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The paper studies the particularities of the educational policies of the Popular Unity. To answer this question, the context has been recreated and the main issues and conflict of these policies are explored. This objective is original because most of the investigations on this regard have studied the logic of the groups that fought to govern the country, have highlighted the differences between the educational projects of past governments or have evidenced the controversies surrounding the Unified National School. To achieve this answer, the study carried out an exhaustive review of the main primary and secondary sources in this matter [ABSTRACT FROM AUTHOR]

In this paper, we describe the elements that characterize the teaching of Mathematics in the Ave María Schools, founded and run by Andrés Manjón in Granada between 1889 and 1923. He stood up for a peculiar model of integrated education, based on Christian values, and he also developed his own methodological principles, similar in many ways to those of the emerging École Nouvelle. The selection and analysis of several sources has allowed us to set his teaching of Mathematics within this pedagogical framework and has suggested us the idea that the strategies used by Manjón in order to teach Arithmetic and Geometry could be innovative at that time and, perhaps, valuable from the point of view of contemporary Didactics. [ABSTRACT FROM AUTHOR]

The Seris are an indigenous group that inhabits the central coast of Sonora, Mexico, identified historically as hunter-gatherers and fishers. They were educated under the rural schools program implemented by the federal government in the 1920s. From a regional perspective, this paper explores the scope of this cultural/educational policy to elucidate the factors that led to its implementation, arguing that the rural education aimed at indigenous peoples was determined through negotiations by intermediaries; in this case, ranchers, teachers, local merchants and members of religious associations who sought to adjust the educational programs to this community's existing cultural conditions. [ABSTRACT FROM AUTHOR]

In Chiapas, a Mexican southern state, non-formal education spaces have increased rapidly after "Zapatista Movement" in 1994. Nevertheless, recently some scholars have questioned certain activities carried out in these spaces because they find contradictions in the struggle against social exclusion. In this research paper, we analyzed with a reflexive point of view and with a critical approach the results obtained in a study performed in one of these spaces of non-formal education in which social transformation is promoted as an answer for the social exclusion problem. Here, we pointed out the delicate line that exists between actions and discourses in these non-formal education spaces. To reach this goal, we worked with a critical intercultural perspective and thus, we carried out an exercise to re-thinking space, relationships and social-educative practices in Amalgama, A. C. (fictional name), a non-formal education space located in San Cristobal de las Casas, Chiapas. As a result, we found out, on one hand that in the space, in the relationships and in the social-educative practice of Amalgama, A.C. there are elements of the colonialcapitalist-patriarchal structure, and such elements are closer to the coloniality than we expected at the beginning. On the other hand, this exercise allowed us to recover the perceptions of the educators to re-signifying this space, relationships and social-educative practice to eventually make social transformations encouraged them since the decolonial pedagogical approach. [ABSTRACT FROM AUTHOR]

The topic which deals with this paper is the construction of subjectivities through a dialogic reason in the elaboration of public policies by Chile, in the field of interculturality and the expression that it has in the teaching of history, specifically on basic education in the areas of high concentration of students from Aymará ethnic groups. Methodologically a structural analysis is applied in order to give an account of the perceptions of the main actors in a school, and thus investigate the inconsistency that can be generated with the International Labor Organization (ILO) Convention N°169. [ABSTRACT FROM AUTHOR]

Throughout the 19th century, in the context of setting up the new republican order, the humanization of physical punishments was promoted. As part of a cultural climate affected by the individualization of the body, modern educational trends questioned the excessive punishment of children. This paper discusses the reviews of such disciplinary practices in Buenos Aires elementary schools and its countryside, with the aim of reflecting on how this "civilized awareness" process struggled for a punishment economy to design--at the end of the century--a new ethical code of honor and virtue based on self-discipline as the kind of behavior that should be adopted by future citizens of the republic. [ABSTRACT FROM AUTHOR]

An analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism reveals that the word "culture" is explicitly mentioned at least 43 times depending on the edition and translation. Culture is relevant as the foundation of the argumentative structure since it allows for the differentiation of human groups and their peculiar characteristics. From a cosmopolitan point of view, Weber's question is still pertinent given the advances of global thinking, its recent dissemination, and its acceptance within academic circles. With cosmopolitanism as its main guide, this paper analyses the use of the word "culture: in the book in order to inspire a debate on how to define a cosmopolitan ethos. While there is a persistent inquiry onto the applicable ethical-political mechanisms, the cosmopolitan literature converges towards education as an answer to the problem of culture in a globalized world. [ABSTRACT FROM AUTHOR]

Citizens. The Case of the School of Arts and Crafts in Jalisco, 1842-1910 In this article there will be discussed the paper that the Schools of Arts and Trades played in the educational Mexican context of the 19th Century. We will see that these nurseries had the intention of forming "useful" citizens for the State. That is to say, productive and "civilized". This would achieved, by learning manual work in the schools of arts and trades. Which, Traditional trades were taught to the poor inhabitants of the most important urban concentrations of the country. One of them was Guadalajara, where it was founded the School of Mechanical Arts (later the School of Arts and Trades) as a way of training the workers who were needed by the new textile factories in the entity. The intention also was to grant an honest and honorable way of life for the needy ones, who were seen -according to the morality of the moment- as a danger that had to be eradicated. For this reason, the educational occupation proposed by the Schools of Arts and Trades was confined in the welfare, which was also related directly to the correctional system. Therefore, the institutions mentioned above were not offering an alternative for the social mobility, but instead they were conceived for turning considered "useless" people into productive subjects for the interests of the State. [ABSTRACT FROM AUTHOR]

On this work we will review some of the first revealed strategies by the Pewenche groups of Alto Bío Bío to adapt to the reductional situation, characterized for the asymmetric relation between this groups with the Chilean major society, becoming an ethnic group or native group (indigenous community). In this paper it will be characterized and exhibited both intragroup and extragroup interaction levels. [ABSTRACT FROM AUTHOR]

This paper focusses on the specificity of study the body. To perform this task we carried out four reflections to think how to investigate the object body: that it is an epistemic limit begin conceiving as essential or a material object that, therefore, strictly speaking we do not study bodies but practices which take the body as an study object, that implies necessarily interpreting and questioning the body as plural - in other words, not presuppose it as a holistic uniqueness or as a dualistic unity, or a union result of an integration of parts - and that investigate the body undertakes to think about the historical socio-cultural context in which that practice investigated develops, as well as those who carry it out -what we have called the framework body-subject-political-. Towards the end of this text, as appendix, we outline a set of guidelines about the specificity of analyzing the education of the body. [ABSTRACT FROM AUTHOR]

In this paper, we will analyze the level of conflict of teachers in the eighties in Argentina. We will do so through the study of the teacher union of the province of Santa Fe and of the 1988 strike that had a major national impact. This protest took different names, such as "Maestrazo", "White Demonstration" or "White Strike", but they all referred to the same scenario: mass mobilization encouraged by teachers and their union representatives in a troubled political, economic and cultural context at national level. [ABSTRACT FROM AUTHOR]

This paper discusses a research on the incidence of forgetfulness of teachers in the subject image and the configuration of society. Oblivion is a constant in human societies and it appears to be stronger in societies, such as Colombia, that have failed to grow, to set the ground as a project due to the political haste, the weakness memory and the inordinate capacity to forget. Little by little, an essential question encircled the research horizon: if people forget, if teachers forget how to teach: what are these oversights, and what do they consist of? [ABSTRACT FROM AUTHOR]

This paper presents an interpretation of twentieth-century pedagogical thought in Spain attending vitalist and synthetic perspectives. We propose an explanation of the changes in the theoretical knowledge of education that have led to the current situation. The research was conducted by studying some of the greatest exponents of General Pedagogy in Spain: Ramon Ruiz Amado, Rufino Blanco, Juan Zaragüeta, Juan Roura-Parella, Víctor García Hoz, Juan Tusquets and Alejandro Sanvisens. We expose and discuss their ideas, suggestions and influences and their place in the history of Spanish pedagogy is presented outlining two major trends: vitalist and synthetic. Results exposed as a set of convergences between the two schools of thought that we have studied, constituting a line of historical continuity. At the same time, this study shows how the tradition in this disciplinary ambit has been interrupted, and identifies significant divergences between general Pedagogy and some postmodern drifts in Educational Theory. [ABSTRACT FROM AUTHOR]

This paper analyzes the official proposal for recent history teaching. For such purpose, we draw on national education laws (1993 and 2006), the curricula approved from 1995 to present for the secondary level (at the national level and at the Province of Buenos Aires) and regulations of the commemorations--especially March 24th and September 16th--. This analysis will be made in relation to the representations of memory and the progress of historiography about recent past, to consider up to what extent school contents have witnessed an impact due to changes in these narratives. [ABSTRACT FROM AUTHOR]

This study tries to make a revision of the conflicts, negotiations and coexistences that characterized the configuration of the pedagogical field in Argentina during the 1930s, as well as recognizing the place that the New School occupied in it. This school of thought was not totally consistent as a whole: in fact, there was a wide range of interpretations about these ideas. In the Argentine pedagogical field of this decade, the relationship between the State and the educationalists who promoted New School's ideas was not always characterized by imposition or transgression. The New School wasn't an outsider in the educational system and the educational policy received its influence. Argentine promoters of New School that gathered around La Obra tried to present themselves as innovators in terms of pedagogical knowledge in order to appear as the only group capable of transforming the educational system as well as the only qualified to become spokesman for all the teachers in the country. This paper will analyze the underlying logic of the speeches of teachers and educationalists. It will be stated throughout this article that even though the Argentine pedagogical field had close connections with politics, it also followed its own path. [ABSTRACT FROM AUTHOR]

In this paper, we analyze Juan de la Fuente's life and work. De la Fuente was a medical doctor with medical studies in Sigüenza and Sevilla, minor Spanish universities at that time. Born in Mallorca, he came to New Spain in 1563 and later, he was the first professor in the new Faculty of Medicine in the Royal and Pontificial University of Mexico. His life could be considered as an example of a brilliant professional career developed by a Spanish Medical Doctor coming to the New World, in his case to Mexico. Being a doctor in the main Mexican hospitals, and caring for numerous and select patients. Also was selected as visitador and protomédico, important responsabilities in the regulation of medical practice and quality of medicaments. As a cultivated man, he was a typical case of a humanist. He not only was interested in medicine, but also in natural history, dialectics and philosophy, with a good knowledge of Latin, classical literature and so on. He won the first Medicine Cathedra in 1578 and continued in this place until his death. [ABSTRACT FROM AUTHOR]

In the Modernity there was formed an idea of the body centred on the regulation of the life of the population (bios) and on the "disciplinamiento" of the body of the individuals (biopoder). In the beginning of the 20th century in Argentine, in the context of the "social question", one appealed to the representations concerning the idea of the social body and of the body of the individuals. To the body of the Nation he imagined it under the notions of disease and health, integration and exclusion. Since then, the metaphors of the social body have not stopped being present in the rhetoric of the national discourse in different contexts. This paper study the diffusion and intervention of the medical speech (hygienist and eugenista) in the school institution by the intention of acting on the body of the small students to the effects of moralizing his behaviors and of guaranteeing an integral formation that was preserving his physical and intellectual health while they were estimated as the civil futures of the republic. [ABSTRACT FROM AUTHOR]

The aim of my paper is to make a balance in the rural school historiography in Mexico, and through it, dialogue with those made in other Latin American countries. Instead of trying to have a joint vision of rural educational development in Latin America through a supposed progress, what really interests is to go beyond national barriers with the purpose of generating a debate about the heterogeneity of different local realities and theoretical-methodological perspectives. [ABSTRACT FROM AUTHOR]

In this paper I shall address a series of remarks made by Kant in the context of his pedagogical reflections in order to show the fundamental character that the idea (or ideal) of education must assume in every pedagogical project. The kantian conception of a perfectible human nature --and directly related to it, the idea of a progress of the social institutions, which can be reached through the improvement of educational institutions-- represents, for Kant, a fundamental principle of every pedagogical enterprise. [ABSTRACT FROM AUTHOR]

This paper aims to put forward a historical approach to research on the history of teaching, theoretically concerning the two genetic aspects developed by Norbert Elias in his research about civilizing processes --sociogenesis and psychogenesis. The analysis proposed for the schooling process includes a study on long-term changes in individuals' behavior (psychogenesis) referred to students and teachers, and changes in social settings (sociogenesis), especially in the family and the school. This study makes part of a broader research on the schooling process in Minas Gerais (Brazil) in the 19th and 20th centuries focusing on elementary school teaching. [ABSTRACT FROM AUTHOR]

This paper develops the theme of the status of the individual within the culture of the advanced industrial society, which is referred as affirmative culture in Frankfurtian terms. It aims to provide a comprehensive view of the understanding various exponents of the Frankfurt School have on the topic, focusing on the diagnoses/problem detection for both the individual and the society. [ABSTRACT FROM AUTHOR]

Although this paper does not pretend to be a history of the Costa Rican Philosophical Association, it may be helpful in its reconstruction. Its aim is to reflect informally on the activities of the Association in these fifty years and to explore some possibilities for the future. [ABSTRACT FROM AUTHOR]

This study is part of a research project that analyzes the processes of conceptualization of the notion of infinitesimals in college students majoring in Mathematics. The research project originates from an interest in understanding the processes of teaching and learning key concepts of Mathematical Analysis such as limit, real numbers, and continuity among others. From mathematical and cognition points of view, these notions are recognized as complex. In order to conceptualize them, students rely on an intuitive understanding of infinitesimals. In this paper, we describe, analyze, and characterize the epistemological conceptual frameworks associated with the historical evolution of the notion of infinitesimals. We identify seven epistemological concept frameworks: The infinitesimal as a ratio, as an indeterminate, as a difference, as an increment, as an arithmetic ratio, as a symbol, and as a function. Furthermore, ideas, methods, representations, and problems that mathematicians use in specific contexts are presented. [ABSTRACT FROM AUTHOR]

The historical study of the different procedural systems is a pending task in our legal field. Additionally, it is difficult to find academic texts that develop a global revision and a historical reconstruction of the essential characteristics of the main procedural criminal systems in our time, more precisely, of systems that would allow us to comprehend our existing system and its evolution. This paper's intention is to locate such characteristics and examine said evolution in the context of the new Accusatory System and its Criminal Procedure. In order to do so this study will verify which characteristics and institutions still remain, and which have been transformed or removed from the Colombian criminal procedural system. All this information has been compiled in order to undertake a historical evaluation of our systems of Criminal Procedure. [ABSTRACT FROM AUTHOR]

This paper analyzes the social condition of the students who entered the University of Caracas between 1776 and 1800 and the answer given by the Crown to those that were exempted from their correspondent defects of illegitimacy and poverty. In spite of strict university standards, at the end of the 18th century changes are noted that give evidence of the transition from colonial tradition to modernity. One of the relevant changes in university life was the exemptions given to individuals who did not comply with the requisites of the university's constitutions. These initiatives, though rare, fissured the exclusiveness the creoles had perpetuated in educational matters since the founding of the University. [ABSTRACT FROM AUTHOR]

This article is focused on the analysis of the historical narrative taught to students during the last dictatorial government in Uruguay, through the official textbooks of National History for Primary School, between 1980-1984. Assuming that during the dictatorial period—within the framework of its foundational project—it was made a political use of the past, this paper explores the characteristics of such use and its relationship with the main features of the regime, through the study of five thematic units, related to different periods or issues of Uruguayan history. The pro-government speech on the past taught in classrooms shows then a combination of traditional historiographical trends with conceptual innovations based on the principles of the National Security Doctrine, a combination of little scientific rigour which clearly aimed at legitimating the regime and laying its foundations. [ABSTRACT FROM AUTHOR]

When using history as a source of moral lessons, Glover assumes that his analysis is ethical in character and morally good. How to justify both assumptions is our aim in this paper. [ABSTRACT FROM AUTHOR]

Based on the results obtained in didactic research on the process of scientific model constructions in the classroom, this paper examines the consequences of this process regarding the interactions that the didactics of modelling would generate, given the change introduced by modelling as an emerging intentionality in scientific education. Regarding the construction of models in the classroom, it is specified that the corresponding didactic work is focused on the ones agreed upon by the respective community of specialists. [ABSTRACT FROM AUTHOR]