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Copyright of Al-Mishkat for Humanities & Social Studies / Al-Mis̆kāt li-l-ʿUlūm al-Insāniyyaẗ wa-al-IğtimāʿIyyaẗ is the property of World Islamic Sciences & Education University (WISE) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Djoussour El-maarefa is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Scientific Development for Studies & Research (JSD) is the property of Journal of Scientific Development for Studies & Research (JSD) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Omran for Social Sciences is the property of Arab Center for Research & Policy Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

There are several languages in the world that are unique due to their authority and influence over other languages. This is due to the fact that such languages stay consistent with modernity, word generation, and life development and are supported by powerful governments in terms of politics, military, and economy, they are able to impose themselves, their words, and their modes of expression on other languages, in contrast to the languages that predominate them, which lack these resources. As a result, the English language has historically dominated all other global languages. In this sense, the nations that speak English can benefit from the economics, power, technology, and media's influence due to its bright hues. Based on this, my research paper, "Linguistic Colonialism and its Consequences, the fact of the Kurdistan Region as an Example," illustrates linguistic colonialism and its effects by painting a picture of the Kurdish language's current state in the Kurdistan Region of Iraq and the dangers that surround it, as manifested in the tendency toward English and other languages on the account of the national language in schools, media, education, and other fields. [ABSTRACT FROM AUTHOR]

Copyright of IUG Journal of Humanitarian Research is the property of Islamic University of Gaza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Alama / Al-ՙalāmaẗ is the property of University of Kasdi Merbah Ouargla and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Arts for Linguistic & Literary Studies is the property of Thamar University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of El-Bahith is the property of University of Kasdi Merbah Ouargla and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Arabic Language Sciences & Literature / Maǧallaẗ ʻulūm Al-luġaẗ Al-ʻarabiyyaẗ Wa-ādābi-hā is the property of Arab Journal of Sciences & Research Publishing (AJSRP) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bouhouth is the property of London Research & Consulting Center and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Linguistic & Literary Studies is the property of International Islamic University Malaysia, Department of Arabic Language & Literature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Larq Journal for Philosophy, Linguistics & Social Sciences is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Kirkuk University Humanity Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Djoussour El-maarefa is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Misan Journal of Academic Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Misan Journal of Academic Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

We live in a world of continual variations and they determine progress and advancement of societies. One of the major forces behind the rapidly changing reality of the world today is technological advancement and proliferation in our daily lives. Digital technology has not only transformed our lives rather it has reshaped, restructured, rearranged, and recreated different discourses related to our lives. It has transformed the ways in which people used to perceive, react, and interact with each other. Human language as a means of human communication and socialization cannot maintain a strategic distance from this change. The current paper is an effort to investigate the effect of the utilization of interpersonal organizations, Facebook as model, on language practices. The study attempts to reveal the impacts brought about by the utilization of interpersonal organizations - Facebook as model- how its effect on language. The outcomes of this analysis show that the language used on Facebook is mostly based on the use of abbreviations, either in comments or in publications. The conversations depend largely on the hybrid language that combines all languages at once, and replacing some Arabic letters with numbers, symbols, and Latin letters. Emoticons are used to convey the feelings and emotions instead of language structures. Facebook as a social networking platforms has given birth to new expressions that reflect the modernity and elegance for the users. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Linguistic & Literary Studies is the property of International Islamic University Malaysia, Department of Arabic Language & Literature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Dirassat in Humanities & Social Sciences is the property of Research & Development of Human Recourses Center (REMAH) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tabayyun is the property of Arab Center for Research & Policy Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Al-Quds Open University for Humanities & Social Research is the property of Al-Quds Open University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam is the property of Miscelanea de Estudios Arabes y Hebraicos-Seccion Arabe e Islam and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Dirassat in Humanities & Social Sciences is the property of Research & Development of Human Recourses Center (REMAH) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

When the compilation of the Arabic dictionaries commenced by in (175H.D) new methods of compilation emerged as well. The linguists carried on, After that, the linguists continued to compile end invent new methods. Such methods were attributed to their original author and many followers were recorded. One of these new generation is Ibn-duraid (321H.D) who tried in his method of the book (Gemhart Al-lugah) to take a consistent style, which gather between the style of Al- Khalil in (Al-Aain) and he style of Abe Omar Al-shaibani in (Al-Jeem) . I has, Ibn-Duraid chose (Al-Teqleebat) system from Al-Khalil and ABC system from Al-Shaibani. As a try to shed a light on the method of Ibn-Duraid and how he managed to compromise between the two styles before, I decided to study the book of (Al-gemharh) via the descriptive method which is regarded as one of the best research methods. Therefore, paper was divides into two levels: the first level: we studied the life of the anther his era the scientific circumstances, the reason for writing the book, the reason for the little, the later books which cited Al-Gemharh, the opinion of the linguists a bowt the book, and finally the impact of Al-gemaharh in the methods of writing dictionaries. The second level: we described the bood, thw method fallowed by Ibn-Duraid and indexing which was in two style: external (Abwab) and internal (Al-Abiyah). Furthermore, we described the searching method for any specific word, the drawbacks of the book. In the end of the paper, we reviewed the main conclusions, bibliography and the index.

Copyright of Basic Education College Magazine For Educational & Humanities Sciences is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Alama / Al-ՙalāmaẗ is the property of University of Kasdi Merbah Ouargla and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Balqa Journal for Research & Studies is the property of Al-Ahliyya Amman University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Misan Journal of Academic Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Heidegger’s critique of Aristoteles’ definition of mankind as ζώον λόγον έχον is a long and still attractive chapter in his philosophy. We see often in Heidegger’s works that he appeals to the Latin translation (or the Latin interpretation, as he says) of animal rationale as a way to criticize western metaphysics. The conception of mankind in western metaphysics, culture, and thought is based on the Aristotelian definition. This paper aims to discuss the role and importance of this definition in Heidegger's thought. Broadly speaking, he has two kinds of discussion about it: there is a question concerning human beings, but in so far as it is the Being-question; and there is a question concerning language. Here we restrict ourselves to the latter. Firstly, in the introduction part, we will justify posing a question about the human being and will show that such a question is a kind of Being-question. After that, in the first part, based on Heidegger’s lecture The Ground Problems of Metaphysics (1929/30) we will explore those language-problems which are arisen from the Aristotelian definition. Heidegger's starting point is λόγος, i.e. speech or language, which is taken from ζώον λόγον έχον. Finally, in the second part, we will explore the same problem in Heidegger’s Being and Time. [ABSTRACT FROM AUTHOR]

Copyright of Artuklu Akademi is the property of Artuklu Akademi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Philosophical Investigations / Pizhūhish/hā-yi Falsafī is the property of University of Tabriz and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Literary Arts is the property of University of Isfahan and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper attempts to shed light on one of the most current national issues, a basic problem, which is the issue of identity and its relationship to the original culture, ethnic dynasty, and belonging to the Arabic-speaking Islamic nation. It tries to discuss the relationship and role of the Arabic language and the Islamic religion in the unity of national identity and its integration or its conflict and plurality, and the relationship of basic generalities and fundamental constants to cultural alternatives and local and regional sub-specificities, where we want to address this sensitive issue that of the Arabic language in its relationship to the Islamic religion, identity, educational policy, cultural invasion, globalization and the linguistic map of Algeria, as well as the cultural dialogue taking place in the arena, and its impact on the social and political unity of society in general. It is one of the topics on which opinions differed and viewpoints varied.