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Using data generated from interviews, participant observation, and archival materials, this article introduces the foundations for token fatigue: the mental, material, and physical penalties exacted on marginalized groups working in dominant spaces. With the case of contemporary Western classical music as a white male space, I demonstrate how women of colour experience token fatigue through institutional and individual processes of diversity-driven tokenization and minimization. I illustrate how working in white male spaces requires additional labour, time, resources, and energy from women of colour. Ultimately, I call for the dismantling – rather than the diversification – of white male spaces. [ABSTRACT FROM AUTHOR]

In order to understand how people from all major racial groups in the United States feel about racial representation in film, this study employed Q methodology to assess the motivations, attitudes, and opinions of individuals on this issue. Four factors were identified: (1) balanced critics, (2) storyline devotees, (3) tolerant learners, (4) grounded advocates. These four groups of people with common opinions on diversity in film represent a spectrum on perceptions of race, from colourblind to anti-racist. Variation in factor differences are explained through the lens of symbolic interactionism. In three of the four groups, individuals indicated a desire for more racially diverse film casts. The fourth group did not oppose racial representation in film, rather, these individuals were more concerned about the quality of the storyline. Implications for Hollywood's incorporation of racially diverse casts are discussed. [ABSTRACT FROM AUTHOR]

In analysing efforts to pass as white, this article examines the ways racialized difference materializes on the bodies construed as "Eastern European". Drawing on ethnographic fieldwork among Russian-speaking migrants in Helsinki, it examines their attempts to inhabit whiteness through tactics of passing, such as changing their surnames, working on their accents, and adjusting how they dress. I argue that these efforts to pass as not "Russian" should be understood through the postcolonial formation of Europeanness, with its internal racialized division between (proper) Western Europeanness and (incomplete) Eastern Europeanness. The labour of approximating whiteness through passing draws attention to sites of racialized differentiation such as accent, audibility, language, surnames, and clothing. These efforts of attempting to pass for someone Russian speakers are not recognized as point to the structural racist hierarchies that refuse to attach value to their bodies. [ABSTRACT FROM AUTHOR]

This article discusses the Swedish government's policy document on a feminist policy to reduce and prevent men's violence against women. Permeated by racial ignorance and politics of difference this document systematically and consistently excludes and ignores racial and ethnic power structures and their consequences in migrant minorities' daily lives and experience. The article raises questions about why some knowledge is silenced or abandoned while some is embraced and encouraged. Within a wider intersectional framework, and through critical race theory and ignorance studies, it investigates the knowledge produced in the government document and the way it reproduces, maintains, and normalizes racial otherness and social exclusion. [ABSTRACT FROM AUTHOR]

This article examines the experiences of ethnic minority caregivers related to young men in prison. Focussing on how parenting was shaped through ethnic identity, we show that caregivers (especially mothers) developed a strong protectionist stance towards their children – a response partly conditioned by the pressures of crime and policing in their neighbourhoods. Reflections on parenting also encompassed specific forms of cultural shame, which were interpreted as responses to actual and perceived judgements about parenting competence. The role of faith as a means of coping with the ordeals of criminal justice contact was also identified. These findings are examined through the literature on race and parenting in explaining the consequences of crime and imprisonment in shaping family lives. [ABSTRACT FROM AUTHOR]

Muslims in the U.S. have been politically targeted as a threat to the nation. Yet, little is known about how most Americans' attitudes are formed toward this growing group. While often othered in terms of their religion, race-ethnicity, and national background, Muslims also constitute the latest minority group in America's racialized landscape. This study draws on theories of race-ethnicity, intergroup relations, and religious exclusion to situate Muslims relative to existing intergroup relations in the United States. Using four waves of the American National Election Survey, the study finds little evidence for affective solidarities between America's largest racial-ethnic groups and Muslims. Instead, intergroup boundaries tend to predict lower levels of Muslim favorability. Further, the study uncovers a religious dimension concentrated among largely White evangelical Protestants. Findings are discussed within the context of sociodemographic changes in the U.S., and the prospect for shifting colour lines in the wake of increasing immigration-led diversity. [ABSTRACT FROM AUTHOR]

Large-scale labour migration is considered a recent phenomenon in most European countries; however, immigrants have been an integral part of the French labour-force nearly as long as in the United States. Numerous studies document Sub-Saharan African immigrants' employment and wage disadvantages in France; however, few investigate an important aspect of Sub-Saharan African immigrants' integration – occupational segregation. Using 2011 French census data, I examine Sub-Saharan African immigrants' occupational segregation. I find that all immigrants are concentrated, but only Sub-Saharan Africans are concentrated in low-skilled work regardless of citizenship. Department-level regression analyses measuring occupational segregation show that after controlling for socioeconomic characteristics, Sub-Saharan Africans are most segregated. Control variables explain less of Sub-Saharan African women's segregation than any other group indicating that they experience more discrimination in the labour market than even Sub-Saharan African men. Future research using longitudinal data is needed to determine if these results reflect a persistent disadvantage. [ABSTRACT FROM AUTHOR]

In this short response to Gavan Titley's new book Racism and Media, I engage with his discussion of the politics of the representation in relation to his important concept of debatability. I underline two key contributions made by Titley in the chapter "The Politics of Representation in Postracial Media Culture": (1) the limitations of an anti-racist politics based on media representation alone and (2) how the politics of representation and the commentary and debate that it generates has become commodified and transformed into media content itself. I end the piece by suggesting some new routes for media-based anti-racist interventions, targeted at the level of political economy of the cultural industries. [ABSTRACT FROM AUTHOR]

We introduce a novel test of racial assignment that has significant implications for how racial categories are popularly understood, even among the populations for whom they purportedly apply. We test whether the U.S. Census Bureau's definition of Asian corresponds with Americans' understanding of the category, and find a disjuncture between those groups the U.S. government assign as Asian, and those that Americans include in the category. For White, Black, Latino, and most Asian Americans, the default for Asian is East Asian. While South Asians – such as Indians and Pakistanis – classify themselves as Asian, other Americans are significantly less likely to do so, reflecting patterns of "South Asian exclusion" and "racial assignment incongruity". College-educated, younger Americans, however, are more inclusive in who counts as Asian, indicating that despite the cultural lag, the social norms of racial assignment are mutable. We discuss how disjunctures in racial assignment bias narratives of Asian Americans. [ABSTRACT FROM AUTHOR]

This article reveals how Nigerians in the U.S. negotiate their multiple forms of Black racialization. They incorporate both local and global social scripts within their intersected subjectivities as part of the following communities: Black American, Black immigrant, and post-independence Black African (Nigerian). I use a historically-informed ethnography of Nigerian middle-class communities in Houston, Texas to convey the distinct but overlapping sociohistorical realities that makeup definitions of Blackness for my interlocutors. I argue that Nigerians in Houston, Texas embody global intersecting modalities of Blackness where race and ethnicity are interconnected, existing within a global frame, and grounded in contemporary Nigeria. I demonstrate how "localized Blackness" as a politics of solidarity confines race and Blackness to the U.S., which limits post-independence Nigerians' racialized reality. This article moves from police brutality to U.S. anti-Black immigration laws and the Nigeria-Biafra war (genocide) to help us think about racialization globally and across time and space. [ABSTRACT FROM AUTHOR]

This critical reply engages in a critique of the prominence of "white logic" and "white methods" (Zuberi, Tukufu, and Eduardo Bonilla-Silva, eds. 2008. White Logic, White Methods: Racism and Methodology. Lanham, MA: Rowman & Littlefield) in academic publishing. We assess how the construction and proliferation of white knowledge(s) shapes analysis and interpretation, argumentation, peer review, and ultimately, publication. We call for a rejection of what we name "white distraction" and encourage the academic community to move toward more inclusive and decolonial modes of thinking, reviewing, and publishing. [ABSTRACT FROM AUTHOR]

Adam Szetela defends critiques of the Black Lives Matter movement by claiming epistemological insiderism as an oppressive agent that dissuades democratic exchange and emancipatory scholarship. As an approach to understanding race-based social movements in the United States, Szetela fails to acknowledge the centrality of white logic guiding his analysis. Thus, I challenge Szetela in suggesting that to claim epistemological insiderism as a mechanism by Black scholars "attack" those who disagree is a claim to the historical domination of white supremacy in sociology. As this symposium demonstrates, the usage of epistemological insiderism is an investment in protecting and reifying whiteness in social movement literature, as well as a broader disciplinary trend invested in the retrenchment of critical race and gender scholarship. [ABSTRACT FROM AUTHOR]

Published in 1920, W. E. B. Du Bois's Darkwater: Voices from Within the Veil contains a provocative chapter entitled "The Souls of White Folk." The chapter is a tour de force of the relationship of whiteness to the "darker world." While explicitly addressing colonial imperialism, the first world war, and white supremacy, a close reading of the chapter reveals Du Bois's implicit dissection of the meanings and makings of "whiteness." Now a century removed, we hold an opportunity to revisit the "The Souls of White Folk." I first examine the antecedents of Du Bois's composition, with careful attention to the preliminary drafts and published articles used to construct the final chapter. Second, I gauge public reception to Darkwater, and especially "The Souls of White Folk," in published reviews. Third, I critically examine Du Bois's understanding of the ethno-racial category of "white." [ABSTRACT FROM AUTHOR]

Scholarship on Jewishness has often assumed that race, ethnicity, and religion are discrete categories. This review article surveys the place of Jewishness within race literature, ethnicity literature, and sociological religion literature, and offers a new theoretical framework for considering Jewishness as sui generis – of its own unique quality. The categories of race, ethnicity, and religion must be theorized as a system of interconnected frames and processes that overlap, interact, and are co-constituted. This web of frames and processes must be situated within the larger social system and meanings that construct Jewishness alongside other subjectivities. [ABSTRACT FROM AUTHOR]

Since early 2016, part of the Malian urban refugees living in Bobo-Dioulasso, Burkina Faso, have to "capitalize" on their refugee status to make ends meet. By examining when, why, and how the refugee status transmutes into an economic asset, this article shows how the possibilities to negotiate with the refugee category vary significantly within this group of forced migrants. Indeed, categories are not only imposed on people, but are negotiated by the actors themselves in their interactions and within their social and political economies. My article shows how the refugees' ability or possibility to participate in the co-construction of their category is shaped by both the social and political context in which they are, as well as by wider intersectional and structural dynamics in which their lives are situated, such as socio-economic class, gender and race. [ABSTRACT FROM AUTHOR]

Despite the institution of multicultural policies and pluriethnic governments across Latin America, racist violence against Indigenous and Afro-descendant groups persists. Yet the racial facets of violence against non-ethnic campesinos remain unexplored. Integrating scholarship on race as a global structure and Latin American racial formations, I offer an account of racialization in Colombia. This article analyzes the racial dynamics of resistance to extractivism in Colombia's Campesino University, uniting Indigenous and campesino groups like the San José de Apartadó Peace Community. While the dominant race lexicon separates "campesinos" like San José's peasants from "Indigenous" and "Black" groups, I argue that the identifier campesino mestizo hides how San José's farmers were "de-indigenized" yet remain racialized as the less-than-human "Indigenous savage". If racialization works to dominate but also divide the subaltern, then Campesino University participants' cross-ethnic solidarity network against what they affirm is a shared experience of racist violence both unveils and counters racism. [ABSTRACT FROM AUTHOR]

Research shows that white Americans who subscribe to "Christian nationalism" – an ideology that fuses Christianity with civic life – tend to draw more rigid racial boundaries. Such research, however, has focused on overt forms of racial prejudices. None have considered how Christian nationalism may influence whites' covert expressions of racism which are often more relevant for the reproduction of inequality. This study addresses this gap by examining Christian nationalism's influence on whites' relative support for government spending that is racially-coded, using data from a nationally random sample. Multivariate analyses demonstrate that whites who more strongly adhere to Christian nationalism are less supportive of welfare spending and more supportive of border spending and spending to reduce crime relative to more racially-neutral government expenses. Findings suggest that resurgent Christian nationalism associated with Trumpism not only reinforces overt expressions of racism, but also undergirds more covert, "colorblind" expressions shaping the policy opinions of white Americans. [ABSTRACT FROM AUTHOR]

This article examines biosocial criminology's partial social constructionism of race, that is a logic of difference that attempts to accommodate both a social and biological interpretation of race. We focus on the way biosocial criminologists operationalize race to outline the sociological consequences of what we see as a renewed commitment to the bio-criminalization of race. Biosocial criminologists do not reject that race is socially constructed, but in practice they disregard the main consequences and raison d'être of this postulate. Though biosocial criminologists praise the incorporation of cutting-edge science into criminology, the research programme's actual findings concerning race do not necessarily align with views from genetic and neuroscientific research. Instead, we argue that biosocial criminology solicits social constructionism as a shield to re-insert antiquated biologic notions of race through a guise of bio-sociality. [ABSTRACT FROM AUTHOR]

While the question of race has been largely underexplored in the study of postsocialist Europe, the logic of coloniality remains at the heart of Europeanness, complicating the assumption that migrants from the region only encounter racial difference once they arrive in a "multicultural" society. The article contributes to recent debates on racializing Central and East European studies as well as the literature on migrant encounters with difference by examining the articulations of "race" and coloniality among migrants from former Yugoslavia in Britain. On the one hand, interactions with fellow migrants are frequently imbued with racialized hierarchies that equate Europeanness with whiteness and modernity. On the other hand, the history of Yugoslav solidarity with decolonizing nations provides an alternative archive that refutes claims of British "openness" and recognizes unexpected forms of intimacy, highlighting a genealogy of encounter that extends the spatiotemporal scope of debates about migrants' responses to racialized difference. [ABSTRACT FROM AUTHOR]

This research brings together literatures on public opinion and political representation into a political opportunity framework to investigate the impact that changing public opinion toward immigration has on the parliamentary descriptive representation of immigrant groups in Great Britain. It breaks down Britain's immigrant groups into white and non-white (ethnic minority) backgrounds, so as to investigate the specific barriers posed by both immigrant status and minority ethnic status. Using new data on the backgrounds of nearly 1,500 MPs over the past five parliaments, and Stimson dyadic-ratios aggregations of 1,000 survey marginals on immigration from five high-quality sources, this research concludes that increasingly negative public opinion does indeed restrict the descriptive representation of ethnic minority immigrant origin groups in Britain, but not white immigrant origin groups. Preliminary analysis of candidate data suggests that parties place minority candidates in "unwinnable" seats in areas of high anti-immigrant public opinion. [ABSTRACT FROM AUTHOR]

The early twenty-first century is marked by new postcolonial nationalist ideologies and their indifference to modern histories of colonisation and the urgent need for anti-nationalist theories of racialised subjectification. I discuss the importance of work on 'intersectionality' and consider how some theoretical formations reproduce core elements of 'common sense' nationalisms such as universal, fixed racial categories, the gender binary and the idea of separate cultures. I then argue for a transdisciplinary theory of racialised subjectivity that I call 'biocoloniality'. [ABSTRACT FROM AUTHOR]

Racialization plays a central role in the creation and reproduction of racial meanings, and its inclusion enriches the study of race and ethnicity. While the popularity of the term continues to skyrocket, defining precisely what is meant by racialization can be a daunting task, let alone identifying how, when, where, why, and under what conditions it operates. However, it is essential to recognize the processes of racialization in order to develop a more complete understanding of racial practices, particularly within these increasingly turbulent racial times. [ABSTRACT FROM AUTHOR]

On the heels of the 2000 US Census allowance of multiracial categorization and with rising mainstream discussion of multiracial heritage, questions over the meanings of multiracialism are quite prevalent. Scholars have highlighted how mainstream-oriented and black-oriented media structure (multi)racial conflicts, concepts, and categories. However, sociological analysis has neither examined qualitative differences and nuance among multiracial-oriented media sources nor specified the precise qualitative themes, frames, and discourse of that representation across time and media format. A content analysis of mainstream-, black-, and multiracial-oriented magazine articles demonstrates how varied media sources differently drew upon, resisted, and reproduced distinct understandings of multiracialism to reproduce the dominance of the "Tragic Mulatto" trope. The implications for this study illuminate the import of multiracial self-esteem, the intersection of conservative political movements and black interest groups in the fight for and against a multiracial movement, and the paradoxical role of anti-black stereotypes in multiracial representations. [ABSTRACT FROM AUTHOR]

Ethnic entrepreneurship scholarship has demonstrated the importance of social capital for “minority” entrepreneurs, but these studies presume that social capital is co-ethnic. I complicate this assumption by investigating entrepreneurial black women and interracial social capital in South African township tourism, a niche market within the nation’s growing tourism industry. Drawing from ethnographic fieldwork conducted in two black townships in Cape Town, I spotlight black women who have established home-based bed and breakfasts and formed connections with white Europeans and South Africans during their entrepreneurial journeys. Employing Bourdieu’s theory of capital, I discuss how these entrepreneurs develop ties with whites to acquire social, economic, cultural, and symbolic forms of capital that have been systemically denied to them as black South African women. The interracial transference of these resources underscores the deep inequalities between blacks and whites, but also the agency of marginalized entrepreneurs to attain assets within constricting social structures. [ABSTRACT FROM AUTHOR]

We are currently witnessing a remarkable conjuncture between the escalation, acceleration, and diversification of migrant and refugee mobilities, on the one hand, and the mutually constitutive crises of "European" borders and "European" identity, on the other, replete with reanimated reactionary populist nationalisms and racialized nativisms, the routinization of antiterrorist securitization, and pervasive and entrenched "Islamophobia" (or more precisely, anti-Muslim racism). Despite the persistence of racial denial and the widespread refusal to frankly confront questions of "race" across Europe, the current constellation of "crises" presents precisely what can only be adequately comprehended as an unresolved racial crisis that derives fundamentally from the postcolonial condition of "Europe" as a whole, and therefore commands heightened scrutiny and rigorous investigation of the material and practical as well as discursive and symbolic productions of the co-constituted figures of "Europe" and "crisis" in light of racial formations theory. [ABSTRACT FROM AUTHOR]

The Introduction begins by outlining the general theme of this special issue, "Race and Crisis". It then moves to examine populist right-wing politics from 2015. Of the various ways in which the rise of such politics could be charted in this period, here the "success" of anti-immigrant and anti-E.U. parties in national-level elections is the focus. Success is understood in terms of share of the popular vote at national level, and the appeal of the right-wing parties in question gauged from their manifestos. In particular, manifesto proposals for renegotiating the principles of citizenship are considered, and their implicitly racist underpinnings noted. The final part of the Introduction presents some general observations on coded ways of evoking race and prompting racialization in contemporary political discourse. How the contributions to this special issue deal with that is briefly summarized. [ABSTRACT FROM AUTHOR]

Ethnic and Racial Studies (ERS) began publishing in 1978. Over the following forty years it developed in terms of its editorial arrangements, its format, the types of contribution published, the characteristics of its author contributors, the characteristics and methodologies of its articles, the topics that they described, and the countries whose circumstances they covered. The article describes these developments, mostly analysed by quinquennia; one issue of particular salience has been the increased feminization of the Editorial Board and of the corpus of authors. The article also discusses how book reviewing has been an important part of the journal’s history, leading to the establishment in 2014 of ERS Review. [ABSTRACT FROM AUTHOR]

A comparative analysis of Afro-Caribbean and African migrants and their children on the two sides of the Atlantic highlights how the social, political, and demographic contexts of and historical developments in different societies influence the nature and impact of racial boundaries and barriers. The comparison of Britain, France, and the Netherlands and the United States raises some intriguing questions. Why and in what ways are the racial barriers facing black migrants more severe in the United States? At the same time, how has the history and presence of the large native black population provided black migrants and their descendants with certain advantages that they lack in Europe? Why do identity struggles of the second generation take different forms on the two sides of the Atlantic? Do the different current dynamics of race in the United States and Europe also presage different futures? [ABSTRACT FROM AUTHOR]

In what follows I provide a review of Charles Mills' text, Black Rights/White Wrongs: The Critique of Racial Liberalism. In four points I critique and build upon Mills' contributions on (1) the multidimensional character of race, (2) the faith in liberalism to alleviate racial injustices, (3) the place of patriarchal tendencies in philosophy, and (4) the "white space" of sociology. [ABSTRACT FROM AUTHOR]

This article introduces the Special Issue onMigrant Mothers’Creative Interventions into Racialized Citizenship. It reflects on the theoretical and policy areas to which research on migrant mothers’ citizenship can contribute. The introduction argues that studies on citizenship, racialization, migration are important to theoretical as well as policy debates on contemporary nationhood, multiculturalism, generational and social cohesion as well as austerity and racism and migration. Drawing on our own work, as well as contributions to the Special Issue, the introduction illuminates this with respect to examples from the US, Canada, Portugal and the UK. These issues are relevant to migrants of different statuses including skilled migrants, family migrants, undocumented migrants and asylum seekers. The migrant mothers’ care and cultural work in bringing up their children can be theorized as a creative intervention challenging racialized citizenship. [ABSTRACT FROM PUBLISHER]

The article focuses on the problems associated with categorizing race and ethnicity through census. Topics discussed include the various ways in which the term race is interpreted as shown by international comparisons of census surveys, an illustration through Canadian minority classification of how statistical categories used in surveys and census can create methodological challenges for studying race and the factors that influence people's interpretation of the words race and ethnicity.

Zulema Valdez and Tanya Golash-Boza offer an integrative framework for the sociology of race and ethnicity to bridge a divide undergirding different, yet related perspectives in the field. Their work provides an initial roadmap for linking the cultural perspectives often taken in the study of ethnicity to the structural perspectives utilized in the study of race. The authors put these perspectives in dialogue with one another to elucidate the strength of integrating commonly used approaches in each area, while avoiding the pitfalls of relying only on one paradigm. Behind much of sociology’s theoretical developments to understand racial and ethnic groups’ experiences in US society, and in relation to global discussions of race and ethnicity as well, are influences of identity and ideological processes inflected and reflected by whiteness. This comment reflects on how these processes can shape future conversations considering the intertwined cultural and structural processes framing group experiences and life chances. [ABSTRACT FROM PUBLISHER]

Bridging the divide between the ethnic/assimilation and the race literatures has long vexed sociologists. Valdez and Golash-Boza are to be commended for the intellectual effort they display in this article to engage this messy and contentious relationship. The distinction between the ethnic paradigm which produces assimilation projects and the racial paradigm which produces structural racism projects is important. I further this by noting that the process involved in the racial paradigm is racialization. I engage three examples: Mexican Americans, African-Americans, and white Americans. Together, these provide clarity to the discussion of how to pursue a unified approach. [ABSTRACT FROM AUTHOR]

We pose several questions that emerged for us from Valdez and Golash-Boza’s “U.S. Racial and Ethnic Relations in the twenty-first Century.” First, we raise questions about their framing of the problem with current scholarship – are immigration/ethnicity and race scholars talking past each other or are they having more fundamental disagreements? Second, we raise questions about their critique of the “the race literature” – do too many of us ignore questions of agency and inclusion? Finally, we raise questions about the stability and utility of the concepts they deploy (“race” and “ethnicity”) and draw on recent scholarship that has argued that we need new language or frameworks to adequately describe the reality on the ground. [ABSTRACT FROM PUBLISHER]

Ethnicity, like race, religion, and nationality, is a feature of group identity that is contested. There are literatures devoted to each, and in each there are those who see the origins of identity and affiliation in ancestry and deeply rooted affect and those who see these as socially constructed and instrumentally used by elites. Yet all recognize that the ancestral is socially constructed and that social constructions make use of existing cultural features, and that the vertical cleavages of race, religion, ethnicity, and nationality dominate the horizontal ones of class. This generates implications for institutional changes, for the pursuit of extraterritorial interests, for the selection of explanatory narratives for conflict when multiple attributions are possible, for intra-communal conflict, and for policies for ethnic conflict regulation. [ABSTRACT FROM PUBLISHER]

Recent events related to police brutality and the evolution of #BlackLivesMatter provides an empirical case to explore the vitality of social media data for social movements and the evolution of collective identities. Social media data provide a portal into how organizing and communicating generate narratives that survive over time. We analyse 31.65 million tweets about Ferguson across four meaningful time periods: the death of Michael Brown, the non-indictment of police officer Darren Wilson, the Department of Justice report on Ferguson, and the one year aftermath of Brown’s death. Our analysis shows that #BlackLivesMatter evolved in concert with protests opposing police brutality occurring on the ground. We also show how #TCOT (Top Conservatives on Twitter) has operated as the primary counter narrative to #BlackLivesMatter. We conclude by discussing the implications our research has for the #BlackLivesMatter movement and increased political polarization following the election of Donald Trump. [ABSTRACT FROM PUBLISHER]

Ethnoraciality research consistently purports that phenotypic similarity to a reference majority benefits individual identification with a group; a notion reinforced by social identity theory. I present a counterpoint to this supposition. In-depth interviews with 101 white, black, Asian, Latino/a, and multiracial Jewish converts in three metropolitan areas show that converts wholeastresemble Jewish phenotypic stereotypes attain a sense of belonging within Jewishnessmosteasily. Converts who are phenotypically similar to a Jewish prototype are tempted to pass as Jewish by birth, and those who engage in passing experience sustained anxiousness about being outsiders. Converts who are phenotypically dissimilar from the prototype do not see passing as an option, and thus bypass equivalently-sustained anxiousness and immediately work toward attaining a sense of belonging. Departing from the literature’s expectations, this case suggests that, when it releases pressure to fit a group prototype, obvious phenotypic dissimilarity can have a beneficial identificational effect. [ABSTRACT FROM PUBLISHER]

In this short reflection, I revisit Rogers Brubaker’s influential 2005 article on “The ‘diaspora’ diaspora”. I consider the key arguments of this important intervention, before addressing three key conceptual issues in diaspora studies: (i) the role of place, origin and scale; (ii) diaspora, race and difference; (iii) sociological and historical approaches to diaspora. In the concluding section, I briefly consider some new directions in diaspora studies. [ABSTRACT FROM PUBLISHER]

The influential special issue and overview essay co-edited and co-authored respectively, by Winddance Twine and Charles Gallagher, set out their interpretation of whiteness studies’ genealogy, development and future. In this essay I identify their arguments and critique them in the light of a further eight years’ work on the racialization of white identities produced by the global academy. Particular attention is paid to the proliferation of micro studies about an ever-increasing array of sites, both in thematic and international terms, and to the corpus’ addressing of power relations. Moreover, I underscore Twine and Gallagher’s prescience on the strand of the work they review that bears on the racial project of recuperating white supremacy in a variety of ways, a project that is enjoying heightened visibility in 2016. [ABSTRACT FROM PUBLISHER]

While scholars have examined how cosmetic surgery can reinforce gender norms, the development of racially specific standards is a more recent phenomenon that has received less scrutiny. This article examines how cosmetic surgeons conceptualize race and its intersection with gender. Through analysis of eighty surgeon-authored procedural guides, I find that surgeons engage in what I term thebiological construction of social difference, mixing discourses of biology and physical difference with social and cultural discourses to describe patient beauty ideals. Surgeons develop an expert discourse on race and gender that is simultaneously about difference and beauty. The development of “ethnic” specific cosmetic surgery standards enshrines a “white” default referent even as it opens the door to other configurations of physical appearance. Cosmetic surgery implies that physical markers of race and gender are mutable – literally, via the surgeon’s scalpel – even as it relies on and reinforces established notions of racial difference. [ABSTRACT FROM PUBLISHER]

I engage debates about racial media bias by analysing newspaper coverage of professional tennis players in France and the United States. Tennis is an elite sport that typically does not have many non-white players and may be especially sensitive to racial boundaries. Tennis also offers a new solution to the methodological challenge of establishing that any difference in newspaper coverage across racial groups is due to bias and not actual differences across the groups. I use the professional tennis ranking system, which assigns an objective marker of how good a player is (and therefore the media coverage that s/he should receive) at any point in time. I explore two types of bias (the amount and tone of media coverage) and uncover no systematic racial differences in the relationship between ranking and media coverage. My findings have several implications for our understanding of racial boundaries and the media. [ABSTRACT FROM AUTHOR]

This manuscript reviews the literature on race and ethnicity in the political context. It discusses the most important scholarship on international migration, political mobilization, and the welfare state to date, to identify current gaps and emerging lines of inquiry. Future studies are needed to better understand the mobilization of immigrants by political parties, the role of local politics for a national electoral mobilization, and the relationship between local and national political areas for policy development. [ABSTRACT FROM AUTHOR]

I use data from the 2011 Pew Survey (N = 1,033) to examine the prevalence and correlates of perceived discrimination across Muslim American racial/ethnic groups. Asian Muslims report the lowest frequency of perceived discrimination than other Muslim racial/ethnic groups. Nearly, all Muslim racial/ethnic groups have a few times higher odds of reporting one or more types of perceived discrimination than white Muslims. After controlling for socio-demographic characteristics, the observed relationships persist for Hispanic Muslims but disappear for black and other/mixed race Muslims. Women are less likely than men to report several forms of discrimination. Older Muslims report lower rates of perceived discrimination than younger Muslims. White Muslim men are more likely to report experiencing discrimination than white, black and Asian Muslim women. The findings highlight varying degrees of perceived discrimination among Muslim American racial/ethnic groups and suggest examining negative implications for Muslims who are at the greatest risk of mistreatment. [ABSTRACT FROM PUBLISHER]

This article examines how the US military uses race inequalities to mobilize black single mothers for enlistment of their children in the Armed Forces. Through an analysis of military recruitment materials during the height of the US War on Terrorism, I demonstrate how the military disproportionately shows black single mothers going through a process of reacting to their child's enlistment (with fear and worry), welcoming the military institution as the co-parent, and accepting enlistment as a venue for education and career opportunities (productive citizenship). The military models a citizen-mother who supports their child's enlistment, while unquestionably supporting the war. This exploits the obligations of citizenship for black single mothers, whose citizenship is already under scrutiny. By targeting the children of these mothers for recruitment, the military encourages a higher burden of military participation on an already underprivileged segment of the population. [ABSTRACT FROM AUTHOR]

In the early 1990s, a new cycle of films emerged that depicted complex portrayals of the lives of African-Americans in the neighbourhoods in which they lived. This so-called ‘hood genre was quite radical in its foregrounding of structural racism and police violence. But Hollywood's marketing of these films muted this radical content by directly contradicting explicit signifiers in the films’ story worlds. While many of the ‘hood films take place on the urban fringe and in suburbs, their promotional materials worked to confine the action, to a mythic ‘inner city'. This essay studies the two most popular films of the genre,Boyz n the HoodandMenace II Society, to illustrate how ‘paratexts' redistricted 'hood films. Through a comparative analysis of the films and their promotional materials, this essay argues Hollywood marketed a racialized ‘imaginative geography' for this important genre of African-American cinema. [ABSTRACT FROM PUBLISHER]

Enjoying a surge of national pride, the German media celebrated the 2010 German World Cup team's success in South Africa. A dominant theme in this coverage was the 'immigration background' of 11 of the 23 players on the team and their claim to German identity despite their ethnic diversity. Amid debate over the changing nature of German citizenship, the national team's 'multicultural kickers' became the focal point for those who wished to reframe German identity. This article examines German newspaper and magazine coverage of the national soccer team emphasizing the role that media played in constructing competing definitions of the German citizen and nation. [ABSTRACT FROM AUTHOR]

This article is an appreciation of the contributions to ethnic and racial studies and to British sociology in general of Michael Parker Banton. It reviews his career and also his major publications, including also arguments against him made by his principal critics and his responses to these. It points out the specificity of his contributions and argues for his unique importance in defining and developing the field of ethnic and race relations in British sociology during the second half of the twentieth century and into the present century. It also mentions his many contributions to public life. [ABSTRACT FROM AUTHOR]

The linkage between race and migration, especially in the UK since the 1990s, has shifted from a focus on postcolonial migrants to focus on newer groups, while migration within the European Union has also altered the discussion of racism and migration. This critical review provides a framework for understanding how race is conceptualized (or ignored) in contemporary scholarship on migration. We identify three, partly overlapping nexi between migration and racialization: (1) ‘Changing Migrations – Continuities of Racism’; (2) ‘Complex Migrations – Differentialist Racialization’; (3) ‘Post-racial Migrations – Beyond Racism’. The article analyses what each of these nexi bring into focus as well as what they neglect. The concept of race–migration nexus aids a fuller understanding of how migration and contemporary racialization are co-constructed. Scholars need to consider the relationship between migration and race to better address pressing issues of racism against migrants and settled communities. [ABSTRACT FROM PUBLISHER]

Increasing numbers of people in the United States and beyond experience ‘race' not as a single, consistent identity but as a number of conflicting dimensions. This article distinguishes the multiple dimensions of the concept of race, including racial identity, self-classification, observed race, reflected race, phenotype, and racial ancestry. With the word ‘race' used as a proxy for each of these dimensions, much of our scholarship and public discourse is actually comparing across several distinct, albeit correlated, variables. Yet which dimension of race is used can significantly influence findings of racial inequality. I synthesize scholarship on the multiple dimensions of race, and situate in this framework distinctive literatures on colourism and genetic ancestry inference. I also map the relationship between the multidimensionality of race and processes of racial fluidity and racial boundary change. [ABSTRACT FROM PUBLISHER]

This article examines the role co-ethnic youth basketball leagues play in shaping ethnic community among third- and fourth-generation Japanese American youth. With dwindling rates of Japanese immigration, increased rates of out-marriage, and fewer cultural hubs available, finding a thriving ethnic community has become a particular challenge for later-generation Japanese Americans. Drawing from ethnographic data, I argue that even among highly ‘assimilated’ Japanese Americans, youth basketball leagues serve as an active space for constructing and preserving ethnic community and social networks. I demonstrate how through social, cultural, and spatial interactions facilitated by sports, some Japanese Americans have found a sense of ethnic ‘connectedness’ within basketball leagues while performing their own renditions of ethnic identity that is simultaneously attentive to fluid local and global connections. These findings illuminate the role and importance of sport through which Japanese Americans challenges the racial contours of American-ness and belonging while claiming their place, locally, nationally, and transnationally. [ABSTRACT FROM PUBLISHER]