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The paper examines the taboo of failure in pedagogy and argues that this taboo is just as complex and contradictory as it is necessary for the discipline. It explores how failure is discussed in pedagogical theory and practice and which forms of speaking about pedagogical failure are tabooed. The article does not advocate for breaking the taboo, but rather for working through it. It emphasizes that pedagogical action always goes hand in hand with broken intention and that failure is a unique characteristic of educational science. Failure is considered an important pedagogical experience that opens up spaces for reflection. Approaches are discussed on how to promote a culture of mistakes and a serious engagement with failure in learning and educational processes. It is emphasized that educational science should thoroughly address the taboo of failure. [Extracted from the article]

The article examines the program of corporate education and the tension between the becoming and being of the subject from a social and educational science perspective. Both proponents and critics of the optimization concept are considered. The focus is on how people become entrepreneurs in vocational education under the influence of optimization calculations. It analyzes how modern approaches to vocational education negotiate the optimization problem and how apprentices and employees are seen as recipients of optimization. Technologies of "soft" leadership that are intended to lead to self-leadership are also examined. The article deals with the concept of entrepreneurship education and its development in the German-speaking area. It emphasizes that individually acquired competencies should take precedence over formal qualifications. It is recommended to anchor entrepreneurship as an educational goal in all curricula. The term entrepreneurship refers to entrepreneurial thinking and action and can include both self-employment and innovative entrepreneurial activity within a company. The concept of entrepreneurship education has gained importance in recent years and is now being promoted in various educational areas. It is emphasized that entrepreneurship can be taught and learned as a competence. The goal is the development of independent and responsible individuals who are able to master socio-economic situations. The text deals with the question of whether young people have already developed entrepreneurial thinking through the influence of social media and the presence of young entrepreneurs. It is discussed whether it is legitimate if young people do not constantly want to be self-employed but prefer dependent employment. Furthermore, it is shown how apprentices and employees are encouraged to apply the principle of entrepreneurship to themselves. Concrete technologies and practices are mentioned that are intended to ensure the voluntary participation of the subjects in terms of collective participation. The concept of education is taken up again in the context of entrepreneurship education, and schools and companies are addressed twice in their function as places of education. The article deals with optimization in the field of education and its impact on the individual self. It is pointed out that the use of educational offerings for self-optimization has become a collective necessity. The optimization of the self is described as endless and paradoxical, as the pursuit of improvement is never fully satisfied. On a systemic level, optimization is seen as a means to avoid the worst rather than to improve. Vocational education is seen as a compromise subject to the laws of competition. The article concludes with the question of what role vocational education plays in this tension field and how it can respond to the needs and desires of learners. The need for reflection on the legitimacy of vocational education and the transmission of values and ethics is also emphasized. [Extracted from the article]

The article "General Educational Science and the Problematisation of Pedagogical Knowledge - in the Age of AI" discusses the debate about the use of ChatGPT in higher education and emphasizes the relevance of General Educational Science. It is shown how this is realized as a "problem" in current forms of educational research. The article examines the impact of ChatGPT on university teaching and examination and discusses the opportunities, risks, and limitations of using AI models at universities. It emphasizes that the use of AI in higher education influences pedagogical processes of self-reflection and changes the shaping of pedagogy. The functions of General Educational Science and its relevance for problematizing pedagogy are examined, and the effects of algorithmic rationality on higher education are discussed. [Extracted from the article]

The study examines two paradigms of pedagogy and their response to the end of culture. The first paradigm considers education as tradition, while the second paradigm accepts the interruption of culture and views education as a cooperative practice between children and educators. The study uses a phenomenological method to describe and analyze the characteristics of education. It is argued that despite the decline of societies and cultural formations, the pedagogical task remains and hope can serve as a foundation for educational practice. [Extracted from the article]

The article "The viable currency of moral pedagogical instruction: Pedagogical paths to tolerance in the writings of the Ethical Movement" examines pedagogical practices for promoting tolerance. It is shown that tolerance is an explicit goal and involves accepting the differences of others. The focus is on the connection between pedagogy and tolerance in the Ethical Movement and its relevance to the current discussion on tolerance and education. The Ethical Movement was an educational and moral philosophical movement in the 19th and 20th centuries in America, England, and Germany, which advocated for a secularized morality and the moral renewal of society. Felix Adler and Friedrich Jodl were important representatives of this movement and emphasized the importance of tolerance in education. [Extracted from the article]

This paper investigates the role of space in cosmopolitan education through a comparison of German philosophy, as represented by Kant, and Japanese philosophy, as represented by Watsuji. While Kant suggests that cosmopolitan education needs to be constructed by connecting with the actual spatial, geographical world, Watsuji, on the other hand, indicates that dynamic cosmopolitan education can be achieved by holding the spatial emptiness of negation. Both theories reinforce each other to produce a fruitful cosmopolitan education that cultivates our practical sense of living in the real world. [ABSTRACT FROM AUTHOR]

Based on the anthropological assumption that languages express worldviews, the paper approaches the meaning of cosmopolitanism in Japanese from two directions. First, Western traditions of cosmopolitanism are examined. Anthropological cosmopolitanism is elaborated as a way of thinking that emphasizes cultural diversity. Second, the Japanese word kyôsei (共生) is considered as an equivalent to cosmopolitanism, revealing both similarities and differences in meaning. As ›conviviality‹ or ›symbiosis of dissimilarities‹, kyôsei points to ways of overcoming the implicit anthropocentrism of Western thought. From an educational perspective, Western and Japanese cosmopolitan thought overlap in notions of intercultural education. In the current political discourse in Japan, however, kyôsei has turned into an anticosmopolitan pedagogy. [ABSTRACT FROM AUTHOR]

The article discusses the effects of performance statistics in the field of education. It emphasizes that optimizing the performance of the school system and students is of great importance. The text examines the imperatives of performance statistics in three sections: Faster, Higher, and Stronger. It is pointed out that these logics contradict a communal effort towards performance optimization. The article also discusses the influence of performance optimization and competitive thinking in the school sector and raises the question of whether these impair the communal nature of performance and isolate individuals. [Extracted from the article]

The article "Boundaries and Transgressions in the Anthropocene: Intangible Cultural Heritage as a Case Study" examines the significance of Intangible Cultural Heritage for education, learning, and socialization. In the Anthropocene, where humans play a crucial role in the fate of the planet, it is important to engage with nature and culture as a shared heritage of humanity. Intangible Cultural Heritage can make an important contribution to the development of global citizenship. The five areas of the UNESCO Convention on Intangible Cultural Heritage are of great importance: oral traditions and expressions, music, body language, performing arts, customs, festivals, rituals throughout the year, humans and nature, craftsmanship. UNESCO is committed to preserving these works and practices and using them for intercultural dialogues and global partnerships to safeguard cultural diversity and develop global citizenship. [Extracted from the article]

The article "Pedagogical Authority" discusses the role and significance of pedagogical authority in parent-child relationships and teacher-student relationships. Theodor W. Adorno is mentioned as an important thinker on this topic. It is emphasized that pedagogical authority can take on various forms and is effective in certain contexts. The article also deals with the characteristics and dimensions of pedagogical authority and emphasizes the importance of recognition and trust in this relationship. It is pointed out that pedagogical authority is closely linked to cultural legitimacy and education. The article concludes by noting the subtle effect of symbolic power and the role of education in the transmission of social power through symbols. [Extracted from the article]