The work carried out indicates that the course provided the possibility of immersion in multiple debates, concept proposals, theoretical analyzes and historical experiences to address issues related, in particular, with race, racism and anti-racism in higher education in Peru in favor of anti-racist education. [ABSTRACT FROM AUTHOR]

In this Voices: Reflective Accounts of Education essay, Esther O. Ohito considers with Sherry L. Deckman how silence and silencing are experienced corporeally in socioculturally situated spaces, foregrounding their affective contours and material effects in their exploration of emotionally charged dialogues about race and racism in educational settings. Building their narrative around a Black male teacher candidate's experience in a social justice–oriented teacher preparation program, they reflect on the presence and effects of silence and silencing in that intimate white space. The essay concludes with implications for critical pedagogy relevant to the potentially transformative force of transgressive race talk that counteracts silence and silencing in white spaces. [ABSTRACT FROM AUTHOR]

Greater use of antiracist and inclusive pedagogy is necessary to address racism in public health education. To effectively prepare the next generation of public health faculty who can support diverse cohorts of students in developing the skills needed to promote health equity, such pedagogies must be integrated into doctoral teaching training. Based on our experiences as co-instructors and student of a doctoral-level course on teaching public health, we offer recommendations for integrating antiracist and inclusive pedagogies into doctoral teaching training. First, integrating student voices, such as letters to academic institutions demanding changes to address institutional racism, can prompt reflection and discussion on how doctoral students' teaching can contribute to antiracist work. Second, pedagogy courses offer the opportunity to model inclusive teaching strategies that value the participation and perspectives of all students. Third, mentored teaching experiences provide doctoral students opportunities to meaningfully engage in course preparation and delivery, including reflexive consideration of positionality in the context of the course. Fourth, instructors and doctoral students must engage in ongoing and collaborative learning, reflection, discovery, and accountability. We encourage public health programs to assess how antiracist and inclusive pedagogies fit into doctoral teaching training and implement further steps to better prepare future faculty to become antiracist educators. [ABSTRACT FROM AUTHOR]

There is a mountain of evidence demonstrating that students with marginalized, i.e. purposefully socially excluded, identities experience significantly worse academic and social outcomes in STEM disciplines. However, there has been less attention on how white women, who experience sexism due to their gender but are privileged due to their race, simultaneously contribute to and play a role in dismantling systemic racism. In this study, I used constructivist grounded theory to explore the process through which white women in STEM commit to racial justice both within and outside of their disciplines. Interviews with 36 white women in STEM across a range of disciplines helped build an emergent model that illustrated how participants advanced through three stages to move toward actionable anti-racist commitment. However, many participants struggled to connect STEM with their anti-racist practice, as many STEM disciplines lacked anti-racism curriculum and/or the ability to practice anti-racism within STEM. This model helps illustrate the complex process in which white women in STEM become committed to racial justice. Within STEM specifically, this research has direct implications for the importance of adding social contexts and anti-racist material directly into STEM curricula to foster anti-racist practices for future STEM professionals. [ABSTRACT FROM AUTHOR]

Social work curricula have evolved to include anti-racism, diversity, equity, and inclusion (ADEI) as a critical lens for working with community members across the micro, mezzo, and macro levels of practice. However, the research to support best practices for teaching ADEI praxis is minimal. Consequently, the unclear guidance translates into students being unprepared for anti-racism praxis in their practicum settings, which may result in them being harmed, as well as being the perpetrators of harm. To address this gap, one school of social work developed a pre-practicum lab for generalist practice in its Master of Social Work program. In this Lab, students learn the cornerstones of reflection, self-awareness, self-regulation and how to engage within a practicum environment using an ADEI lens. This paper describes the state of ADEI in social work education, the development, and design of the Lab in response to the situation, its implementation, and implications for social work education. [ABSTRACT FROM AUTHOR]

In this paper, I consider evidence of how students of colour enact whiteness by being violent towards depictions of Black people even in spaces without Black people. I argue that people who engage in anti-racist pedagogy have to be vigilant – aware that anti-Black spaces will be created and ready to respond. [ABSTRACT FROM AUTHOR]

In this manuscript, the authors discuss a seven-day research project that occurred within the Birmingham metropolitan area where fourth graders researched the role that public issues played in the creation of two suburban school systems in their city. We coded student work samples to look for themes. Emergent themes from student work samples are described in the findings section. We conclude in our discussion section with some recommendations for future research studies to teach issues of race in U.S. history based on our findings. [ABSTRACT FROM AUTHOR]

The U.S. education system has been a critical site in the nation's ongoing fight for racial equity. Yet, despite many attempts to promote equity within and across schools, efforts fall short in a system designed to uphold norms rooted in whiteness and white supremacy. We need anti-racist educational leaders who can identify and push back at the racial bias embedded in educational policies. Through a research-practice partnership with a Midwestern high school, we sought to understand how an anti-racist policy decision-making protocol can be used to redress inequitable policies to be racially just. The anti-racist policy decision-making protocol promotes social justice by empowering school practitioners to become policy agents. Implications from our findings point to the need for school practitioners to be critically introspective and identify and directly address the politics of whiteness that can ensue when working in partnership to do anti-racist policy change. [ABSTRACT FROM AUTHOR]

Informed by the current scholarly conversations surrounding linguistic racism, this paper investigates anti-racist translingual practices within the context of a college multilingual writing classroom. Fusing translingualism and critical race theory, the paper underscores the significance of translingual digital storytelling as a critical and creative practice of counter-storytelling. Based on a case study of the translingual digital stories created by nine multilingual international students, the paper explores the potential of these stories in combating linguistic racism and inferiority complexes. I begin by framing the issue of linguistic racism within multilingual education, emphasizing the perils of racial marginalization and discrimination experienced by multilingual international students. I then explore how the multilingual students in this study have utilized a range of linguistic repertoires and multiple modalities to document and resist their lived experiences with race and racism. Based on my analysis of the students’ digital stories, I conclude this paper with pedagogical implications for integrating translingual digital storytelling into anti-racist teaching and learning. [ABSTRACT FROM AUTHOR]

The US student body is rapidly diversifying, but remains unmatched by the teachers who serve in their classrooms. There is a growing understanding that teachers, particularly White teachers, must explicitly and thoughtfully engage in anti-bias and anti-racist practices in their classrooms. Our nation, and correspondingly our schools, have witnessed or engaged in tide swells of social activism leading to increased awareness of how systems of oppression have broad-reaching impacts on our society broadly and our students specifically. It can feel difficult or uncomfortable to address issues like privilege, activism, and social justice with children, however, especially when this very concept is the topic of much political and legislative debate currently. Teachers of young children already engage in daily literacy learning, and these experiences provide the perfect opportunity to use carefully chosen picturebooks to scaffold students' perspective taking, reflection, and thoughtful discourse, but these moments do not happen accidentally. In this thought piece, we describe some of the pivotal cultural moments over recent years, how children's literature has responded to and amplified these moments, and strategies teachers can use to ground anti-bias/anti-racist learning opportunities within literacy learning using picturebooks highlighting diversity. We also provide links to instructional resources and culturally responsive book titles for educators to support their forays into anti-racist teaching in their early childhood classrooms. [ABSTRACT FROM AUTHOR]

Discussing issues around race and racism often leads to unproductive stances such as defensiveness, denial, guilt, blame, or dysfunctional silence. Effectively addressing these stances is crucial for productive debate and action toward racial understanding and the undoing of racism. While numerous scholarship and professional development programs focus on critical and anti-racist pedagogies in higher education to tackle these unproductive stances, overcoming dichotomous thinking (i.e., "us" versus "them") and shifting the focus from individual stances to more systemic perspectives remains a challenge. To address this challenge, this article proposes the implementation of "rhetorical listening" as a powerful pedagogical tool that generates new vocabularies and facilitates personal and social transformation. The article explores how rhetorical listening can be conceptualized and operationalized as a pedagogical tool in a cultural studies course, specifically encouraging students to reposition themselves when engaging with societal issues related to race, such as the Black Pete debate in Flanders. [ABSTRACT FROM AUTHOR]

Brazil is a structurally racist country, this means stating that the racism it is in diferente instiutions that make up society, including school. Thus, combating racism needs to be an education agenda, to achieve this, the field of Ethnic-Racial needs to be systematically presente in the degree courses, including Science and Biology. Considering this, this research aims to analyze the initial training of undergraduates in Biological Sciences at a state university in the south of Bahia for the debate on Ethnic-Racial Relations. Data were collected from dialogues with undergraduates in formative meetings, and the analysis was based on the Discursive Textual Analysis methodology. The results indicate that they feel they need more preparation to articulate the contents of their areas with Ethnic-Racial Relations, mainly because this approach is outside their initial formation. However, they are favorable once this discussion is made and find insertion possibilities. [ABSTRACT FROM AUTHOR]

As many teacher education programs have returned to in-person instructional models since the initial interruption caused by the COVID-19 pandemic, little research examines innovative practices during the pandemic at the intersections of racial justice and online teacher education. This self-study illustrates how one Asian male teacher educator linked technological pedagogical content knowledge with anti-racist education in an online multicultural education course at a predominantly white institution in the Pacific Northwest of the United States during the COVID-19 pandemic. Implications include how teacher educators can bridge anti-racist education and technological pedagogical content knowledge in research and practice as an ongoing decolonial project in a post-pandemic world. [ABSTRACT FROM AUTHOR]

This study, developed at the master's level, investigated theoretical-methodological possibilities for exploring the Awelé game, part of the Mancala family --a group of Asian-African games based on sowing and harvesting--, in the context of pedagogical practices focused on teaching anti-racist mathematics. Its central objective was to explore the Awelé game with a view to developing a Didactic Sequence. This is a participatory research conducted with a group of 21 students who were taking the subject "Knowledge and Methodologies of Teaching Mathematics 2", during the first semester of 2021, in the Pedagogy Course at the Federal University of Alagoas, Campus Arapiraca. The extract from these analyses allowed the presentation of a teaching proposal that can be applied both to students of teacher training courses and in classes in the early years of Elementary School, and that focuses on the reflection on the need to subvert the order of board games and digital games that point out winners and losers. The sharing of knowledge that takes place due to the withdrawal of this game from the abyss of oblivion into which racism and colonialism threw it, makes it possible to think about struggles in favor of another society. [ABSTRACT FROM AUTHOR]

Social work education is at a crossroads with the release of the 2022 Educational Policy Administration Standards (EPAS, 2022), which emphasize anti-racist practice. To teach anti-racist social work one must be prepared to use anti-racist pedagogical practices and be supported to do so institutionally. Freire (2020) proposes that education be a tool of liberation through the use of dialogue and attention to power dynamics. To this end, instructional making about the use of dialogue can help create liberatory classrooms. The concept of dialogic pedagogy (Alexander, 2018; Alexander, 2020) is used in education to support the development of language and critical thinking in students. Although it has yet to be applied extensively to higher education and the social work classroom, dialogic pedagogy has clear connections to social work and the potential to better prepare students for anti-racist practice. In a dialogic classroom, language between students and instructors is carefully attended to based on the following principles; purpose, cumulation, support, collectivity, deliberation, and reciprocality (Alexander, 2018; Alexander, 2020). This paper describes and endorses dialogic pedagogy as a framework to support anti-racist social work pedagogy and discusses the implementation of this framework in terms of faculty support and training. Understanding the framework of dialogic pedagogy can support faculty with more critical use of dialogue in classrooms; ultimately supporting anti-racist practice. Using a dialogic framework can support those responsible for training faculty in better preparing faculty for antiracist pedagogy. [ABSTRACT FROM AUTHOR]

We synthesize the tools of Critical Discourse Analysis and Anti-Racist Pedagogy to define and exemplify Critical AntiRacist Discourse Analysis (CARDA) as a tool for addressing expressions of systemic racism in institutional policy. We then demonstrate CARDA with the example of a university course syllabus, which represents an institutional policy text negotiated between an individual and an institution. Findings indicate how CARDA can be used to uncover unconscious and implicit racism and amplify antiracism in a syllabus. Implications include areas in which to expand CARDA as a tool for pursuing antiracist policy and pedagogy in multiple educational and other contexts. [ABSTRACT FROM AUTHOR]

This paper examines discourses that place refugee students in an inequitable position in school. Focussing on decontextualisation – a depoliticising way of seeing education that overlooks contexts – the paper is based on semi-structured interviews with teachers (n = 15) and open questions of a survey data (n = 267) collected from teachers, principals and teacher assistants at the end of 2022 in Finland. After analysing discourses, we found that educators both resisted and maintained the discourse of valuing skills in terms of the starting points/readiness of refugee students and in language hierarchies; the discourse of normality in inclusivity and in behaviour; the discourse of silence in antiracism education for teachers and in addressing racism in students’ peer relations. The paper concludes that decontextualisation is grounded in everyday schooling and fails to recognise the differing intersecting positions and contexts that create inequitable possibilities for different people in society. This paper calls for a continuous systematic effort of antiracism education at all levels, as well as curricular structures that support schools in understanding contexts. [ABSTRACT FROM AUTHOR]

The Mark and Gail Appel Program in Holocaust and Antiracism Education: "Learning from the Past, Teaching for the Future" (TFTF) is a tri-national program that brings students from Canada, Germany, and Poland to sites of Holocaust memory to focus on the history, experience, representation, and memorialization of the Holocaust and its implications for other instances of atrocity, racism, and genocide. This forum gathers five voices from the 2013-2014 cohort of TFTF in order to reflect, a decade after the program, on the program's challenges, opportunities, and lasting impacts. The forum documents the various ways TFTF has influenced the lives and career trajectories of each of the forum participants. The forum is bookended by reflections from its editors--a program organizer and a program participant--on the potentials of experiential learning, the promise of an international network of educators, and the processing that a program like TFTF continues to demand. [ABSTRACT FROM AUTHOR]

The social work profession adheres to the values of social justice and equity, yet extensive literature suggests that anti-racism education in social work has room for growth. Research demonstrates that social work practitioners and educators often fail to recognize (1) how structural oppression creates racial inequities and (2) how social workers maintain and reproduce hegemonic power structures. Critical whiteness theory (CWT) seeks to reveal the invisible role of whiteness in constructing racial inequities. As a subject area, critical whiteness studies emerged in the late 1990s as an expansion of critical race theory. A variety of disciplines have incorporated critical whiteness studies as a framework for anti-racism education; however, CWT remains relatively absent from the social work literature. This paper proposes the incorporation of CWT in social work education as a tool to facilitate critical self-reflexivity and combat structural racism within the profession. Engaging with the concepts of white normativity, white ignorance, and white complicity allows social work educators and students to acknowledge and interrogate the formative ways in which social work pedagogy maintains and reproduces white supremacy. [ABSTRACT FROM AUTHOR]

At the core of archaeology, we want to change the world for the better. Our theories, our systematic methodologies, and stories we tell, seek to inform the present about the past with the hope of creating a brighter future. Whether in a site report, presented through "Shoe Box" archaeology, or protesting state legislatures/condemnation of anti-racist education; every archaeologist desires to enlighten our world. We have an awareness of self, that with our craft comes the responsibility to serve. For many of us, that call to service brings us to collaborate with communities. Not with archaeologists as gatekeepers of the past, but as equal partners with communities that historically have been neglected, underserved, and/or misrepresented by our craft. This article focuses on the community-based program of Timbuctoo, a Black community in New Jersey. This is a story about archaeologists redefining ourselves in order to better serve marginalized communities through archaeology as social activism. [ABSTRACT FROM AUTHOR]

In spring 2021, we taught a course called Honors White Supremacy and Privilege to university honors students at our higher education institution in Florida. Aimed at helping students process intellectually the Black Lives Matter events of the preceding year, the course took place just as a reaction was gathering momentum against anti-racist teaching. We present the materials used in the 1-credit course and contextualize the experience in ongoing Republican legislative efforts, particularly in Florida, to undermine the ability to teach courses like this. Much of the essay addresses the lessons we took away from the reading material and classroom discussions. These include the non-essentialism of race, the benchmark "normality" of whiteness, the material consequences of white supremacy, connections of the Trump presidency to a history of white supremacy, the recurring reactionary responses to challenges to the racial status quo, and the need to teach about white supremacy and privilege. [ABSTRACT FROM AUTHOR]

Field study and field courses are integral to the discipline of geography. While there are many forms that a field course might take, in this paper we draw on two university-level field courses in the U.S. Southwest to propose a road trip pedagogy for field study. We reflect on the particular resonance of the road trip in the American West and how Western road trip mythology, combined with our own road trip experiences, helped shape the design of two road trip field courses. The educational value of both planned and un-planned encounters is a key strength of a road trip field course. We conclude by briefly reflecting on two future considerations for road trip pedagogy: possibilities for aligning anti-racist pedagogy with road trip pedagogy and the potential transferability of our American West road trip to other locations. [ABSTRACT FROM AUTHOR]

In this article we "work on" the university, to use Sara Ahmed's important phrasing about the work of rebuilding the university that is activated through conversations, stories, and testimony. Through a dialogue between teacher and student, we make visible and explore bell hooks's contention in Teaching Community that "between teacher and student love makes recognition possible." Our dialogue challenges the principles of a dominant university culture through a conversation that is at once a critical exploration and a representation of hooks's pedagogy of love. Our conversation sees a teacher bearing witness to her student's story of her lived experience of racism on campus as together we unfold hooks's statement that teaching with love "will move us away from domination in all its forms." Following hooks, we ask how teaching with love might transform, might work on the university. Our conversation is framed by an engagement with antiracist pedagogy and the principles of the Scarborough Charter. [ABSTRACT FROM AUTHOR]

The 2022 Educational Policy and Accreditation Standards (EPAS) from the Council on Social Work Education (CSWE) definitively identifies anti-racism as a necessary component of social work education. This change supports an effort to ensure that coming generations of social workers are more than culturally competent, but rather actively anti-racist in their practice across the micro, mezzo, and macro spectrum. While some social work programs have already embraced anti-racist education, many still have significant work to do. The fact remains that every accredited school will be required to make this shift to stay in compliance with CSWE accreditation once the newly ratified EPAS comes into effect. Although changes are expected of social work schools/programs, guidance on how to make such changes has been scarce. This paper provides an overview of what is meant by anti-racist social work education and why it is important, inclusive of emphasizing the difference between rhetoric and praxis. Based on a narrative review of the literature related to social work schools/programs in the U.S. and Canada that began incorporating anti-racism prior to EPAS 2022, suggestions for encouraging strategies within both the implicit and explicit curricula that align with anti-racist social work education are offered. [ABSTRACT FROM AUTHOR]

The article discusses the revision of the curriculum in history education, with the goal to offer a curriculum that is more inclusive and committed to antiracism. It notes that history students were surveyed. Additional topics mentioned include allowing for academic freedom, revising scholarly literature, considering the function of history education, and implementing the changes.

Recent attention to issues of systemic and institutional racism have resulted in renewed calls for antiracist teaching and learning in the health sciences. Concurrently, there is an emerging socio-political mobilization to pass legislation that limits the teaching of systemic racism. We argue that teaching and learning about racism in academic health professional curricula often has serious limitations—stagnating in a place of teaching about the social and structural determinants of health, yet emphasizing health education and individual behavioral interventions as solutions to health inequities. We present a framework that explains essential components of antiracist knowledge and action that we argue must be implemented across health sciences curricula. Using this framework, we call on health sciences educators to examine how learners engage with racism as a determinant of health and to make curricular changes that provide opportunities to learn about and engage with antiracist actions. [ABSTRACT FROM AUTHOR]

Critical pedagogues advocate a constructivist approach to learning emphasising the self-directed construction of knowledge from the learners' experiences while also expecting students to develop an explicit critique of the social order. However, the use of a constructivist approach for the pursuit of explicit ideological goals leaves educators with a dilemma: what happens when students' reflections don't lead them to the anti-oppressive conclusions teachers desire? Using comparative historical archival methods and oral history interviews, this study interrogates how teachers and students navigated this paradox in the Berkeley Experimental Schools Project (1968–1975), a public educational programme that sought to actualise the goals of both the Free School and Black Power movements. This study sheds light on this dilemma with particular clarity because the Free Schools represent one of the U.S.' most radical experiments in constructivist pedagogy, and the Black Power movement one of our most heightened efforts to challenge systemic oppression. In demonstrating that in Berkeley, it was easier to build self-directed inquiry on a foundation of explicit critique than to build anti-racism on a foundation of free inquiry, this study elucidates tensions at the heart of critical pedagogy, social justice education, and curriculum theory. [ABSTRACT FROM AUTHOR]

Based on an ethnographic study at a middle school in a Midwestern city, this article examines the difficulty in creating anti-racist educational spaces, even in schools with a stated desire to do so. The school's curriculum was mainly based on teachers' abstract ideas of social justice and was not grounded in students' everyday realities. It failed to connect students to larger histories and stories of oppression and resistance, the central tenets of culturally relevant approaches. The school also failed in its attempts to shift its culture around discipline that disproportionately impacted Black students. The school's failure to implement culturally relevant and anti-racist curriculum and disciplinary practices illuminates various barriers to such implementation, including a lack of racial and experiential diversity among teachers, a focus on individual behavior rather than classroom and school culture, and a focus on maintaining enrollment as a charter school. [ABSTRACT FROM AUTHOR]

This article presents an argument that although teacher education programs may aim to prepare teachers to be antiracist agents of change, they often fall short of doing so and that investigations of why can provide essential insights for teacher education. The authors use the critique of liberalism tenet of critical race theory to analyze three teacher candidates' experiences learning to teach across three different types of teacher preparation programs and discuss the implications for preparing teachers to be antiracist agents of change. The authors then propose guiding principles for developing teacher candidates' antiracist stance on teaching by situating race and justice in relation to the task of teaching, offering sufficient opportunities to learn about schools and communities as socio-historical and cultural settings, and leveraging pre-teacher education identities for antiracist teaching. [ABSTRACT FROM AUTHOR]

"Space wins" is a long-held homiletical maxim. Usually, this means that architecture and pulpit style influence how sermons are delivered and heard. What is less frequently considered is how monuments and memorials affect proclamation in space. Among other things, Confederate monuments make claims on space, communicate idealized aesthetics, and preach about hopes for a particular eschatological community. This essay examines pedagogical approaches to preaching that confronts Confederate monuments. It is based upon courses I offered in 2022 at The University of the South in Sewanee, Tennessee, and through the Association of Chicago Theological Schools D.Min. program in Chicago, Illinois. After articulating a pedagogy drawn from the work of Leonora Tubbs Tisdale and Willie James Jennings, I examine three approaches to place-based pedagogy that serve anti-racist preaching by (1) analyzing monuments within the teaching location, (2) fostering reflective participation in pilgrimage to the National Memorial for Peace and Justice, and (3) inviting students to research monuments in their home community and confront them through preaching. These approaches can foster preaching that is better attuned to addressing localized histories, better able to identify and confront specific aspects of white supremacy that are concretized in a community, and more adept at offering a gospel proclamation that is finely tuned to the transformative needs of a particular place. [ABSTRACT FROM AUTHOR]

In Australia, racism remains a challenge to dismantle within public health institutions. This paper examines the pressures I experienced from some public health scholars and practitioners to conform to colonial and positivist approaches in knowledge production that still dominate the field. To challenge this hegemony, my research practices turned into what Mignolo calls "epistemic disobedience," an approach to delink from Western ways of producing knowledge. Based on this experiential learning process, I argue epistemic disobedience should not be overlooked in the discussion of decolonizing research and antiracist pedagogy in the context of doctoral training. [ABSTRACT FROM AUTHOR]

This article explores antiracist pedagogy within the secondary English language arts classroom through a literary response technique called Invitations to Create. [ABSTRACT FROM AUTHOR]

The article focuses on the urgent need for transformative change in legal education through the adoption of institutional antiracism and critical pedagogy. It argues for proactive, systemic reforms within legal institutions to address and rectify racial injustices, challenging the colorblind ideologies that perpetuate inequality, and promoting teaching methods that confront existing power structures to create a more equitable and inclusive legal academy.

This article discusses the state licensing requirements for antiracism education for physicians in the United States. The authors conducted a review of physician accreditation requirements for each state and found that as of August 2023, 12 out of 50 states have antiracism training requirements. The topics covered in these requirements vary, with the most common being implicit bias and cultural competency. The authors highlight the need for further evaluation of the impact of antiracism training on physicians' attitudes and patient outcomes, as well as the importance of addressing larger structural forces in racial health disparities. [Extracted from the article]

Counseling theories created by White theorists have traditionally failed to consider the religious or spiritual experiences of Black clients. Integration of Black liberation theology and narrative therapy provides a novel approach to support counseling trainees in meeting the needs of Black clients. Decolonizing therapeutic strategies are presented along with counselor educator recommendations. [ABSTRACT FROM AUTHOR]

This report critically reviews developments in geographical education through the themes of anti-racism and decoloniality, reflecting on the silences around these issues across previous progress reports and arguing that the present moment might be understood in terms of a decolonial turn. Publication trends and increasing attention associated with the turn are unevenly distributed, contested and attenuated by structural issues surrounding the recruitment and retention of more diverse geographers. The report concludes with suggestions for developing anti-racist, decolonial futures through improving representation, addressing disciplinary fragility, and giving greater attention to nuance and singularity. [ABSTRACT FROM AUTHOR]

The article criticizes the Colombian and Latin American education system for its complicity in perpetuating racism and historical epistemicide. The importance of inclusive and anti-racist education is highlighted, which prepares students to live in a globalized and complex world. The lack of representation of black teachers in the Faculty of Theology at the Santo Tomás University in Bogotá is mentioned, which perpetuates stereotypes and negative prejudices towards Afro-descendants. The lack of inclusion of Afro knowledge in the curriculum is criticized, and the decolonization of science and knowledge is proposed. Additionally, the importance of valuing the contributions of women and promoting intercultural dialogue is emphasized. [Extracted from the article]

The editorial in Pedagogy in Health Promotion celebrates the journal's commitment to diversity, equity, inclusion, and anti-racism in public health education over the past decade. The journal has consistently emphasized the importance of integrating these principles into public health pedagogy, with authors advocating for inclusive teaching practices and addressing issues of difference and inequities. The editorial highlights the urgency of incorporating diversity, equity, and inclusion in public health education, especially in addressing health disparities and preparing students to engage with complex issues such as environmental racism and cultural differences. The editorial also calls for continued efforts to champion diversity and inclusivity in higher education to ensure a diverse public health workforce capable of addressing community health needs effectively. [Extracted from the article]

The 68th edition of the magazine "Fremdsprache Deutsch - Journal for the Practice of German Teaching" is dedicated to the topic of sustainability. The issue contains contributions on teaching practice, specialized vocabulary, further literature, and links. Authors Klänhardt and Simon discuss the terminology, concepts, and dimensions of sustainability in foreign and second language teaching. Sacharowa shows how teachers can link sustainability with curricular content. Other contributions deal with anti-racist education, sustainable learning through games, sustainable teaching beyond reusable bottles and lunch boxes, international online communities for ESD, vocabulary acquisition on the topic of consumption, lesson plans on sustainability and storytelling in foreign language teaching, as well as cross-border learning with CLIL. The issue provides practical suggestions for integrating the topic of sustainability into German as a Foreign Language/Second Language teaching. [Extracted from the article]

Anti-racism is an imperative for those committed to a world and planet free of the manifestations of racial oppression. This correspondence between two critical women teacher educators illustrates ideologically aligned 'work friends' theorising anti-racist pedagogy in the context of heightened sociopolitical uncertainty. We explore creative possibilities for uncertainty-oriented anti-racist pedagogy vis-à-vis the aims of inquiry-based, social justice teacher preparation. We co-develop pedagogical insights using an anti-racist intersectional frame as an analytical lens for re-viewing teaching artefacts, reflecting on lived experiences, and posing probing questions. Eschewing feigning pedagogical mastery, we employ the epistolary form to reflexively interrogate the nexus of anti-racism, pedagogy, uncertainty, and teacher education. This exchange contributes (a) an intersectional framework for the practice of antiracist pedagogy, and (b) a model for the emergent, dialogic process of letter writing as a tool for critical collaborative teacher inquiry. [ABSTRACT FROM AUTHOR]

In recent years, school psychology has given increasing attention to issues of social justice and antiracism. While such orientations are not new, the scope and centrality of these movements within the field are, as is the growing appreciation of the need to integrate them across all areas of professional activities and efforts in school psychology. The aim of this special topic section is to create a space for scholarship addressing a broad range of issues relevant to advancing equity and justice in school psychology. In particular, we seek to curate diverse scholarship that expands the ways we conceptualize, design, implement, and interpret school psychology research, as well as how we approach graduate preparation and practice in school psychology to advance equitable and just services for individuals from historically and systemically marginalized backgrounds. The resulting compilation of articles provide insight into how school psychologists can approach scholarship, practice, and professional education to advance antiracism, social justice, and equity. Themes include expanding the nature and scope of school psychology scholarship by confronting the detriments of whiteness and epistemic exclusion; centering equity, healing, and minoritized voices in practice; and leveraging diverse research methods, including participatory approaches, to elevate youth and family voices in addressing some of the most pressing issues in schools. Impact Statement School psychology has given increasing attention to issues of social justice and antiracism, with growing appreciation of the need to integrate them across all professional activities. This article contributes important information regarding how these broad efforts can be supported by confronting the detriments of epistemic exclusion and whiteness in scholarship; centering equity, healing, and minoritized voices in practice; and leveraging diverse research methods, including participatory approaches. [ABSTRACT FROM AUTHOR]

The article focuses on the implementation of remote work-study opportunities in response to COVID-19 challenges, emphasizing anti-oppressive practice. Topics discussed include the success of remote work-study programs, the use of anti-racist work in student responsibilities, and the importance of cross-campus, interdisciplinary collaborations in higher education.

In this essay, I draw on two black theorists of whiteness—W.E.B. Du Bois and the Reverend Thandeka—to examine how white supremacy and white racial identities emerge from and are fortified in the relations of white people to other white people. I use stories told by two white people from a rural, white farming community in Wisconsin—William and Delores—to flesh out and complicate Du Bois's and Thandeka's ideas. Unfortunately, antiracist efforts in education and teacher education have mostly ignored the significance of white people's relations to each other for the production and reproduction of white supremacy. What if our antiracist efforts have been so ineffective, in part, because we have ignored what is going on among white people? [ABSTRACT FROM AUTHOR]

This article examines the purposeful use of counternarrative to develop an antiracist school identity. Based on a seven-year ethnographic project at an elementary school in the southeast U.S., it illustrates how counternarrative can be employed as strategy to embed Critical Race Theory (CRT) into school equity discourse and, in doing so, help public schools disrupt majoritarian narratives that deny the salience of race. It argues that by developing counternarratives rooted in the perspectives and knowledge of teachers of color, and then using those counternarratives specifically for the purposes of strategizing, schools and researchers can help CRT achieve its activist function in K-12 school contexts. [ABSTRACT FROM AUTHOR]

Racism permeates ecology, evolution, and conservation biology (EECB). Meaningfully advancing equity, inclusion, and belonging requires an interdisciplinary anti-racist pedagogical approach to educate our community in how racism shaped our field. Here, we apply this framework, highlight disparities and interdisciplinary practices across institutions globally, and emphasize that self-reflection is paramount before implementing anti-racist interventions. [ABSTRACT FROM AUTHOR]

In the summer of 2020, powerful protests against police brutality took place throughout the United States in response to the unlawful deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, and the shooting of Jacob Blake. Though the types of protests ranged from local grassroot organizations walking the streets to athletes using their platforms to address the injustices, the protests had one goal in mind—to bring attention, awareness, and hopefully change to an unjust legal system that consistently and disproportionately affects unarmed Black people. The aim of this article is to focus on the responses of both LeBron James and Doc Rivers to the shooting of Jacob Blake, a Black man who was shot seven times in the back by police in Kenosha, Wisconsin. Using Critical Discourse Analysis (CDA), as informed by Black Critical Theory (BlackCrit), we argue that the dynamic words of these two Black men not only operate as an act of protest and an act of resistance, but also they provide pedagogical enactments for being and becoming antiracist. [ABSTRACT FROM AUTHOR]

This study explores the racial pedagogical decision making of teachers presented with the opportunity to address the #BlackLivesMatter movement in their classroom. Findings of more than 4,000 teachers indicate that suburban, urban, African American and Latino/a were most likely to address BLM through an antiracist positioning. Rural and more experienced teachers were the most likely to respond 'All Lives Matter' to a classroom scenario. Analysis of extended response items found that participants deployed three defences to avoid engaging with #BLM in their classrooms: constitutional, institutional and appropriateness. Findings generated in this study provide insights into how teachers will approach calls for challenging anti-Black racism in their classrooms. [ABSTRACT FROM AUTHOR]